约翰福音 19:13

Chinese NCV (Simplified)

彼拉多聽了這些話，就把耶穌帶到外面，到了一個名叫“鋪石地”（希伯來話叫加巴大）的地方，就在那裡開庭審問。

Parallel Translations

Chinese Union (Simplified)
彼 拉 多 听 见 这 话 ， 就 带 耶 稣 出 来 ， 到 了 一 个 地 方 ， 名 叫 铺 华 石 处 ， 希 伯 来 话 叫 厄 巴 大 ， 就 在 那 里 坐 堂 。

Contextual Overview

¹ Then Pilate ordered that Jesus be taken away and whipped. ² The soldiers made a crown from some thorny branches and put it on Jesus' head and put a purple robe around him. ³ Then they came to him many times and said, "Hail, King of the Jews!" and hit him in the face. ⁴ Again Pilate came out and said to them, "Look, I am bringing Jesus out to you. I want you to know that I find nothing against him." ⁵ So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Here is the man!" ⁶ When the leading priests and the guards saw Jesus, they shouted, "Crucify him! Crucify him!" But Pilate answered, "Crucify him yourselves, because I find nothing against him." ⁷ The leaders answered, "We have a law that says he should die, because he said he is the Son of God." ⁸ When Pilate heard this, he was even more afraid. ⁹ He went back inside the palace and asked Jesus, "Where do you come from?" But Jesus did not answer him. ¹⁰ Pilate said, "You refuse to speak to me? Don't you know I have power to set you free and power to have you crucified?"

Bible Verse Review
  from Treasury of Scripure Knowledge

heard: John 19:8, Proverbs 29:25, Isaiah 51:12, Isaiah 51:13, Isaiah 57:11, Luke 12:5, Acts 4:19

and sat: Psalms 58:1, Psalms 58:2, Psalms 82:5-7, Psalms 94:20, Psalms 94:21, Ecclesiastes 5:8, Amos 4:7

Reciprocal: Nehemiah 6:6 - that thou mayest Psalms 55:13 - mine acquaintance Jeremiah 38:19 - I John 19:20 - in Acts 18:12 - the judgment Acts 21:40 - Hebrew Acts 25:6 - sitting Revelation 16:16 - the Hebrew

Cross-References

Genesis 13:13
Now the people of Sodom were very evil and were always sinning against the Lord .

Genesis 18:20
Then the Lord said, "I have heard many complaints against the people of Sodom and Gomorrah. They are very evil.

Genesis 19:1
The two angels came to Sodom in the evening as Lot was sitting near the city gate. When he saw them, he got up and went to them and bowed facedown on the ground.

Genesis 19:5
They called to Lot, "Where are the two men who came to you tonight? Bring them out to us so we can have sexual relations with them."

Genesis 19:6
Lot went outside to them, closing the door behind him.

Genesis 19:8
Look! I have two daughters who have never slept with a man. I will give them to you, and you may do anything you want with them. But please don't do anything to these men. They have come to my house, and I must protect them."

Genesis 19:9
The men around the house answered, "Move out of the way!" Then they said to each other, "This man Lot came to our city as a stranger, and now he wants to tell us what to do!" They said to Lot, "We will do worse things to you than to them." They started pushing him back and were ready to break down the door.

Genesis 19:12
The two men said to Lot, "Do you have any other relatives in this city? Do you have any sons-in-law, sons, daughters, or any other relatives? If you do, tell them to leave now,

Genesis 19:15
At dawn the next morning, the angels begged Lot to hurry. They said, "Go! Take your wife and your two daughters with you so you will not be destroyed when the city is punished."

Genesis 19:16
But Lot delayed. So the two men took the hands of Lot, his wife, and his two daughters and led them safely out of the city. So the Lord was merciful to Lot and his family.

Gill's Notes on the Bible

When Pilate therefore heard that saying,.... Of the Jews, that a freeing of Jesus would show an unfriendliness to Caesar; and gave very broad hints that they would accuse him to Caesar of treachery and unfaithfulness, in letting go a man, that made pretensions to be a king in his territories; and knowing well the jealousies and suspicions of Tiberius, and fearing lest it would turn to his own disrepute and disadvantage, immediately

he brought Jesus forth out of the judgment hall, the place where he had been examined in; not to declare his innocence, nor to move their pity, nor to release him, but to pass sentence on him.

And he sat down in the judgment seat: for that purpose. He had sat but little all this while, but was continually going in and out to examine Jesus, and converse with the Jews; but he now takes his place, and sits down as a judge, in order to give the finishing stroke to this affair; and where he sat down, was

in the place that is called the pavement, but in the Hebrew, Gabbatha. This place, in the Greek tongue, was called "Lithostrotos"; or "the pavement of stones", as the Syriac version renders it: it is thought to be the room "Gazith", in which the sanhedrim sat in the temple when they tried capital causes t; and it was so called, because it was paved with smooth, square, hewn stones:

"it was in the north part; half of it was holy, and half of it common; and it had two doors, one for that part which was holy, and another for that which was common; and in that half which was common the sanhedrim sat u.''

So that into this part of it, and by this door, Pilate, though a Gentile, might enter. This place, in the language of the Jews, who at this time spoke Syriac, was "Gabbatha", front its height, as it should seem; though the Syriac and Persic versions read "Gaphiphtha", which signifies a fence, or an enclosure. Mention is made in the Talmud w of the upper "Gab" in the mountain of the house; but whether the same with this "Gabbaths", and whether this is the same with the chamber "Gazith", is not certain. The Septuagint use the same word as John here does, and call by the same name the pavement of the temple on which the Israelites felt and worshipped God, 2 Chronicles 7:3.

t Gloss. in T. Bab. Avoda Zara, fol. 8. 2. u T. Bab. Yoma, fol. 25. 1. Maimon. Hilch. Beth Habbechira, c. 5. sect. 17. Bartenora in Misn. Middot, c. 5. sect. 3. w T. Bab. Sabbat, fol. 115. 1.

Barnes' Notes on the Bible

Judgment-seat - The tribunal or place of pronouncing sentence. He came here to deliver him, in due form of law, into the hands of the Jews.

Pavement - This was an area or room of the judgment hall whose floor was made of small square stones of various colors. This was common in palaces and houses of wealth and splendor. See the notes at Matthew 9:2.

Gabbatha - This word is not elsewhere used. It comes from a word signifying to be elevated. The name given to the place by the Hebrews was conferred from its being the place of the tribunal, as an elevated place.

Clarke's Notes on the Bible

Verse John 19:13. The Pavement — λιθοστρωτον, literally, a stone pavement: probably it was that place in the open court where the chair of justice was set, for the prefects of provinces always held their courts of justice in the open air, and which was paved with stones of various colours, like that of Ahasuerus, Esther 1:6, of red, blue, white, and black marble; what we still term Mosaic work, or something in imitation of it; such as the Roman pavements frequently dug up in this and other countries, where the Romans have had military stations.

Gabbatha. — That is, an elevated place; from גבה gabah, high, raised up; and it is very likely that the judgment seat was considerably elevated in the court, and that the governor went up to it by steps; and perhaps these very steps were what was called the Pavement. John does not say that Lithostroton, or the Pavement, is the meaning of the word Gabbatha; but that the place was called so in the Hebrew. The place was probably called Lithostroton, or the Pavement: the seat of judgment, Gabbatha, the raised or elevated place.

In several MSS. and versions, the scribes not understanding the Hebrew word, wrote it variously, Gabbatha, Gabatha, Kapphatha, Kappata, Gennetha, Gennaesa, and Gennesar. Lightfoot conjectures that the pavement here means the room Gazith in the temple, in which the grand council, called the Sanhedrin, held their meetings.