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Chinese NCV (Simplified)
è·¯å ç¦é³ 1:21
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百 姓 等 候 撒 迦 利 亚 , 诧 异 他 许 久 在 殿 里 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Numbers 6:23-27
Reciprocal: Genesis 30:23 - General Leviticus 9:23 - came out
Cross-References
to rule over the day and over the night, and to separate the light from the darkness. God saw that all these things were good.
Then God said, "Let the earth be filled with animals, each producing more of its own kind. Let there be tame animals and small crawling animals and wild animals, and let each produce more of its kind." And it happened.
So God made the wild animals, the tame animals, and all the small crawling animals to produce more of their own kind. God saw that this was good.
Then God said, "Let us make human beings in our image and likeness. And let them rule over the fish in the sea and the birds in the sky, over the tame animals, over all the earth, and over all the small crawling animals on the earth."
God looked at everything he had made, and it was very good. Evening passed, and morning came. This was the sixth day.
Two of every kind of bird, animal, and crawling thing will come to you to be kept alive.
They had every kind of wild and tame animal, every kind of animal that crawls on the earth, and every kind of bird.
Bring every animal out of the boat with you—the birds, animals, and everything that crawls on the earth. Let them have many young ones so that they might grow in number."
Every animal, everything that crawls on the earth, and every bird went out of the boat by families.
"As for you, Noah, I want you and your family to have many children, to grow in number on the earth, and to become many."
Gill's Notes on the Bible
And the people waited for Zacharias,.... That were without, in the court of the Israelites, praying there, while he was offering incense: these were waiting for his coming out, in order to be blessed by him, according to Numbers 6:23 and be dismissed: and marvelled that he tarried so long in the temple; beyond the usual time of burning incense; which might be occasioned either by a longer discourse of the angel with him than what is here related; or being struck with amazement at the sight and hearing of the angel, he might continue long musing on this unexpected appearance and relation; or he might spend some time not only in meditation upon it, but in mental prayer, confession, and thanksgiving. The high priest, when he went in to burn incense on the day of atonement,
"made a short prayer in the outward house, (in the temple,) and he did not continue long in his prayer, שלא להבעית, "that he might not affright" the Israelites'' m,
thinking that he was dead; for many high priests that were unfit for, or made alteration in the service, died in the holy of holies n.
"It is reported o of one high priest, that he continued long in his prayer, and his brethren, the priests, thought to have gone in after him; and they began to go in, and he came out; they say unto him, why didst thou continue long in thy prayer? he replied to them, is it hard in your eyes that I should pray for you, and for the house of the sanctuary, that it might not be destroyed? they answered him, be not used to do so; for we have learned, that a man should not continue long in prayer, that he may not affright Israel.''
This high priest, they elsewhere say p, was Simeon the just.
m Misna Yoma, c. 5. sect. 1. n Maimon. & Bartenora in ib. o T. Bab. Yoma, fol. 53. 2. p T. Hieros. Yoma, fol. 42. 3.
Barnes' Notes on the Bible
The people waited - That is, beyond the usual time.
Marvelled - Wondered. The priest, it is said, was not accustomed to remain in the temple more than half an hour commonly. Having remained on this occasion a longer time, the people became apprehensive of his safety, and wondered what had happened to him.
Clarke's Notes on the Bible
Verse Luke 1:21. The people waited — The time spent in burning the incense was probably about half an hour, during which there was a profound silence, as the people stood without engaged in mental prayer. To this there is an allusion in Revelation 8:1-5. Zacharias had spent not only the time necessary for burning the incense, but also that which the discourse between him and the angel took up.