路加福音 15:12

Chinese NCV (Simplified)

小兒子對父親說：‘爸爸，請把我應得的家業給我。’父親就把財產分給他們兩兄弟。

Parallel Translations

Chinese Union (Simplified)
小 儿 子 对 父 亲 说 ： 父 亲 ， 请 你 把 我 应 得 的 家 业 分 给 我 。 他 父 亲 就 把 产 业 分 给 他 们 。

Contextual Overview

¹¹ Then Jesus said, "A man had two sons. ¹² The younger son said to his father, ‘Give me my share of the property.' So the father divided the property between his two sons. ¹³ Then the younger son gathered up all that was his and traveled far away to another country. There he wasted his money in foolish living. ¹⁴ After he had spent everything, a time came when there was no food anywhere in the country, and the son was poor and hungry. ¹⁵ So he got a job with one of the citizens there who sent the son into the fields to feed pigs. ¹⁶ The son was so hungry that he wanted to eat the pods the pigs were eating, but no one gave him anything. ¹⁷ When he realized what he was doing, he thought, ‘All of my father's servants have plenty of food. But I am here, almost dying with hunger. ¹⁸ I will leave and return to my father and say to him, "Father, I have sinned against God and against you. ¹⁹ I am no longer worthy to be called your son, but let me be like one of your servants."' ²⁰ So the son left and went to his father. "While the son was still a long way off, his father saw him and felt sorry for his son. So the father ran to him and hugged and kissed him.

Bible Verse Review
  from Treasury of Scripure Knowledge

give: Deuteronomy 21:16, Deuteronomy 21:17, Psalms 16:5, Psalms 16:6, Psalms 17:14

And he: Mark 12:44

Reciprocal: Exodus 17:2 - Give us Proverbs 19:26 - wasteth Proverbs 28:19 - but Ecclesiastes 11:9 - Rejoice Luke 15:25 - his Luke 21:4 - all

Cross-References

Genesis 2:21
So the Lord God caused the man to sleep very deeply, and while he was asleep, God removed one of the man's ribs. Then God closed up the man's skin at the place where he took the rib.

Genesis 15:3
Abram said, "Look, you have given me no son, so a slave born in my house will inherit everything I have."

Genesis 15:5
Then God led Abram outside and said, "Look at the sky. There are so many stars you cannot count them. Your descendants also will be too many to count."

Genesis 15:8
But Abram said, "Lord God , how can I be sure that I will own this land?"

Genesis 15:9
The Lord said to Abram, "Bring me a three-year-old cow, a three-year-old goat, a three-year-old male sheep, a dove, and a young pigeon."

Genesis 15:13
Then the Lord said to Abram, "You can be sure that your descendants will be strangers and travel in a land they don't own. The people there will make them slaves and be cruel to them for four hundred years.

Genesis 15:14
But I will punish the nation where they are slaves. Then your descendants will leave that land, taking great wealth with them.

1 Samuel 26:12
So David took the spear and water jug that were near Saul's head, and they left. No one saw them or knew about it or woke up, because the Lord had put them sound asleep.

Job 33:15
He speaks in a dream or a vision of the night when people are in a deep sleep, lying on their beds.

Acts 20:9
A young man named Eutychus was sitting in the window. As Paul continued talking, Eutychus was falling into a deep sleep. Finally, he went sound asleep and fell to the ground from the third floor. When they picked him up, he was dead.

Gill's Notes on the Bible

And the younger of them said to his father,.... God's chosen ones among the publicans and sinners, are fitly signified by the younger son, since man, as a sinner, is younger than man as righteous; and since there are instances of God's choice of the younger, before the elder, as Jacob before Esau, c. and the characters and conduct of young men agree with God's elect, in a state of nature who are imprudent and ignorant, without any knowledge of divine and spiritual things, and of themselves, their state and condition, and of Christ, and salvation by him; and yet are conceited of themselves, and fancy themselves very wise and knowing, and capable of acting for themselves, independent, and without any assistance or advice; do not care to be under restraints, withdraw from all yokes, and break all bands asunder; and so become children of disobedience, prone to every vice, and servants and slaves to every lust; by which they are deceived, and in which they take a great deal of imaginary pleasure; and are often envious and spiteful, and live in malice, hateful, and hating one another: the request made by this younger son, is "to his Father"; to God, who was his Father by creation, by providential care, and by national adoption, and by special grace; though as yet he knew it not, nor could he call him so in faith: many call God Father, who should not, and many that should, do not: the request follows;

father, give me the portion of goods that falleth to me: this portion may be considered, as internal or external; as internal, and such who think the Gentiles are meant by the younger son understand it of the light of nature, and of natural gifts and talents. The ancients generally interpret it, of man's free will: it may intend natural knowledge in general, to which there is in man a natural desire, and in which he is self-sufficient: or rather as external, such as the outward blessings of food, raiment, health, c. the honours, pleasures, and riches of the world: the good things of this world belonged to men by right of creation, and according the laws and dues of it, but have been all forfeited by the sin of man and yet this is a portion, which in the apprehension of men, of right belongs to them; and which suits their nature, which is carnal and worldly:

and he divided unto them his living; natural gifts, external privileges, and worldly good things; which of all men in the earth, the Jewish nation shared; see Psalms 115:16.

Barnes' Notes on the Bible

And the younger of them said - By this younger son we are to understand the publicans and sinners to be represented. By the older, the Pharisees and scribes.

Give me the portion - The part.

Of goods - Of property.

That falleth to me - That is properly my share. There is no impropriety in supposing that he was of age; and, as he chose to leave his father’s house, it was proper that his father should, if he chose, give him the part of the estate which would be his.

He divided unto them his living - His property, or “means” of living. The division of property among the Jews gave the older son twice as much as the younger. In this case it seems the younger son received only money or movable property, and the older chose to remain with his father and dwell on the paternal estate. The lands and fixed property remained in their possession. Among the ancient Romans and Syrophoenicians, it was customary, when a son came to the years of maturity, if he demanded his part of the inheritance, for the father to give it to him. This the son might claim by law. It is possible that such a custom may have prevailed among the Jews, and that our Saviour refers to some such demand made by the young man.

Clarke's Notes on the Bible

Verse Luke 15:12. Give me the portion of goods — It may seem strange that such a demand should be made, and that the parent should have acceded to it, when he knew that it was to minister to his debauches that his profligate son made the demand here specified. But the matter will appear plain, when it is considered, that it has been an immemorial custom in the east for sons to demand and receive their portion of the inheritance during their father's lifetime; and the parent, however aware of the dissipated inclinations of the child, could not legally refuse to comply with the application. It appears indeed that the spirit of this law was to provide for the child in case of ill treatment by the father: yet the demand must first be acceded to, before the matter could be legally inquired into; and then, "if it was found that the father was irreproachable in his character, and had given no just cause for the son to separate from him, in that case, the civil magistrate fined the son in two hundred puns of cowries." See Code of Gentoo laws, pr. disc. p. 56; see also do. chap. 2: sec. 9, p. 81, 82; xxi. sec. 10, p. 301.