the Fifth Week after Easter
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Chinese NCV (Simplified)
马可福音 14:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
因 为 常 有 穷 人 和 你 们 同 在 , 要 向 他 们 行 善 随 时 都 可 以 ; 只 是 你 们 不 常 有 我 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
ye have: Deuteronomy 15:11, Matthew 25:35-45, Matthew 26:11, John 12:7, John 12:8, 2 Corinthians 9:13, 2 Corinthians 9:14, Philemon 1:7, James 2:14-16, 1 John 3:16-19
but: John 13:33, John 16:5, John 16:28, John 17:11, Acts 3:21
Reciprocal: Leviticus 25:35 - thy brother Leviticus 27:8 - poorer Psalms 41:1 - Blessed Psalms 112:9 - dispersed Proverbs 3:9 - General Proverbs 31:20 - she reacheth Proverbs 31:31 - and let Matthew 10:42 - a cup 2 Corinthians 8:4 - the ministering 2 Corinthians 8:12 - if James 2:15 - General 1 Peter 3:11 - do
Cross-References
Now Amraphel was king of Babylonia, Arioch was king of Ellasar, Kedorlaomer was king of Elam, and Tidal was king of Goiim.
At that time the kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela went out to fight in the Valley of Siddim. (Bela is called Zoar.)
They took Lot, Abram's nephew who was living in Sodom, and everything he owned. Then they left.
Then Abram brought back everything the enemy had stolen, the women and the other people, and Lot, and everything Lot owned.
So the well there, between Kadesh and Bered, was called Beer Lahai Roi.
Abraham left Hebron and traveled to southern Canaan where he stayed awhile between Kadesh and Shur. When he moved to Gerar,
Eliphaz also had a slave woman named Timna, and Timna and Eliphaz gave birth to Amalek. These were Esau's grandsons by his wife Adah.
Korah, Gatam, and Amalek. These were the leaders that came from Eliphaz in the land of Edom. They were the grandsons of Adah.
They came back to Moses and Aaron and all the Israelites at Kadesh, in the Desert of Paran. The men reported to them and showed everybody the fruit from the land.
You will run into the Amalekites and Canaanites, who will kill you with swords. You have turned away from the Lord , so the Lord will not be with you."
Gill's Notes on the Bible
For ye have the poor with you always,....
:-;
and whensoever ye will ye may do them good; by feeding them when hungry, clothing them when naked, and supplying them with the necessaries of life:
but me ye have not always; meaning, with respect to his bodily presence, which, in a short time, would be removed from them, and they would have no opportunity of showing him any such outward respect personally; :-.
Barnes' Notes on the Bible
See this passage explained in the notes at Matthew 26:1-16.
Mark 14:1
And of unleavened bread - So called because at that feast no other bread was used but that which had been made without leaven or yeast.
By craft - By subtlety (Matthew); that is, by some secret plan that would secure possession of him without exciting the opposition of the people.
Mark 14:3
Ointment - This word does not convey quite the proper meaning. This was a perfume. It was used only to give a pleasant odor, and was liquid.
Of spikenard - The ânard,â from which this perfume was made, is a plant of the East Indies, with a small, slender stalk, and a heavy, thick root. The best perfume is obtained from the root, though the stalk and fruit are used for that purpose.
And she brake the box - This may mean no more than that she broke the âsealâ of the box, so that it could be poured out. Boxes of perfumes are often sealed or made fast with wax, to prevent the perfume from escaping. It was not likely that she would break the box itself when it was unnecessary, and when the unguent, being liquid, would have been wasted; nor from a broken box or vial could she easily have âpoured itâ on his head.
Mark 14:5
Three hundred pence - About forty dollars (or 9 British pounds). See the notes at Matthew 26:7.
Mark 14:8
She hath done what she could - She has showed the highest attachment in her power; and it was, as it is now, a sufficient argument against there being any ârealâ waste, that it was done for the honor of Christ. See this passage explained in the notes at Matthew 26:1-16.