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Chinese NCV (Simplified)
è·¯å ç¦é³ 3:16
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
约 翰 说 : 我 是 用 水 给 你 们 施 洗 , 但 有 一 位 能 力 比 我 更 大 的 要 来 , 我 就 是 给 他 解 鞋 带 也 不 配 。 他 要 用 圣 灵 与 火 给 你 们 施 洗 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I indeed: Matthew 3:11, Mark 1:7, Mark 1:8, John 1:26, John 1:33, Acts 1:5, Acts 11:16, Acts 13:24, Acts 13:25, Acts 19:4, Acts 19:5
he shall: Proverbs 1:23, Isaiah 32:15, Isaiah 44:3, Isaiah 44:4, Ezekiel 36:25, Joel 2:28, Joel 2:29, John 7:38, Acts 2:33, Acts 10:44, Acts 11:15, 1 Corinthians 12:13
and with: Isaiah 4:4, Zechariah 13:9, Malachi 3:2, Malachi 3:3, Acts 2:3, Acts 2:4, Acts 2:17, Acts 2:18
Reciprocal: Matthew 3:6 - were Luke 1:32 - shall be great Luke 7:28 - Among John 1:15 - bare John 1:27 - whose John 1:30 - General John 7:39 - this spake Hebrews 6:2 - the doctrine
Cross-References
Now the snake was the most clever of all the wild animals the Lord God had made. One day the snake said to the woman, "Did God really say that you must not eat fruit from any tree in the garden?"
The woman saw that the tree was beautiful, that its fruit was good to eat, and that it would make her wise. So she took some of its fruit and ate it. She also gave some of the fruit to her husband who was with her, and he ate it.
Then, it was as if their eyes were opened. They realized they were naked, so they sewed fig leaves together and made something to cover themselves.
Then they heard the Lord God walking in the garden during the cool part of the day, and the man and his wife hid from the Lord God among the trees in the garden.
But the Lord God called to the man and said, "Where are you?"
The man answered, "I heard you walking in the garden, and I was afraid because I was naked, so I hid."
God asked, "Who told you that you were naked? Did you eat fruit from the tree from which I commanded you not to eat?"
The man said, "You gave this woman to me and she gave me fruit from the tree, so I ate it."
Then God said to the woman, "I will cause you to have much trouble when you are pregnant, and when you give birth to children, you will have great pain. You will greatly desire your husband, but he will rule over you."
Then God said to the man, "You listened to what your wife said, and you ate fruit from the tree from which I commanded you not to eat. "So I will put a curse on the ground, and you will have to work very hard for your food. In pain you will eat its food all the days of your life.
Gill's Notes on the Bible
John answered, saying unto them all,.... For some of them might not only so think in their hearts, but express with their mouths the apprehension they had of him; and might put the question to him, as the priests and Levites from Jerusalem afterwards did; or he might know the secret thoughts of their hearts by divine revelation; or be apprized by his disciples of the private sentiments of the people concerning him: and therefore, to put them out of doubt, and that he might not have an honour conferred on him, which did not belong to him, he addressed himself, in a very public manner, to the whole multitude, in the hearing of them all: though the word "all" is left out in the Syriac and Persic versions, but rightly retained in others, being in all copies, and having a considerable emphasis on it: and said the following words.
I indeed baptize you with water; Matthew adds "unto repentance"; upon the profession of repentance:
but one mightier than I cometh; that is, after me; as Matthew records it:
the latchet of whose shoes I am not worthy to unloose; neither to bear his shoes after him, as Matthew says, nor to untie his shoe string, or unbuckle his shoe, both which were menial actions with the Jews: he shall baptize you with the Holy Ghost, and with fire; as he did some of their nation, his own disciples, on the day of pentecost;
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Barnes' Notes on the Bible
See the notes at Matthew 3:11-12.
Clarke's Notes on the Bible
Verse Luke 3:16-17. On these verses see Matthew 3:11-12, and Mark 1:7-8, and particularly Clarke's note on "John 3:5".