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Friday, August 29th, 2025
the Week of Proper 16 / Ordinary 21
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Chinese NCV (Simplified)

约翰福音 18:23

耶穌對他說:“如果我講錯了,你可以指證錯在哪裡;如果我講對了,你為甚麼打我呢?”

Bible Study Resources

Concordances:

- Nave's Topical Bible - Court;   Jesus Continued;   Malice;   Persecution;   Priest;   Prisoners;   The Topic Concordance - Jesus Christ;   Torrey's Topical Textbook - Courts of Justice;  

Dictionaries:

- American Tract Society Bible Dictionary - Caiaphas;   Baker Evangelical Dictionary of Biblical Theology - Evil;   Persecution;   Priest, Priesthood;   Easton Bible Dictionary - Annas;   Fausset Bible Dictionary - Caiaphas, Joseph;   John the Apostle;   Holman Bible Dictionary - Trial of Jesus;   Hastings' Dictionary of the Bible - Annas;   Cheek;   Hastings' Dictionary of the New Testament - Annas ;   Annas (2);   Meekness (2);   Peter;   Pilate;   Questions and Answers;   Self-Control;   Trial of Jesus;  

Encyclopedias:

- International Standard Bible Encyclopedia - Annas;   Jesus Christ, the Arrest and Trial of;   Law in the New Testament;   Ostraca;   Peter, Simon;  

Parallel Translations

Chinese Union (Simplified)
耶 稣 说 : 我 若 说 的 不 是 , 你 可 以 指 证 那 不 是 ; 我 若 说 的 是 , 你 为 甚 麽 打 我 呢 ?

Contextual Overview

13 and led him first to Annas, the father-in-law of Caiaphas, the high priest that year. 14 Caiaphas was the one who told the Jews that it would be better if one man died for all the people. 15 Simon Peter and another one of Jesus' followers went along after Jesus. This follower knew the high priest, so he went with Jesus into the high priest's courtyard. 16 But Peter waited outside near the door. The follower who knew the high priest came back outside, spoke to the girl at the door, and brought Peter inside. 17 The girl at the door said to Peter, "Aren't you also one of that man's followers?" Peter answered, "No, I am not!" 18 It was cold, so the servants and guards had built a fire and were standing around it, warming themselves. Peter also was standing with them, warming himself. 19 The high priest asked Jesus questions about his followers and his teaching. 20 Jesus answered, "I have spoken openly to everyone. I have always taught in synagogues and in the Temple, where all the Jews come together. I never said anything in secret. 21 So why do you question me? Ask the people who heard my teaching. They know what I said." 22 When Jesus said this, one of the guards standing there hit him. The guard said, "Is that the way you answer the high priest?"

Bible Verse Review
  from Treasury of Scripure Knowledge

If: 2 Corinthians 10:1, 1 Peter 2:20-23

Reciprocal: 1 Samuel 26:18 - what have I 2 Chronicles 18:23 - Zedekiah

Cross-References

Genesis 18:4
I will bring some water so all of you can wash your feet. You may rest under the tree,
Genesis 18:5
and I will get some bread for you so you can regain your strength. Then you may continue your journey." The three men said, "That is fine. Do as you said."
Genesis 18:6
Abraham hurried to the tent where Sarah was and said to her, "Hurry, prepare twenty quarts of fine flour, and make it into loaves of bread."
Genesis 18:7
Then Abraham ran to his herd and took one of his best calves. He gave it to a servant, who hurried to kill it and to prepare it for food.
Genesis 18:25
Surely you will not destroy the good people along with the evil ones; then they would be treated the same. You are the judge of all the earth. Won't you do what is right?"
Genesis 20:4
But Abimelech had not gone near Sarah, so he said, "Lord, would you destroy an innocent nation?
2 Samuel 24:17
When David saw the angel that killed the people, he said to the Lord , "I am the one who sinned and did wrong. These people only followed me like sheep. They did nothing wrong. Please punish me and my family."
Job 8:3
God does not twist justice; the Almighty does not make wrong what is right.
Job 34:17
Can anyone govern who hates what is right? How can you blame God who is both fair and powerful?
Psalms 73:28
But I am close to God, and that is good. The Lord God is my protection. I will tell all that you have done.

Gill's Notes on the Bible

Jesus answered him,.... For the high priest took no notice of him, nor any of the sanhedrim, though the action was so insolent and indecent, both as to the manner in which it was done, and the person, an officer, by whom it was done; and considering the circumstances of it, in the palace of the high priest, in his presence, and before so grand a council, and whilst a cause was trying; and it was a barbarous, as well as an impious action, considering the person to whom it was done. Wherefore Jesus replies to him, without making use of his divine power as the Son of God, or discovering any warmth of spirit, and heat of passion, as a man, mildly and rationally argues with him;

if I have spoken evil, bear witness of the evil: meaning, either if he had, to his knowledge, delivered any wicked doctrine in the course of his ministry, or had at that time said any evil thing of the high priest, or any other person, he desires that he would make it to appear, and give proper proof and evidence of it:

but if well, why smitest thou me? If he had said nothing contrary to truth, reason, and good manners, then he ought not to be used and treated in such an injurious way. And moreover, the officer ought to have been corrected by the Council, and have been made to pay the two hundred "zuzim", or pence, the line for such an affront, according to the Jewish canon, or more, according to the dignity of the person abused r.

r Misn. Bava Kama, c. 8. sect. 6.

Barnes' Notes on the Bible

Spoken evil - In my answer to the high priest. If there was any disrespect to the office, and lack of regard for the law which appointed him, then testify to the fact, and let punishment be inflicted according to the law; compare Exodus 22:28.

But if well ... - While an accused person is on trial he is under the protection of the court, and has a right to demand that all legal measures shall be taken to secure his rights. On this right Jesus insisted, and thus showed that, though he had no disposition to take revenge, yet he claimed that, when arraigned, strict justice should be done. This shows that his precept that when we are smitten on one cheek we should turn the other Matthew 5:39, is consistent with a firm demand that justice should be done us. That precept refers, besides, rather to private masters than to judicial proceedings. It does not demand that, when we are unjustly arraigned or assaulted, and when the law is in our favor, we should sacrifice our rights to the malignant accuser. Such a surrender would be injustice to the law and to the community, and be giving legal triumph to the wicked, and destroying the very end of all law. In private matters this effect would not follow, and we should there bear injuries without reviling or seeking for vengeance.


 
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