the Week of Proper 16 / Ordinary 21
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
Chinese NCV (Simplified)
约翰ç¦é³ 21:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- EveryParallel Translations
西 门 彼 得 就 去 ( 或 作 : 上 船 ) , 把 网 拉 到 岸 上 。 那 网 满 了 大 鱼 , 共 一 百 五 十 三 条 ; 鱼 虽 这 样 多 , 网 却 没 有 破 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
and for: Luke 5:6-8, Acts 2:41
Cross-References
Then Abraham said to God, "Please let Ishmael be the son you promised."
The Lord cared for Sarah as he had said and did for her what he had promised.
Sarah became pregnant and gave birth to a son for Abraham in his old age. Everything happened at the time God had said it would.
Then the king was very upset, and he went to the room over the city gate and cried. As he went, he cried out, "My son Absalom, my son Absalom! I wish I had died and not you. Absalom, my son, my son!"
"Those who love their father or mother more than they love me are not worthy to be my followers. Those who love their son or daughter more than they love me are not worthy to be my followers.
We do not enjoy being disciplined. It is painful at the time, but later, after we have learned from it, we have peace, because we start living in the right way.
Gill's Notes on the Bible
Simon Peter went up,.... Either to the sea, that being higher than the land, or to the ship which lay by the shore: he went aboard it, and
drew the net to land full of great fishes; not alone, but others of the disciples with him; though he only is mentioned, being the leading person in this affair; an emblem of the whole number of God's elect being brought safe to shore, to Christ, and to heaven, through various tribulations and afflictions in the world, fitly signified by the waves of the sea. What mystery there may be in the number, I know not. The conjecture of Grotius, that it is a figure of the proselytes in the days of David and Solomon, seems to be without foundation; since they were not only so many thousands, but six hundred over. And as little to be regarded is the thought of others, that the larger number, one hundred, regards the converted among the Gentiles, and the lesser those among the Jews; much better is the observation of others, that it may design a collection, out of all sorts of people, to Christ, and his church.
And for all there were so many; in number, and these so large and big, and the weight of them so great. The Syriac reads כלה יוקרא
בהנא, "with all this weight", or "burden", and so the Persic; but the Arabic, "with such a number"; both ideas of number and weight are to be preserved, to make what follows the more observable:
yet was not the net broken; which must be ascribed to the divine power of Christ; and is an emblem of the power of God attending the Gospel to the regeneration, conversion, and salvation of his people, and of the great usefulness of it, however mean and despicable it may be in the eyes of men, and of its permanence and duration, until all the elect of God are gathered in by it.
Barnes' Notes on the Bible
An hundred and fifty and three - The number is mentioned because it seems to have been a very unusual draught, and it was particularly gratifying and striking to them after they had spent the whole night and had caught nothing. This convinced them that it was no other than the same Saviour who had so often worked wonders before them that was now with them.