è·¯åŠ ç¦éŸ³ 14:12

Chinese NCV (Simplified)

耶穌又對邀請他的人說：“你設午餐或晚宴，不要請你的朋友、弟兄、親戚或富裕的鄰舍，恐怕他又回請你，你就得了報答。

Parallel Translations

Chinese Union (Simplified)
耶 稣 又 对 请 他 的 人 说 ： 你 摆 设 午 饭 或 晚 饭 ， 不 要 请 你 的 朋 友 、 弟 兄 、 亲 属 ， 和 富 足 的 邻 舍 ， 恐 怕 他 们 也 请 你 ， 你 就 得 了 报 答 。

Contextual Overview

⁷ When Jesus noticed that some of the guests were choosing the best places to sit, he told this story: ⁸ "When someone invites you to a wedding feast, don't take the most important seat, because someone more important than you may have been invited. ⁹ The host, who invited both of you, will come to you and say, ‘Give this person your seat.' Then you will be embarrassed and will have to move to the last place. ¹⁰ So when you are invited, go sit in a seat that is not important. When the host comes to you, he may say, ‘Friend, move up here to a more important place.' Then all the other guests will respect you. ¹¹ All who make themselves great will be made humble, but those who make themselves humble will be made great." ¹² Then Jesus said to the man who had invited him, "When you give a lunch or a dinner, don't invite only your friends, your family, your other relatives, and your rich neighbors. At another time they will invite you to eat with them, and you will be repaid. ¹³ Instead, when you give a feast, invite the poor, the crippled, the lame, and the blind. ¹⁴ Then you will be blessed, because they have nothing and cannot pay you back. But you will be repaid when the good people rise from the dead."

Bible Verse Review
  from Treasury of Scripure Knowledge

when: Luke 1:53, Proverbs 14:20, Proverbs 22:16, James 2:1-6

and a: Luke 6:32-36, Zechariah 7:5-7, Matthew 5:46, Matthew 6:1-4, Matthew 6:16-18

Reciprocal: Deuteronomy 14:29 - the stranger Ruth 2:12 - recompense Ruth 2:14 - At mealtime 1 Samuel 25:8 - a good day 1 Samuel 25:36 - a feast Psalms 112:9 - righteousness Matthew 5:42 - General Matthew 6:5 - Verily Matthew 25:35 - I was an Luke 6:34 - General Luke 11:41 - rather John 12:2 - they made Acts 20:35 - It is Philippians 4:17 - to 1 Timothy 6:18 - ready

Cross-References

Genesis 11:27
This is the family history of Terah. Terah was the father of Abram, Nahor, and Haran. Haran was the father of Lot.

Genesis 12:5
He took his wife Sarai, his nephew Lot, and everything they owned, as well as all the servants they had gotten in Haran. They set out from Haran, planning to go to the land of Canaan, and in time they arrived there.

Genesis 14:9
They fought against Kedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Babylonia, and Arioch king of Ellasar—four kings fighting against five.

Genesis 14:11
Now Kedorlaomer and his armies took everything the people of Sodom and Gomorrah owned, including their food.

Genesis 14:12
They took Lot, Abram's nephew who was living in Sodom, and everything he owned. Then they left.

Genesis 14:13
One of the men who was not captured went to Abram, the Hebrew, and told him what had happened. At that time Abram was camped near the great trees of Mamre the Amorite. Mamre was a brother of Eshcol and Aner, and they had all made an agreement to help Abram.

Genesis 14:17
After defeating Kedorlaomer and the kings who were with him, Abram went home. As he was returning, the king of Sodom came out to meet him in the Valley of Shaveh (now called King's Valley).

Genesis 14:19
and blessed Abram, saying, "Abram, may you be blessed by God Most High, the God who made heaven and earth.

Numbers 16:26
Moses warned the people, "Move away from the tents of these evil men! Don't touch anything of theirs, or you will be destroyed because of their sins."

Job 9:23
If the whip brings sudden death, God will laugh at the suffering of the innocent.

Gill's Notes on the Bible

Then said he also to him that bad him,.... As he had given advice and instructions to the guests, so he likewise thought fit to give some to the master of the house, that had given both him and them an invitation to the present meal; observing, very likely, that his guests consisted of such persons as are hereafter described.

When thou makest a dinner, or a supper; any entertainment for other persons, at what time of the day soever, whether sooner or later, at noon, or at night, on sabbath days, or others:

call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours: that is, do not invite thy rich friends, rich brethren, and rich kinsmen, as well as not rich neighbours: not that our Lord's meaning is, that such should not be invited at all; which would be to destroy friendship and sociable conversation among persons in such a relation, and of such rank and fortune: but his sense is, that not these only should be invited, to the neglect of poor friends, poor brethren, poor kinsmen, and poor neighbours; and who, comparatively speaking, should rather be invited than the former, as being what would be more serviceable to them, and of a greater advantage in the issue to the master of the feast himself.

Lest they also bid thee again; and thee only, and not the poor, to as grand an entertainment, which is commonly done:

and a recompense be made thee: one feasting bout for another, so that there will be no obligation on either side; and this will be all the advantage that will be gained; the return is made here, and there will be no reward hereafter.

Barnes' Notes on the Bible

Call not thy friends ... - This is not to be understood as commanding us not to entertain “at all” our relatives and friends; but we are to remember the “design” with which our Lord spoke. He intended, doubtless, to reprove those who sought the society of the wealthy, and particularly rich relatives, and those who claimed to be intimate with the great and honorable, and who, to show their intimacy, were in the habit of “seeking” their society, and making for them expensive entertainments. He meant, also, to commend charity shown to the poor. The passage means, therefore, call “not only” your friends, but call also the poor, etc. Compare Exodus 16:8; 1 Samuel 15:22; Jeremiah 7:22-23; Matthew 9:13.

Thy kinsmen - Thy relations.

A recompense - Lest they feel themselves bound to treat you with the same kindness, and, in so doing, neither you nor they will show any kind spirit, or any disposition to do good beyond what is repaid.

Clarke's Notes on the Bible

Verse Luke 14:12. Call not thy friends, c.] Our Lord certainly does not mean that a man should not entertain at particular times, his friends, c. but what he inculcates here is charity to the poor and what he condemns is those entertainments which are given to the rich, either to flatter them, or to procure a similar return; because the money that is thus criminally laid out properly belongs to the poor.