the Week of Proper 18 / Ordinary 23
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Chinese NCV (Simplified)
马å¯ç¦é³ 12:13
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
後 来 , 他 们 打 发 几 个 法 利 赛 人 和 几 个 希 律 党 的 人 到 耶 稣 那 里 , 要 就 着 他 的 话 陷 害 他 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
they send: Psalms 38:12, Psalms 56:5, Psalms 56:6, Psalms 140:5, Isaiah 29:21, Jeremiah 18:18, Matthew 22:15, Matthew 22:16, Luke 11:54, Luke 20:20-26
Herodians: Mark 3:6, Mark 8:15, Matthew 16:6
Reciprocal: Jeremiah 42:3 - General Matthew 3:7 - the Pharisees Matthew 19:3 - tempting
Cross-References
Abram and Nahor both married. Abram's wife was named Sarai, and Nahor's wife was named Milcah. She was the daughter of Haran, who was the father of both Milcah and Iscah.
I will bless those who bless you, and I will place a curse on those who harm you. And all the people on earth will be blessed through you."
He took his wife Sarai, his nephew Lot, and everything they owned, as well as all the servants they had gotten in Haran. They set out from Haran, planning to go to the land of Canaan, and in time they arrived there.
Abram traveled through that land as far as the great tree of Moreh at Shechem. The Canaanites were living in the land at that time.
Then he traveled from Shechem to the mountain east of Bethel and set up his tent there. Bethel was to the west, and Ai was to the east. There Abram built another altar to the Lord and worshiped him.
When the Egyptians see you, they will say, ‘This woman is his wife.' Then they will kill me but let you live.
Tell them you are my sister so that things will go well with me and I may be allowed to live because of you."
he told people that his wife Sarah was his sister. Abimelech king of Gerar heard this, so he sent some servants to take her.
Abraham himself told me, ‘This woman is my sister,' and she also said, ‘He is my brother.' I am innocent. I did not know I was doing anything wrong."
His wife Rebekah was very beautiful, and the men of that place asked Isaac about her. Isaac said, "She is my sister," because he was afraid to tell them she was his wife. He thought they might kill him so they could have her.
Gill's Notes on the Bible
And they send unto him,.... That is, the chief priests, Scribes, and elders, who had been with Jesus in the temple, and were silenced by his reasonings, and provoked by his parables; and therefore left him, and went together to consult what methods they should take to get him into their hands, and be revenged on him; the result of which was, they send to him
certain of the Pharisees. The Syriac and Persic versions read "Scribes", who were the more skillful and learned part of that body of men, and scrupled paying tribute to Caesar, he being an Heathen prince, and they the Lord's free people:
and of the Herodians; who were, as the Syriac and Persic versions read, "of the household of Herod"; his servants and courtiers, and consequently in the interest of Caesar, under whom Herod held his government, and must be for paying tribute to him: these two parties of such different sentiments, they sent to him,
to catch him in his words; or "in word", or discourse; either with their word, the question they should put to him, or with his word, the answer he should return: and so the Ethiopic version supplies it, reading it, "with his own word"; they thought they should unavoidably catch him, one way or other; just as a prey is hunted, and taken in a net or snare, as the word used signifies: for if he declared against giving tribute to Caesar, the Herodians would have whereof to accuse him, and the Pharisees would be witnesses against him; and if he should be for it, the latter would expose him among the people, as an enemy to their civil liberties, and one that was for subjecting them to the Roman yoke, and consequently could not be the Messiah and deliverer they expected; :-.
Barnes' Notes on the Bible
See the notes at Matthew 22:15-22.
Clarke's Notes on the Bible
Verse Mark 12:13. And they send unto him — See this, and to Mark 12:17, largely explained on Matthew 22:15-22.