约翰福音 21:7

Chinese NCV (Simplified)

耶穌所愛的那門徒對彼得說：“是主！”西門．彼得一聽見是主，就立刻束上外衣（因為他當時赤著身子），縱身跳進海裡。

Parallel Translations

Chinese Union (Simplified)
耶 稣 所 爱 的 那 门 徒 对 彼 得 说 ： 是 主 ！ 那 时 西 门 彼 得 赤 着 身 子 ， 一 听 见 是 主 ， 就 束 上 一 件 外 衣 ， 跳 在 海 里 。

Contextual Overview

¹ Later, Jesus showed himself to his followers again—this time at Lake Galilee. This is how he showed himself: ² Some of the followers were together: Simon Peter, Thomas (called Didymus), Nathanael from Cana in Galilee, the two sons of Zebedee, and two other followers. ³ Simon Peter said, "I am going out to fish." The others said, "We will go with you." So they went out and got into the boat. They fished that night but caught nothing. ⁴ Early the next morning Jesus stood on the shore, but the followers did not know it was Jesus. ⁵ Then he said to them, "Friends, did you catch any fish?" They answered, "No." ⁶ He said, "Throw your net on the right side of the boat, and you will find some." So they did, and they caught so many fish they could not pull the net back into the boat. ⁷ The follower whom Jesus loved said to Peter, "It is the Lord!" When Peter heard him say this, he wrapped his coat around himself. (Peter had taken his clothes off.) Then he jumped into the water. ⁸ The other followers went to shore in the boat, dragging the net full of fish. They were not very far from shore, only about a hundred yards. ⁹ When the followers stepped out of the boat and onto the shore, they saw a fire of hot coals. There were fish on the fire, and there was bread. ¹⁰ Then Jesus said, "Bring some of the fish you just caught."

Bible Verse Review
  from Treasury of Scripure Knowledge

that disciple: John 21:20, John 21:24, John 13:23, John 19:26, John 20:2

It is: John 20:20, John 20:28, Psalms 118:23, Mark 11:3, Luke 2:11, Acts 2:36, Acts 10:36, 1 Corinthians 15:47, James 2:1

when: Song of Solomon 8:7, Matthew 14:28, Matthew 14:29, Luke 7:47, 2 Corinthians 5:14

fisher's coat: Or, upper coat, great coat, or, surtout, ונוםהץפחם [Strong's G1903], from וני [Strong's G1909], upon, and וםהץש [Strong's G1746], I clothe.

naked: That is, he was only in his vest, or under garment; for דץלםןע [Strong's G1131], naked, like the Hebrew arom is frequently applied to one who has merely laid aside his outer garment. See note on 1 Samuel 19:24, and see note on 2 Samuel 6:20. To which may be added what we read in the LXX, Job 22:6, "Thou has taken away the covering of the naked," בלציבים דץלםשם, the plaid, or blanket, in which they wrapped themselves, and besides they had no other. In this sense Virgil says, Nudus ara, sere nudus "plough naked, and sow naked," i.e., strip off your upper garments.

Reciprocal: Isaiah 20:2 - naked John 11:28 - and called John 16:22 - But John 20:6 - General John 20:25 - We John 21:15 - more Acts 3:1 - Peter

Cross-References

Genesis 21:11
This troubled Abraham very much because Ishmael was also his son.

Genesis 21:12
But God said to Abraham, "Don't be troubled about the boy and the slave woman. Do whatever Sarah tells you. The descendants I promised you will be from Isaac.

Genesis 21:32
After Abraham and Abimelech made the agreement at Beersheba, Abimelech and Phicol, the commander of his army, went back to the land of the Philistines.

Genesis 21:34
And Abraham lived as a stranger in the land of the Philistines for a long time.

Numbers 23:23
No tricks will work on the people of Jacob, and no magic will work against Israel. People now say about them, ‘Look what God has done for Israel!'

Psalms 86:8
Lord, there is no god like you and no works like yours.

Psalms 86:10
You are great and you do miracles. Only you are God.

Isaiah 49:21
Then you will say to yourself, ‘Who gave me all these children? I was sad and lonely, defeated and separated from my people. So who reared these children? I was left all alone. Where did all these children come from?'"

Isaiah 66:8
No one has ever heard of that happening; no one has ever seen that happen. In the same way no one ever saw a country begin in one day; no one has ever heard of a new nation beginning in one moment. But Jerusalem will give birth to her children just as soon as she feels the birth pains.

Ephesians 3:10
His purpose was that through the church all the rulers and powers in the heavenly world will now know God's wisdom, which has so many forms.

Gill's Notes on the Bible

Therefore that disciple whom Jesus loved,.... Which was John the Evangelist and Apostle, the writer of this Gospel:

saith unto Peter, it is the Lord; which two disciples were very intimate with each other, and communicated their thoughts freely to one another. John knew that it was the Lord, either by some special revelation, or from the multitude of fishes which were taken, and which showed a divine hand and power to be concerned. So faithful ministers of the Gospel know when Christ is with them, by his power attending their ministrations to the conversion of souls. The Cambridge copy of Beza's reads, "our Lord"; as do the Syriac, Persic, and Ethiopic versions; and it is reasonable to think, John speaking to a fellow disciple, who had equal interest in him with himself, might so say.

Now when Simon heard that it was the Lord; faith came by hearing, he was immediately convinced, and thoroughly satisfied, having received the hint upon a reflection on the surprising capture of the fishes, that it must be the Lord:

he girt his fisher's coat unto him. The Greek word επενδυτης, here used, is manifestly the אפונדת of the Hebrews; and which, the Jewish writers say b, was a strait garment, which a man put on next his flesh to dry up the sweat; and a very proper one for Peter, who had been toiling all night, and very fit for him to swim in; and, by what follows, appears to be put on him next his flesh: for he was naked; for to suppose him entirely naked, whilst fishing, being only in company with men, and those parts of nature having a covering, which always require one, was not at all indecent and unbecoming:

and did cast himself into the sea; the Syriac adds, "that he might come to Christ"; and the Persic, "and he came to Christ"; showing his great love and eagerness to be with him; and, as fearless of danger, risks all to be with Christ; his love being such, that many waters could not quench, nor floods drown.

b Maimon. & Bartenora in Misn. Sabbat, c. 10. sect. 3.

Barnes' Notes on the Bible

Therefore that disciple whom Jesus loved - John, John 13:23.

It is the Lord - He was convinced, perhaps, by the apparent miracle, and by looking more attentively on the person of one who had been the means of such unexpected and remarkable success.

His fisher’s coat - His upper or outer garment or tunic, in distinction from the inner garment or tunic which was worn next the skin. In the case of Peter it may have been made of coarse materials such as fishermen commonly wore, or such as Peter usually wore when he was engaged in this employment. Such garments are common with men of this occupation. This outer garment he probably had laid aside.

He was naked - He was undressed, with nothing on but the undergarment or tunic. The word does not require us to suppose a greater degree of nakedness than this. See the Mark 14:51 note; also 1 Samuel 19:24 note.

Did cast himself into the sea - With characteristic ardor, desirous of meeting again his Lord, and showing his affection for him.

Clarke's Notes on the Bible

Verse John 21:7. His fisher's coat — Or, his upper coat. επενδυτην, from επι, upon, and ενδυω, I clothe; something analagous to what we term a great coat or surtout.

He was naked — He was only in his vest. γυμνος, naked, is often used to signify the absence of this upper garment only. In 1 Samuel 19:24, when Saul had put off his ιματια, upper garments, he is said to have been γυμνος, naked; and David, when girded only with a linen ephod, is said to have been uncovered, in 2 Samuel 6:14; 2 Samuel 6:20. To which may be added what we read in the Sept. Job 22:6, Thou hast taken away the covering of the naked; αμφιασιν γυμνων, the plaid or blanket in which they wrapped themselves, and besides which they had none other. In this sense it is that Virgil says, Geor. i. 299: Nudus ara, sere nudus, i.e. strip off your upper garments, and work till you sweat. See more examples in Bp. Pearce.

Cast himself into the sea. — It is likely that they were in very shallow water; and, as they were only two hundred cubits from the land, (about one hundred and thirty-two English yards,) it is possible that Peter only stepped into the water that he might assist them to draw the boat to land, which was now heavily laden. It is not likely that he went into the water in order to swim ashore; had he intended this, it is not to be supposed that he would have put his great coat on, which must have been an essential hinderance to him in getting to shore.