è·¯åŠ ç¦éŸ³ 1:20

Chinese NCV (Simplified)

看吧！到了時候我的話必要應驗；因為你不信我的話，你必成為啞巴，直到這些事成就的那一天，才能說話。”

Parallel Translations

Chinese Union (Simplified)
到 了 时 候 ， 这 话 必 然 应 验 ； 只 因 你 不 信 ， 你 必 哑 吧 ， 不 能 说 话 ， 直 到 这 事 成 就 的 日 子 。

Contextual Overview

⁵ During the time Herod ruled Judea, there was a priest named Zechariah who belonged to Abijah's group. Zechariah's wife, Elizabeth, came from the family of Aaron. ⁶ Zechariah and Elizabeth truly did what God said was good. They did everything the Lord commanded and were without fault in keeping his law. ⁷ But they had no children, because Elizabeth could not have a baby, and both of them were very old. ⁸ One day Zechariah was serving as a priest before God, because his group was on duty. ⁹ According to the custom of the priests, he was chosen by lot to go into the Temple of the Lord and burn incense. ¹⁰ There were a great many people outside praying at the time the incense was offered. ¹¹ Then an angel of the Lord appeared to Zechariah, standing on the right side of the incense table. ¹² When he saw the angel, Zechariah was startled and frightened. ¹³ But the angel said to him, "Zechariah, don't be afraid. God has heard your prayer. Your wife, Elizabeth, will give birth to a son, and you will name him John. ¹⁴ He will bring you joy and gladness, and many people will be happy because of his birth.

Bible Verse Review
  from Treasury of Scripure Knowledge

thou shalt: Luke 1:22, Luke 1:62, Luke 1:63, Exodus 4:11, Ezekiel 3:26, Ezekiel 24:27

dumb: ישנשם [Strong's G4623], silent; for in this case, though there was no natural imperfection or debility of the organs of speech, as in dumbness, yet, thou shalt not be able to speak. This was at once a proof of the severity and mercy of God: of severity, in condemning him to nine months' silence for his unbelief; of mercy, in rendering his punishment temporary, and the means of making others rejoice in the events predicted.

because: Luke 1:45, Genesis 18:10-15, Numbers 20:12, 2 Kings 7:2, 2 Kings 7:19, Isaiah 7:9, Mark 9:19, Mark 16:14, Revelation 3:19

which: Romans 3:3, 2 Timothy 2:13, Titus 1:2, Hebrews 6:18

Reciprocal: Job 35:15 - because Ecclesiastes 3:2 - time to be born Daniel 10:1 - and the Daniel 10:15 - I set Zechariah 8:6 - should Luke 1:64 - his mouth

Cross-References

Genesis 1:7
So God made the air and placed some of the water above the air and some below it.

Genesis 1:14
Then God said, "Let there be lights in the sky to separate day from night. These lights will be used for signs, seasons, days, and years.

Genesis 1:22
God blessed them and said, "Have many young ones so that you may grow in number. Fill the water of the seas, and let the birds grow in number on the earth."

Genesis 1:24
Then God said, "Let the earth be filled with animals, each producing more of its own kind. Let there be tame animals and small crawling animals and wild animals, and let each produce more of its kind." And it happened.

Genesis 1:25
So God made the wild animals, the tame animals, and all the small crawling animals to produce more of their own kind. God saw that this was good.

Genesis 1:30
I have given all the green plants as food for every wild animal, every bird of the air, and every small crawling animal." And it happened.

Genesis 2:19
From the ground God formed every wild animal and every bird in the sky, and he brought them to the man so the man could name them. Whatever the man called each living thing, that became its name.

Genesis 8:17
Bring every animal out of the boat with you—the birds, animals, and everything that crawls on the earth. Let them have many young ones so that they might grow in number."

1 Kings 4:33
He taught about many kinds of plants—everything from the great cedar trees of Lebanon to the weeds that grow out of the walls. He also taught about animals, birds, crawling things, and fish.

Psalms 148:10
wild animals and all cattle, crawling animals and birds,

Gill's Notes on the Bible

And behold, thou shalt be dumb, c] Or "silent and not able to speak", if he would. Silence is sometimes voluntary; but this was what he could not help;par par until the day that these thing shall be performed; which he had said concerning the conception and birth of a son, and the imposition of a name on him; for this dumbness remained upon Zachariah, not only until his wife had conceived, and the child was born, but until the eighth day after, when he was circumcised, and his name was given him the angel directed to: "because thou believest not my words": he was struck both deaf and dumb, as appears from his friends making signs to him, Luke 1:62 which they had no need to have done, could he have heard: he was struck with deafness, because he hearkened not to the angel's words; and with dumbness, because from the unbelief of his heart he objected to them. We learn from hence, what an evil unbelief is, and how much resented by God, and how much it becomes us to take heed, that it prevails not in us: and especially since it easily besets us: "which shall be fulfilled in their season"; first the conception, then the birth; after that the calling him by his name, and in process of time, the doing of his work and office; so that the unbelief Zacharias did not make the faith of God of none effect; for though sometimes the people of God are very unbelieving, yet he abides faithful to his word and promises. Mahomet, in his Alkoran k, very wrongly makes the angel to say these words to Zacharias;

"thy sign shall be, that thou shalt speak unto no man for three days, otherwise than by gesture.''

And elsewhere l it is said three nights.

k C. 3. p. 40. Ed. Sale. l C. 10. p. 249.

Barnes' Notes on the Bible

Because thou believest not ... - This was both a sign and a judgment - a sign that he had come from God, and that the thing would be fulfilled: and a judgment for not giving credit to what he had said. There is no sin in the sight of God more aggravated than unbelief. When God speaks; man should believe; nor can he that “will not” believe escape punishment. God speaks only truth, and we should believe Him. God speaks only what is for our good, and it is right that we should suffer if we do not credit what He says.

Clarke's Notes on the Bible

Verse Luke 1:20. Thou shalt be dumb — σιωπων silent; this translation is literal; the angel immediately explains it, thou shalt not be able to speak. Dumbness ordinarily proceeds from a natural imperfection or debility of the organs of speech; in this case there was no natural weakness or unfitness in those organs; but, for his rash and unbelieving speech, silence is imposed upon him by the Lord, and he shall not be able to break it, till the power that has silenced him gives him again the permission to speak! Let those who are intemperate in the use of their tongues behold here the severity and mercy of the Lord; nine months' silence for one intemperate speech! Many, by giving way to the language of unbelief, have lost the language of praise and thanksgiving for months, if not years!