Lectionary Calendar
Saturday, May 3rd, 2025
the Second Week after Easter
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Read the Bible

Chinese NCV (Simplified)

马可福音 15:9

彼拉多回答他們:“你們要我給你們釋放這個猶太人的王嗎?”

Bible Study Resources

Concordances:

- Nave's Topical Bible - Barabbas;   Complicity;   Jesus, the Christ;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Worship;   Holman Bible Dictionary - Mark, the Gospel of;   Messiah;   Sanhedrin;   Hastings' Dictionary of the Bible - Barabbas;   Mss;   Pilate;   Hastings' Dictionary of the New Testament - Barabbas ;   Manuscripts;   Passion Week;   Trial of Jesus;   Morrish Bible Dictionary - Barabbas ;   People's Dictionary of the Bible - Barabbas;  

Encyclopedias:

- International Standard Bible Encyclopedia - Pilate, Pontius;   Will;   Kitto Biblical Cyclopedia - Barabbas;  

Parallel Translations

Chinese Union (Simplified)
彼 拉 多 说 : 你 们 要 我 释 放 犹 太 人 的 王 给 你 们 麽 ?

Contextual Overview

1 Very early in the morning, the leading priests, the elders, the teachers of the law, and all the Jewish council decided what to do with Jesus. They tied him, led him away, and turned him over to Pilate, the governor. 2 Pilate asked Jesus, "Are you the king of the Jews?" Jesus answered, "Those are your words." 3 The leading priests accused Jesus of many things. 4 So Pilate asked Jesus another question, "You can see that they are accusing you of many things. Aren't you going to answer?" 5 But Jesus still said nothing, so Pilate was very surprised. 6 Every year at the time of the Passover the governor would free one prisoner whom the people chose. 7 At that time, there was a man named Barabbas in prison who was a rebel and had committed murder during a riot. 8 The crowd came to Pilate and began to ask him to free a prisoner as he always did. 9 So Pilate asked them, "Do you want me to free the king of the Jews?" 10 Pilate knew that the leading priests had turned Jesus in to him because they were jealous.

Bible Verse Review
  from Treasury of Scripure Knowledge

Will: Matthew 27:17-21, John 18:39, John 19:4, John 19:5, John 19:14-16, Acts 3:13-15

Cross-References

Genesis 22:13
Then Abraham looked up and saw a male sheep caught in a bush by its horns. So Abraham went and took the sheep and killed it. He offered it as a whole burnt offering to God, and his son was saved.
Leviticus 1:3
"‘If the offering is a whole burnt offering from the herd, it must be a male that has nothing wrong with it. The person must take the animal to the entrance of the Meeting Tent so that the Lord will accept the offering.
Leviticus 1:10
"‘If the burnt offering is a sheep or a goat from the flock, it must be a male that has nothing wrong with it.
Leviticus 1:14
"‘If the whole burnt offering for the Lord is a bird, it must be a dove or a young pigeon.
Leviticus 3:1
"‘If a person's fellowship offering to the Lord is from the herd, it may be a male or female, but it must have nothing wrong with it.
Leviticus 3:6
"‘If a person's fellowship offering to the Lord is a lamb or a goat, it may be a male or female, but it must have nothing wrong with it.
Leviticus 9:2
He said to Aaron, "Take a bull calf and a male sheep that have nothing wrong with them, and offer them to the Lord . The calf will be a sin offering, and the male sheep will be a whole burnt offering.
Leviticus 9:4
Also take a bull and a male sheep for fellowship offerings, along with a grain offering mixed with oil. Offer all these things to the Lord , because the Lord will appear to you today.'"
Leviticus 12:8
"‘If she cannot afford a lamb, she is to bring two doves or two young pigeons, one for a burnt offering and one for a sin offering. In this way the priest will make her clean so she will belong to the Lord again, and she will be clean.'"
Leviticus 14:22
and two doves or two young pigeons, which he can afford. One bird is for a sin offering and the other for a whole burnt offering.

Gill's Notes on the Bible

But Pilate answered them; saying,.... Being satisfied of the innocence of Jesus, and being willing to dismiss him:

will ye that I release unto you the king of the Jews? he who is called so; and which he either said by way of derision both of Christ, and them; or else in order to prevail upon them to ask his release, it being scandalous and reproachful to put their king to death.


 
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