Lectionary Calendar
Monday, April 20th, 2026
the Third Week after Easter
Attention!
Tired of seeing ads while studying? Now you can enjoy an "Ads Free" version of the site for as little as 10¢ a day and support a great cause!
Click here to learn more!

Read the Bible

Chinese NCV (Simplified)

路加福音 23:29

日子將到,人必說:‘不生育的和沒有懷過胎的,也沒有哺養過嬰兒的有福了。’

Bible Study Resources

Concordances:

- Nave's Topical Bible - Death;   Despondency;   Israel, Prophecies Concerning;   Jesus, the Christ;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - War, Holy War;   Charles Buck Theological Dictionary - Exhortation;   Humiliation of Christ;   Fausset Bible Dictionary - Jeremiah;   Holman Bible Dictionary - Capital Punishment;   Luke, Gospel of;   Hastings' Dictionary of the Bible - Gospels, Apocryphal;   Hastings' Dictionary of the New Testament - Coming Again;   Man (2);   Manuscripts;   Sermon on the Mount;   Tears;   Woe;  

Encyclopedias:

- International Standard Bible Encyclopedia - Barren;   Pap;   The Jewish Encyclopedia - Jesus of Nazareth;  

Parallel Translations

Chinese Union (Simplified)
因 为 日 子 要 到 , 人 必 说 : 不 生 育 的 , 和 未 曾 怀 胎 的 , 未 曾 乳 养 婴 孩 的 , 有 福 了 !

Contextual Overview

26 As they led Jesus away, Simon, a man from Cyrene, was coming in from the fields. They forced him to carry Jesus' cross and to walk behind him. 27 A large crowd of people was following Jesus, including some women who were sad and crying for him. 28 But Jesus turned and said to them, "Women of Jerusalem, don't cry for me. Cry for yourselves and for your children. 29 The time is coming when people will say, ‘Blessed are the women who cannot have children and who have no babies to nurse.' 30 Then people will say to the mountains, ‘Fall on us!' And they will say to the hills, ‘Cover us!' 31 If they act like this now when life is good, what will happen when bad times come?"

Bible Verse Review
  from Treasury of Scripure Knowledge

the days: Our Lord here refers to the destruction of Jerusalem, and the final desolation of the Jewish state; an evil associated with so many miseries, that sterility, which had otherwise been considered an opprobrium, was accounted a circumstance most felicitous. No history can furnish us with a parallel to the calamities and miseries of the Jews; rapine and murder, famine and pestilence, within; fire and sword, and all the terrors of war, without. Our Saviour himself wept at the foresight of these calamities; and it is almost impossible for persons of any humanity to read the relation of them in Josephus without weeping also. He might justly affirm, "if the misfortunes of all, from the beginning of the world, were compared with those of the Jews, they would appear much inferior in the comparison." Luke 21:23, Luke 21:24, Matthew 24:19, Mark 13:17-19

Blessed: Deuteronomy 28:53-57, Hosea 9:12-16, Hosea 13:16

Reciprocal: Leviticus 20:20 - childless Leviticus 26:29 - General Numbers 24:24 - and shall afflict Eber Deuteronomy 28:18 - the fruit of thy body 2 Kings 6:28 - Give thy son 2 Kings 21:12 - whosoever Job 27:14 - children Ecclesiastes 4:3 - better Jeremiah 16:2 - General Jeremiah 30:5 - a voice Lamentations 2:11 - because Lamentations 2:22 - those Lamentations 4:3 - the daughter Hosea 9:11 - from the womb Hosea 9:14 - what Luke 3:9 - General 1 Corinthians 7:26 - that James 5:1 - weep

Gill's Notes on the Bible

For behold the days are coming,.... The time is hastening on; yet a little while, a few years more, and such times of distress will be:

in the which they shall say; or it shall be commonly said; it will be in every one's mouth:

blessed are the barren, and the wombs that never bare, and the paps that never gave suck; that is, happy wilt those persons be who have no children, to be starved to death, for want of bread; or to be killed with the sword before their eyes, which must greatly enhance their own miseries. Dr. Hammond thinks, that one passage particularly is referred to, related by Josephus; that when Titus had so closely encompassed the city with a wall, that there was no coming out for provisions, upon which a sore famine commenced, so that they fed on dung and dirt, and shoes, and girdles, one rich and noble woman, whose name was Mary, the daughter of Eleazar, being stripped of all she had, by the seditious, killed her own child, and dressed it, and ate part of it; and the other part being found by the soldiers that broke in upon her, the news of this shocking fact was spread all over the city, and every one looked with horror upon it, and with the same compassion, as if they had done it themselves: and then might those words be said, "blessed are the barren, and the wombs that never bare", &c. who, though starving themselves, were under no temptation to do such a detestable action.


 
adsfree-icon
Ads FreeProfile