路加福音 15:11

Chinese NCV (Simplified)

浪子的比喻耶穌又說：“某人有兩個兒子。

Parallel Translations

Chinese Union (Simplified)
耶 稣 又 说 ： 一 个 人 有 两 个 儿 子 。

Contextual Overview

¹¹ Then Jesus said, "A man had two sons. ¹² The younger son said to his father, ‘Give me my share of the property.' So the father divided the property between his two sons. ¹³ Then the younger son gathered up all that was his and traveled far away to another country. There he wasted his money in foolish living. ¹⁴ After he had spent everything, a time came when there was no food anywhere in the country, and the son was poor and hungry. ¹⁵ So he got a job with one of the citizens there who sent the son into the fields to feed pigs. ¹⁶ The son was so hungry that he wanted to eat the pods the pigs were eating, but no one gave him anything. ¹⁷ When he realized what he was doing, he thought, ‘All of my father's servants have plenty of food. But I am here, almost dying with hunger. ¹⁸ I will leave and return to my father and say to him, "Father, I have sinned against God and against you. ¹⁹ I am no longer worthy to be called your son, but let me be like one of your servants."' ²⁰ So the son left and went to his father. "While the son was still a long way off, his father saw him and felt sorry for his son. So the father ran to him and hugged and kissed him.

Bible Verse Review
  from Treasury of Scripure Knowledge

Matthew 21:23-31

Reciprocal: 2 Samuel 12:1 - There were Jeremiah 35:16 - General Matthew 21:28 - A certain Luke 15:25 - his

Cross-References

Psalms 119:13
My lips will tell about all the laws you have spoken.

Ezekiel 17:3
Say, ‘This is what the Lord God says: A giant eagle with big wings and long feathers of many different colors came to Lebanon and took hold of the top of a cedar tree.

Ezekiel 17:7
"‘But there was another giant eagle with big wings and many feathers. The vine then bent its roots toward this eagle. It sent out its branches from the area where it was planted toward the eagle so he could water it.

Matthew 13:4
While he was planting, some seed fell by the road, and the birds came and ate it all up.

Gill's Notes on the Bible

And he said,.... The Syriac and Persic versions read "and Jesus said again"; he added another parable to the two former, at the same time, of the same import, with the same view, and on the same occasion; setting forth the different characters of the Scribes and Pharisees, and of the publicans and sinners; and what little reason the one had to murmur, at his conversation with the other:

a certain man had two sons; by "the certain man" is meant, God the Father: God indeed is not a man, nor is he to be represented by any human image; but inasmuch as man is the image of God, God is sometimes compared to man, and is called a man of war, an husbandman, c. which no ways contradict his being a spirit and true it is, that the second person only assumed human nature; and therefore, whenever a divine person is spoken of as man, Christ is commonly intended: but though the Father never appeared in an human form, yet he seems here to be designed; because the character of a Father, and having sons, more properly belong to him; and the reception of sinners, and the forgiveness of them for Christ's sake, agree with him: and besides, Christ is distinguished from the Father in this parable; and he and his blessings of grace, are signified by other things: by the "two sons" are meant, not angels and men, as that angels are the elder, and men the younger son; for though angels are called the sons of God, and may be said to be elder than men, with respect to creation; and good angels may be said to have been ever with God, and always serving him, and never sinned against him; yet they are never called the brethren of men, nor men their brethren; and besides, are never angry at the return and reception of repenting sinners; for this would be to represent them just the reverse of what they are said to be, in the preceding verse: nor are the Jews and Gentiles here intended, which is the more received and general sense of the parable: those who go this way, suppose the Jews to be the elder brother; and indeed they were so, with respect to external privileges; and were with God, being his household and family; all he had were theirs, that was external; and the character of the elder brother throughout the parable, agrees with the far greater part of that nation; and it is certain, that they did resent the calling of the Gentiles: and these suppose the Gentiles to be the younger brother, who indeed were brought into a church state, later than the Jews; and might be said to be afar off in a far country, and to have spent their substance in idolatry and wickedness; to have been in the utmost distress, and in the most deplorable condition: but to this sense it may be objected, that the Gospel was not as yet preached to the Gentiles; nor were they brought to repentance; nor were they openly received into the divine favour; nor as yet had the Jews murmured at, and resented the kindness of God to them: rather standing and fallen professors may be designed: since the former are very apt to carry it toward the latter, in like manner as the elder brother is represented in this parable, as carrying himself towards the younger: but the true sense, and which the context and occasion of the parable at once determine, is, that by the elder son are meant, the Scribes and Pharisees, and self-righteous persons, among the Jews; and by the younger, the publicans and sinners among the same people; as it is easy to observe, the same are meant by the two sons in the parable in Matthew 21:28. Now these are called the sons of God because the Jews in general were so by national adoption; and the self-righteous Pharisees looked upon themselves as the children of God, and favourites of heaven, in a special sense; and God's elect among them, even those that lay among publicans and sinners, were truly so; and that before conversion; for they were not only predestinated to the adoption of children, but were really taken into the relation of children, in the covenant of grace; and as such were given to Christ, and considered by him, when he assumed their nature, and died for them; and are so antecedent to the spirit of adoption, who is sent to witness their sonship to them; and which is consistent with their being children of wrath, as the descendants of Adam, and their being the children of God openly and manifestatively, by faith in Christ Jesus.

Barnes' Notes on the Bible

And he said - Jesus, to illustrate still farther the sentiment which he had uttered, and to show that it was proper to rejoice over repenting sinners, proceeds to show it by a most beautiful and instructive parable. We shall see its beauty and propriety by remembering that the “design” of it was simply to “justify his conduct in receiving sinners,” and to show that to rejoice over their return was proper. This he shows by the feelings of a “father” rejoicing over the “return” of an ungrateful and dissipated son.