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Chinese NCV (Simplified)

马可福音 11:10

那將要來臨的,我們祖先大衛的國是應當稱頌的!高天之上當唱‘和散那’!”

Bible Study Resources

Concordances:

- Nave's Topical Bible - Bethany;   Hosanna;   Jesus, the Christ;   Jesus Continued;   Joy;   The Topic Concordance - Blessings;   Government;   Jesus Christ;  

Dictionaries:

- Bridgeway Bible Dictionary - Bethany;   Blessing;   Baker Evangelical Dictionary of Biblical Theology - War, Holy War;   Easton Bible Dictionary - Kingdom of God;   Fausset Bible Dictionary - Hosanna;   Holman Bible Dictionary - Jesus, Life and Ministry of;   Mark, the Gospel of;   Triumphal Entry;   Hastings' Dictionary of the Bible - Genealogy of Jesus Christ;   Hosanna;   Mss;   Hastings' Dictionary of the New Testament - Appreciation (of Christ);   Benediction;   Blessing (2);   Consciousness;   Dispersion ;   Doxology;   Enthusiasm;   Entry into Jerusalem;   Fig-Tree ;   Genealogies of Jesus Christ;   Hosanna ;   Hymn;   Incarnation (2);   King (2);   Kingdom of God (or Heaven);   Messiah;   Names and Titles of Christ;   Passion Week;   Pharisees (2);   Preaching Christ;   Morrish Bible Dictionary - Hosanna ;   New Testament;   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Olives;   Smith Bible Dictionary - Hosanna;  

Encyclopedias:

- International Standard Bible Encyclopedia - Fig;   Highest;  

Parallel Translations

Chinese Union (Simplified)
那 将 要 来 的 我 祖 大 卫 之 国 是 应 当 称 颂 的 ! 高 高 在 上 和 散 那 !

Contextual Overview

1 As Jesus and his followers were coming closer to Jerusalem, they came to the towns of Bethphage and Bethany near the Mount of Olives. From there Jesus sent two of his followers 2 and said to them, "Go to the town you can see there. When you enter it, you will quickly find a colt tied, which no one has ever ridden. Untie it and bring it here to me. 3 If anyone asks you why you are doing this, tell him its Master needs the colt, and he will send it at once." 4 The followers went into the town, found a colt tied in the street near the door of a house, and untied it. 5 Some people were standing there and asked, "What are you doing? Why are you untying that colt?" 6 The followers answered the way Jesus told them to answer, and the people let them take the colt. 7 They brought the colt to Jesus and put their coats on it, and Jesus sat on it. 8 Many people spread their coats on the road. Others cut branches in the fields and spread them on the road. 9 The people were walking ahead of Jesus and behind him, shouting, "Praise God! God bless the One who comes in the name of the Lord! Psalm 118:26 10 God bless the kingdom of our father David! That kingdom is coming! Praise to God in heaven!"

Bible Verse Review
  from Treasury of Scripure Knowledge

the kingdom: Isaiah 9:6, Isaiah 9:7, Jeremiah 33:15-17, Jeremiah 33:26, Ezekiel 34:23, Ezekiel 34:24, Ezekiel 37:24, Ezekiel 37:25, Hosea 3:5, Amos 9:11, Amos 9:12, Luke 1:31-33

in the: Psalms 148:1, Luke 2:14, Luke 19:38-40

Reciprocal: 1 Kings 1:25 - God save king Adonijah Psalms 97:1 - Lord Psalms 118:26 - Blessed Psalms 145:11 - the glory Jeremiah 30:21 - governor Daniel 2:4 - O king Zechariah 9:9 - behold Matthew 6:10 - Thy kingdom Matthew 9:27 - Thou Matthew 12:28 - then Matthew 21:9 - Hosanna Luke 1:69 - in Luke 13:35 - Blessed

Cross-References

Genesis 11:17
After that, Eber lived 430 years and had other sons and daughters.
Genesis 11:21
After that, Reu lived 207 years and had other sons and daughters.
Genesis 11:22
When Serug was 30 years old, his son Nahor was born.
Genesis 11:27
This is the family history of Terah. Terah was the father of Abram, Nahor, and Haran. Haran was the father of Lot.

Gill's Notes on the Bible

Blessed be the kingdom of our father David,.... It was more usual with the Jews to call Abraham their father; but, because the Messiah was David's son, therefore, with respect to him, they here call him their father: and their meaning is, let the kingdom promised to our father David, and to his seed for ever,

that cometh in the name of the Lord; which is now coming, and appears in the auspicious reign and government of his son, the Messiah, who is clothed with majesty and authority; be prosperous and successful and be established, and endure for ever; to the glory and happiness of him as king, and of all the subjects of it. Unless the words should be rendered, as by their situation they may be, thus, "blessed be the kingdom that cometh in the name of the Lord, of our father David"; and the sense be, let the kingdom of the Messiah, which is now come, and is set up in his name, who, as God, is David s Lord, greatly flourish, and long continue; may its king be blessed, and all its subjects happy. The Vulgate Latin, Syriac, Arabic, and Persic versions, leave out the clause, "in the name of the Lord"; it is also left out in Beza's ancient copy, and in another; but the Ethiopic version retains it, reading it "in the name of God". It is added,

Hosanna in the highest: :-.

Barnes' Notes on the Bible

See this passage illustrated in the notes at Matthew 21:1-16.

Mark 11:4

Two ways met - A crossroads. A public place, probably near the center of the village.

Mark 11:5

What do ye, loosing the colt? - Or, why do ye do this? What authority have you for doing it?

See this passage illustrated in the notes at Matthew 21:1-16.

Clarke's Notes on the Bible

Verse Mark 11:10. In the name of the Lord — Omitted by BCDLU, some others, and several versions. Griesbach leaves it out.

Hosanna in the highest!Matthew 21:9; Matthew 21:9.


 
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