è·¯åŠ ç¦éŸ³ 11:5

Chinese NCV (Simplified)

耶穌又對他們說：“你們當中，誰有朋友半夜去找他，說：‘請你借給我三個餅，

Parallel Translations

Chinese Union (Simplified)
耶 稣 又 说 ： 你 们 中 间 谁 有 一 个 朋 友 半 夜 到 他 那 里 去 ， 说 ： 朋 友 ！ 请 借 给 我 三 个 饼 ；

Contextual Overview

¹ One time Jesus was praying in a certain place. When he finished, one of his followers said to him, "Lord, teach us to pray as John taught his followers." ² Jesus said to them, "When you pray, say: ‘Father, may your name always be kept holy. May your kingdom come. ³ Give us the food we need for each day. ⁴ Forgive us for our sins, because we forgive everyone who has done wrong to us. And do not cause us to be tempted.'" ⁵ Then Jesus said to them, "Suppose one of you went to your friend's house at midnight and said to him, ‘Friend, loan me three loaves of bread. ⁶ A friend of mine has come into town to visit me, but I have nothing for him to eat.' ⁷ Your friend inside the house answers, ‘Don't bother me! The door is already locked, and my children and I are in bed. I cannot get up and give you anything.' ⁸ I tell you, if friendship is not enough to make him get up to give you the bread, your boldness will make him get up and give you whatever you need. ⁹ So I tell you, ask, and God will give to you. Search, and you will find. Knock, and the door will open for you. ¹⁰ Yes, everyone who asks will receive. The one who searches will find. And everyone who knocks will have the door opened.

Bible Verse Review
  from Treasury of Scripure Knowledge

Luke 18:1-8

Reciprocal: Genesis 32:25 - that he Isaiah 62:6 - keep Mark 10:48 - but Romans 12:12 - continuing Ephesians 6:18 - all perseverance

Cross-References

Genesis 11:13
After that, Arphaxad lived 403 years and had other sons and daughters.

Genesis 11:14
When Shelah was 30 years old, his son Eber was born.

Genesis 11:23
After that, Serug lived 200 years and had other sons and daughters.

Genesis 11:24
When Nahor was 29 years old, his son Terah was born.

Genesis 18:21
I will go down and see if they are as bad as I have heard. If not, I will know."

Exodus 3:8
and I have come down to save them from the Egyptians. I will bring them out of that land and lead them to a good land with lots of room—a fertile land. It is the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.

Exodus 19:11
and be ready by the day after tomorrow. On that day I, the Lord , will come down on Mount Sinai, and all the people will see me.

Exodus 19:18
Mount Sinai was covered with smoke, because the Lord came down on it in fire. The smoke rose from the mountain like smoke from a furnace, and the whole mountain shook wildly.

Exodus 19:20
When the Lord came down on top of Mount Sinai, he called Moses to come up to the top of the mountain, and Moses went up.

Psalms 11:4
The Lord is in his holy temple; the Lord sits on his throne in heaven. He sees what people do; he keeps his eye on them.

Gill's Notes on the Bible

And he said unto them, which of you shall have a friend,.... A neighbour, or acquaintance:

and shall go unto him at midnight; which may seem a very unseasonable time, and which nothing but real distress, not knowing what otherwise to do, would put a man upon:

and say unto him, friend, lend me three loaves: it was usual of the Jews to borrow bread of one another, and certain rules are laid down, when, and on what condition, this is to be done; as for instance, on a sabbath day k,

"a man may ask of his friend vessels of wine, and vessels of oil, only he must not say, lend me: and so a woman,

מחבירתה ככרות, "bread of her friend".''

Again l,

"so said Hillell, let not a woman lend ככר לחברתה "bread to her friend", till she has fixed the price; lest wheat should be dearer, and they should be found coming into the practice of usury.''

For what was lent, could not be demanded again under thirty days m.

k Misn. Sabbat, c. 23. sect. 1. l Misn. Bava Metzia. c. 5. sect. 9. m T. Bab. Maccot, fol. 3. 2. Jarchi in T. Bab. Sabbat, fol. 148. 1. Bartenona in Misn. Sabbat, c. 23. sect. 1.

Barnes' Notes on the Bible

And he said unto them ... - Jesus proceeds to show that, in order to obtain the blessing, it was necessary to “persevere” in asking for it. For this purpose he introduces the case of a friend’s asking bread of another for one who had come to him unexpectedly. His design is solely to show the necessity of being “importunate” or persevering in prayer to God.

At midnight - A time when it would be most inconvenient for his friend to help him; an hour when he would naturally be in bed and his house shut.

Three loaves - There is nothing particularly denoted by the number “three” in this place. Jesus often threw in such particulars merely to fill up the story, or to preserve the consistency of it.

My children are with me in bed - This does not necessarily mean that they were in the “same bed” with him, but that they were “all” in bed, the house was still, the door was shut, and it was troublesome for him to rise at that time of night to accommodate him. It should be observed, however, that the customs of Orientals differ in this respect from our own. Among them it is not uncommon indeed it is the common practice for a whole family - parents, children, and servants - to sleep in the same room. See “The Land and the Book,” vol. i. p. 180. This is “not” to be applied to God, as if it were troublesome to him to be sought unto, or as if “he” would ever reply to a sinner in that manner. All that is to be applied to God in this parable is simply that it is proper to “persevere” in prayer. As a “man” often gives because the request is “repeated,” and as one is not discouraged because the favor that he asks of his neighbor is “delayed,” so God often answers us after long and importunate requests.