the Week of Proper 15 / Ordinary 20
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Chinese NCV (Simplified)
è·¯å ç¦é³ 17:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
耶 稣 往 耶 路 撒 冷 去 , 经 过 撒 玛 利 亚 和 加 利 利 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Luke 9:51, Luke 9:52, John 4:4
Cross-References
And Ishmael, his son, was thirteen years old when he was circumcised.
Also on that day all the men in Abraham's camp were circumcised, including all those born in his camp and all the slaves he had bought from other nations.
But Zipporah took a flint knife and circumcised her son. Taking the skin, she touched Moses' feet with it and said to him, "You are a bridegroom of blood to me."
A foreigner who lives with you may share in the Lord 's Passover if all the males in his house become circumcised. Then, since he will be like a citizen of Israel, he may share in the meal. But a man who is not circumcised may not eat the Passover meal.
Give yourselves completely to serving him, and do not be stubborn any longer.
So Joshua made knives from flint stones and circumcised the Israelites at Gibeath Haaraloth.
Then David sent messengers to Saul's son Ish-Bosheth, saying, "Give me my wife Michal. She was promised to me, and I killed a hundred Philistines to get her."
God made an agreement with Abraham, the sign of which was circumcision. And so when Abraham had his son Isaac, Abraham circumcised him when he was eight days old. Isaac also circumcised his son Jacob, and Jacob did the same for his sons, the twelve ancestors of our people.
Abraham was circumcised to show that he was right with God through faith before he was circumcised. So Abraham is the father of all those who believe but are not circumcised; he is the father of all believers who are accepted as being right with God.
Gill's Notes on the Bible
And it came to pass as he went to Jerusalem,.... That is, Jesus, as the Persic version expresses it; though the Ethiopic version reads in the plural, "they going to Jerusalem passed", c. that is, the disciples, or Christ with his disciples who was now going thither to eat his last passover, and suffer and die for his people:
that he passed through the midst of Samaria and Galilee; or "between Samaria and Galilee"; as the Syriac and Arabic versions render it; he steered his course through the borders of both these countries; and as he passed, Samaria was on his right hand, and Galilee on the left.
Barnes' Notes on the Bible
The midst of Samaria and Galilee - He went from Galilee, and probably traveled through the chief villages and towns in it and then left it; and as Samaria was situated “between” Galilee and Jerusalem, it was necessary to pass through it; or it may mean that he passed along on the borders of each toward the river Jordan, and so passed in the midst, “i. e. between” Galilee and Samaria. This is rendered more probable from the circumstance that as he went from Galilee, there would have been no occasion for saying that he passed “through it,” unless it be meant through the “confines” or borders of it, or at least it would have been mentioned before Samaria.
Clarke's Notes on the Bible
Verse Luke 17:11. He passed through the midst of Samaria and Galilee — He first went through Galilee, whence he set out on his journey; and then through Samaria, of which mention is made, Luke 9:51-52. All who went from Galilee to Jerusalem must have necessarily passed through Samaria, unless they had gone to the westward, a very great way about. Therefore John tells us, John 4:4, that when Jesus left Judea to go into Galilee, it was necessary for him to pass through Samaria; for this plain reason, because it was the only proper road. "It is likely that our Lord set out from Capernaum, traversed the remaining villages of Galilee as far as Samaria, and then passed through the small country of Samaria, preaching and teaching every where, and curing the diseased, as usual." Calmet.