约书亚记 9:22

Chinese NCV (Simplified)

約書亞把他們召了來，質問他們：“你們為甚麼欺騙我們說：‘我們離你們很遠’，其實你們卻是住在這地的？

Parallel Translations

Chinese Union (Simplified)
约 书 亚 召 了 他 们 来 ， 对 他 们 说 ： 为 甚 麽 欺 哄 我 们 说 我 们 离 你 们 甚 远 呢 ？ 其 实 你 们 是 住 在 我 们 中 间 。

Contextual Overview

²² Joshua called for the Gibeonites and asked, "Why did you lie to us? Your land was near our camp, but you told us you were from a far country. ²³ Now, you will be placed under a curse to be our slaves. You will have to cut wood and carry water for the house of my God." ²⁴ The Gibeonites answered Joshua, "We lied to you because we were afraid you would kill us. We heard that the Lord your God commanded his servant Moses to give you all of this land and to kill all the people who lived in it. That is why we did this. ²⁵ Now you can decide what to do with us, whatever you think is right." ²⁶ So Joshua saved their lives by not allowing the Israelites to kill them, ²⁷ but he made the Gibeonites slaves. They cut wood and carried water for the Israelites, and they did it for the altar of the Lord —wherever he chose it to be. They are still doing this today.

Bible Verse Review
  from Treasury of Scripure Knowledge

Wherefore: Genesis 3:13, Genesis 3:14, Genesis 27:35, Genesis 27:36, Genesis 27:41-45, Genesis 29:25, 2 Corinthians 11:3

We are: Joshua 9:6, Joshua 9:9, Joshua 9:10

ye dwell: Joshua 9:16

Reciprocal: Deuteronomy 20:11 - tributaries

Cross-References

Genesis 9:12
And God said, "This is the sign of the agreement between me and you and every living creature that is with you.

Genesis 9:13
I am putting my rainbow in the clouds as the sign of the agreement between me and the earth.

Genesis 9:15
I will remember my agreement between me and you and every living thing. Floods will never again destroy all life on the earth.

Genesis 9:16
When the rainbow appears in the clouds, I will see it and I will remember the agreement that continues forever between me and every living thing on the earth."

Genesis 9:19
These three men were Noah's sons, and all the people on earth came from these three sons.

Genesis 9:20
Noah became a farmer and planted a vineyard.

Genesis 9:21
When he drank wine made from his grapes, he became drunk and lay naked in his tent.

Genesis 9:25
he said, "May there be a curse on Canaan! May he be the lowest slave to his brothers."

Genesis 10:6
The sons of Ham were Cush, Mizraim, Put, and Canaan.

1 Chronicles 1:8
Ham's sons were Cush, Mizraim, Put, and Canaan.

Gill's Notes on the Bible

And Joshua called for them,.... The Gibeonites, who came as ambassadors for their people, who were detained at Gilgal until the children of Israel returned from Gibeon; and upon their return, and having made their report to Joshua that they found it to be true that they were near neighbours, Joshua ordered them to be brought before him:

and he spake unto them, saying, wherefore have ye beguiled us? what is your reason and motive for so doing? what has induced you to act such a deceitful part, to tell such lies and falsehoods, and impose upon us after this manner?

saying, we [are] very far from you, when ye dwell among us: pretending to come from a very far country, when they were inhabitants of the land Israel were come to possess.

Barnes' Notes on the Bible

Were the Israelites bound to respect an oath thus procured by fraud? Were they right in doing so? Dr. Sanderson (“Works,” vol. iv. 4 pp. 269, 300, Oxford edition), determines these questions in the affirmative; and rightly, since the oath, though unlawfully taken, was not an oath taken to do an unlawful thing, i. e. a thing in itself unlawful. It was the carelessness of the Israelites themselves which betrayed them into this league. It was therefore their duty when they found themselves entrapped into this unlawful covenant, to devise means by which they might respect both their own oath and God’s purposes as intimated in His injunctions Deuteronomy 7:2 against sparing the Canaanites. This was accomplished by granting their lives to the Gibeonites, but reducing them to a servile condition, which might be expected to disable them from influencing the Israelites to do wrong. It may be added, that had the Israelites broken their oath, taken solemnly in the Name of the Lord, they would have brought that Name into contempt among the pagan; and, while punishing perfidy in others, would have themselves, the Lord’s people, incurred the reproach of perjury. The result showed that Joshua and the princes judged rightly in this matter. God gave to Israel a notable victory, crowned with special miracles, over the kings who were confederated against Gibeon, because of the treaty made with Israel Joshua 10:4, Joshua 10:8,Joshua 10:13; and God punished as a national act of blood-guiltiness the slaughter of the Gibeonites by Saul, which was a distinct violation of the covenant here before us (compare 2 Samuel 21:1). This sparing of the Gibeonites, as well as the previous sparing of Rahab and her household, must be borne in mind when the massacre of the Canaanites by Joshua and the Israelites is discussed.