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Sunday, September 21st, 2025
the Week of Proper 20 / Ordinary 25
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Read the Bible

Chinese NCV (Simplified)

路加福音 9:45

門徒不明白這話,因為這話的意思是隱藏的,不讓他們明白,他們也不敢問。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Apostles;   Jesus, the Christ;   Thompson Chain Reference - Discernment-Dullness;   Dullness;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Heal, Health;   Charles Buck Theological Dictionary - Self-Seeking;   Fausset Bible Dictionary - Jesus Christ;   Holman Bible Dictionary - Luke, Gospel of;   Hastings' Dictionary of the Bible - Jesus Christ;   John the Apostle;   Luke, Gospel According to;   Hastings' Dictionary of the New Testament - Announcements of Death;   Discourse;   Endurance;   Fear ;   Understanding;   The Hawker's Poor Man's Concordance And Dictionary - Transfiguration;   People's Dictionary of the Bible - Bethsaida;   Chief parables and miracles in the bible;  

Encyclopedias:

- International Standard Bible Encyclopedia - Christ, Offices of;   Conceal;   Jesus Christ (Part 2 of 2);   Luke, the Gospel of;  

Parallel Translations

Chinese Union (Simplified)
他 们 不 明 白 这 话 , 意 思 乃 是 隐 藏 的 , 叫 他 们 不 能 明 白 , 他 们 也 不 敢 问 这 话 的 意 思 。

Contextual Overview

43 All the people were amazed at the great power of God. While everyone was wondering about all that Jesus did, he said to his followers, 44 "Don't forget what I tell you now: The Son of Man will be handed over to people." 45 But the followers did not understand what this meant; the meaning was hidden from them so they could not understand. But they were afraid to ask Jesus about it. 46 Jesus' followers began to have an argument about which one of them was the greatest. 47 Jesus knew what they were thinking, so he took a little child and stood the child beside him. 48 Then Jesus said, "Whoever accepts this little child in my name accepts me. And whoever accepts me accepts the One who sent me, because whoever is least among you all is really the greatest." 49 John answered, "Master, we saw someone using your name to force demons out of people. We told him to stop, because he does not belong to our group." 50 But Jesus said to him, "Don't stop him, because whoever is not against you is for you."

Bible Verse Review
  from Treasury of Scripure Knowledge

Luke 9:46, Luke 2:50, Luke 18:34, Matthew 16:22, Mark 8:16-18, Mark 8:32, Mark 8:33, Mark 9:10, Mark 9:32, John 12:16, John 12:34, John 14:5, John 16:17, John 16:18, 2 Corinthians 3:14-16

Reciprocal: Psalms 119:19 - hide Ezekiel 17:12 - Know Matthew 13:51 - Have Matthew 15:16 - General Matthew 16:21 - began John 4:33 - General John 16:31 - Do John 20:9 - they John 21:12 - durst Acts 7:25 - but Philippians 1:18 - and I

Gill's Notes on the Bible

But they understood not this saying,.... What was meant by being betrayed into the hands of men, and by his being put to death; they knew not, how these things could possibly be, for they could not by any means reconcile them with the notions they had of a temporal Redeemer, and victorious Messiah:

and it was hid from them, that they perceived it not; the true meaning of this saying was hid from their understanding, which was veiled with the above notion of the worldly grandeur of the Messiah, that they did not take it in;

and they feared to ask him of that saying, of the meaning of it; imagining that he had a secret mystical meaning in it, which they could not reach; lest he should reproach them with their dulness and stupidity; or should rebuke them with the like sharpness and severity he had reproved Peter not long ago, upon the same head.

Barnes' Notes on the Bible

It was hid from them - They had imbibed the common notions of the Jews that he was to be a prince and a conqueror, to deliver the nation. They could not understand how that could be, if he was soon to be delivered into the hands of his enemies to die. In this way it was hid from them - not by God, but by their previous false belief. And from this we may learn that the plainest truths of the Bible are unintelligible to many because they have embraced some belief or opinion before which is erroneous, and which they are unwilling to abandon. The proper way of reading the Bible is to lay aside all previous opinions and submit entirely to God. The apostles should have supposed that their previous notions of the Messiah were wrong, and should have renounced them. They should have believed that what Jesus “then” said was consistent with his being the Christ. So “we” should believe that “all” that God says is consistent with truth, and should forsake all other opinions.

Clarke's Notes on the Bible

Verse 45. But they understood notMark 9:32; Mark 9:32.


 
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