马可福音 16:9

Chinese NCV (Simplified)

主向抹大拉的馬利亞顯現（約20:11~18）禮拜日的清早，耶穌復活了，先向抹大拉的馬利亞顯現，耶穌曾經從她身上趕出七個鬼。

Parallel Translations

Chinese Union (Simplified)
在 七 日 的 第 一 日 清 早 ， 耶 稣 复 活 了 ， 就 先 向 抹 大 拉 的 马 利 亚 显 现 。 耶 稣 从 他 身 上 曾 赶 出 七 个 鬼 。

Contextual Overview

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Verses 9–20 are not included in some of the earliest surviving Greek copies of Mark.

[After Jesus rose from the dead early on the first day of the week, he showed himself first to Mary Magdalene. One time in the past, he had forced seven demons out of her. ¹⁰ After Mary saw Jesus, she went and told his followers, who were very sad and were crying. ¹¹ But Mary told them that Jesus was alive. She said that she had seen him, but the followers did not believe her. ¹² Later, Jesus showed himself to two of his followers while they were walking in the country, but he did not look the same as before. ¹³ These followers went back to the others and told them what had happened, but again, the followers did not believe them.

Bible Verse Review
  from Treasury of Scripure Knowledge

the first: John 20:19, Acts 20:7, 1 Corinthians 16:2, Revelation 1:10

he appeared: Mark 15:40, Mark 15:47, Luke 24:10, John 20:14-18

out: Luke 8:2

Reciprocal: 2 Kings 5:4 - and told his lord Psalms 68:18 - ascended Matthew 12:45 - seven Matthew 27:56 - Mary Magdalene Matthew 28:9 - as Luke 8:30 - many Luke 24:22 - General John 19:25 - and Mary

Cross-References

Genesis 16:5
Then Sarai said to Abram, "This is your fault. I gave my slave girl to you, and when she became pregnant, she began to treat me badly. Let the Lord decide who is right—you or me."

Genesis 16:6
But Abram said to Sarai, "You are Hagar's mistress. Do anything you want to her." Then Sarai was hard on Hagar, and Hagar ran away.

Ecclesiastes 10:4
Don't leave your job just because your boss is angry with you. Remaining calm solves great problems.

Ephesians 5:21
Yield to obey each other as you would to Christ.

Titus 2:9
Slaves should yield to their own masters at all times, trying to please them and not arguing with them.

Gill's Notes on the Bible

Now when [Jesus] was risen early the first [day] of the week,.... Though the word "Jesus" is not in the text, it is rightly supplied; for of the rising of no other, can the words be understood; and so the Persic version supplies "Messiah", or "Christ"; that Jesus rose from the dead on the first day of the week, agrees with the accounts of all the evangelists, and is here expressly affirmed; the phrase, "the first day of the week", is so indeed placed, as that it may be thought to connected with the following words; as it is by some; fancying there would otherwise be a disagreement with Matthew 28:1, whereas there is none;

Matthew 28:1- : though it is true also, that he did appear on that day to Mary Magdalene, it being the same day he rose from the dead. But the true reading and pointing are as here placed; and the phrase belongs to, and points out the day of Christ's rising from the dead; and which ambiguity is removed in the Syriac version, which renders it, "now early on the first day of the week he rose"; and so the Persic version, "the Messiah", or "Christ, therefore on the morning of the, first day, rose from the dead": and that he rose early on that day, is clear from the women, who set out at the end of the sabbath, when that was past and over; and got to the sepulchre by the time the day dawned; and one of them, while it was dark, and all of them by break of day, at least by sunrising, and he was then risen:

he appeared first to Mary Magdalene; in the habit of a gardener, for whom she took him at first; and this was at the sepulchre, where she staid after the disciples were gone. That she was the very first person that Christ showed himself to, after his resurrection, may be concluded from hence, and from the account the Evangelist John has given, John 20:14, nor is there any reason to think, that before this, he appeared to his mother, of which the evangelists are entirely silent. This was a very great favour, and an high honour that was bestowed upon her; and who had received large favours from him before:

out of whom he had cast seven devils, see Luke 8:2. And if she had been a very wicked person, as she is commonly thought to be, and very likely she had been, since Satan had such a power over her, as to lodge seven devils in her, it is an instance of abounding grace, that Christ should heap up favours on such an one; and she should be the first that he should appear to and converse with after his resurrection.

Clarke's Notes on the Bible

Verse Mark 16:9. Now when Jesus was risen, c.] This, to the conclusion of the Gospel, is wanting in the famous Codex Vaticanus, and has anciently been wanting in many others. See Wetstein and Griesbach. In the margin of the later Syriac version, there is a remarkable addition after this verse it is as follows: - And they declared briefly all that was commanded, to them that were with Peter. Afterward Jesus himself published by them, from east to west, the holy and incorruptible preaching of eternal salvation. Amen.

Mary Magdalene — It seems likely that, after this woman had carried the news of Christ's resurrection to the disciples, she returned alone to the tomb; and that it was then that Christ appeared to her, John 20:1-12; and a little after he appeared to all the women together, Matthew 28:9; Luke 24:16.