è·¯åŠ ç¦éŸ³ 13:14

Chinese NCV (Simplified)

會堂的主管，因為耶穌在安息日治病，就氣忿忿地對群眾說：“有六天是應當作工的，你們可以在這六天裡來求醫，但在安息日卻不可以。”

Parallel Translations

Chinese Union (Simplified)
管 会 堂 的 因 为 耶 稣 在 安 息 日 治 病 ， 就 气 忿 忿 的 对 众 人 说 ： 有 六 日 应 当 做 工 ； 那 六 日 之 内 可 以 来 求 医 ， 在 安 息 日 却 不 可 。

Contextual Overview

¹⁰ Jesus was teaching in one of the synagogues on the Sabbath day. ¹¹ A woman was there who, for eighteen years, had an evil spirit in her that made her crippled. Her back was always bent; she could not stand up straight. ¹² When Jesus saw her, he called her over and said, "Woman, you are free from your sickness." ¹³ Jesus put his hands on her, and immediately she was able to stand up straight and began praising God. ¹⁴ The synagogue leader was angry because Jesus healed on the Sabbath day. He said to the people, "There are six days when one has to work. So come to be healed on one of those days, and not on the Sabbath day." ¹⁵ The Lord answered, "You hypocrites! Doesn't each of you untie your work animals and lead them to drink water every day—even on the Sabbath day? ¹⁶ This woman that I healed, a daughter of Abraham, has been held by Satan for eighteen years. Surely it is not wrong for her to be freed from her sickness on a Sabbath day!" ¹⁷ When Jesus said this, all of those who were criticizing him were ashamed, but the entire crowd rejoiced at all the wonderful things Jesus was doing.

Bible Verse Review
  from Treasury of Scripure Knowledge

the ruler: Luke 8:41, Acts 13:15, Acts 18:8, Acts 18:17

with: Luke 6:11, John 5:15, John 5:16, Romans 10:2

There: Exodus 20:9, Exodus 23:12, Leviticus 23:3, Ezekiel 20:12

and not: Luke 6:7, Luke 14:3-6, Matthew 12:10-12, Mark 3:2-6, John 9:14-16

Reciprocal: Exodus 16:26 - General Exodus 31:15 - Six days Exodus 34:21 - Six Exodus 35:2 - Six days Deuteronomy 5:13 - General Isaiah 29:20 - and all Ezekiel 34:21 - pushed Ezekiel 46:1 - six working Matthew 9:18 - ruler Mark 5:22 - rulers Luke 6:6 - he John 5:10 - it is not Hebrews 12:3 - contradiction

Cross-References

Genesis 13:10
Lot looked all around and saw the whole Jordan Valley and that there was much water there. It was like the Lord 's garden, like the land of Egypt in the direction of Zoar. (This was before the Lord destroyed Sodom and Gomorrah.)

Genesis 28:14
Your descendants will be as many as the dust of the earth. They will spread west and east, north and south, and all the families of the earth will be blessed through you and your descendants.

Deuteronomy 3:27
Climb to the top of Mount Pisgah and look west, north, south, and east. You can look at the land, but you will not cross the Jordan River.

Isaiah 49:18
Look up and look around you. All your children are gathering to return to you." The Lord says, "As surely as I live, your children will be like jewels that a bride wears proudly.

Isaiah 60:4
"Look around you. People are gathering and coming to you. Your sons are coming from far away, and your daughters are coming with them.

Gill's Notes on the Bible

And the ruler of the synagogue,.... For there never was but one in a synagogue, whatever some writers have observed to the contrary; :- the Ethiopic version reads, "the chief priests", but wrongly; these dwelt at Jerusalem, and in Galilee:

answered with indignation, because that Jesus had healed on the sabbath day; his indignation was at Christ, and the miracle he had wrought, being filled with envy at the honour it would bring unto him; though he covered it under pretence of its being a violation of the sabbath, and that it ought not to have been done on such a day, and in such a place, which were appropriated not to servile works, but to religious worship;

and said unto the people; over whom he had an authority, and who stood in awe of him, because of his office and dignity; and not daring to attack Christ himself, at least not directly, though he struck at him through the people, whose doctrine and miracles were so extraordinary.

There are six days which men ought to work, in them therefore come and be healed, and not on the sabbath day; referring to the fourth command: but this observation and reproof were impertinent and needless, for the people did not come to be healed; for ought appears, the cure was unthought of and unexpected; nor was healing, especially as performed by Christ, by a word and a touch, a servile work, and therefore could not be any breach of the law referred to. The Ethiopic version reads, "is there not a sixth day?----come on that day"; the day before the sabbath.

Barnes' Notes on the Bible

Answered with indignation, because ... - He considered this a violation of the Sabbath, doing work contrary to the fourth commandment. If he had reasoned aright, he would have seen that he who could perform such a miracle could not be a violator of the law of God. From this conduct of the ruler we learn:

1. That people are often opposed to good being done, because it is not done “in their own way” and “according to their own views.”
2. That they are more apt to look at what they consider a violation of the law in others, than at the good which others may do.
3. That this opposition is manifested not only against those who do good, but also against those who are “benefited.” The ruler of the synagogue seemed particularly indignant that “the people” would come to Christ to be healed.
4. That this conduct is often the result of envy. In this case it was rather hatred that the people should follow Christ instead of the Jewish rulers, and therefore envy at the popularity of Jesus, than any real regard for religion.
5. That opposition to the work of Jesus may put on the appearance of great professed regard for religion. Many people oppose revivals, missions, Bible societies, and Sunday-schools - strange as it may seem - “from professed regard to the purity of religion.” They, like the ruler here, have formed their notions of religion as consisting in something “very different from doing good,” and they oppose those who are attempting to spread the gospel throughout the world.