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Friday, August 8th, 2025
the Week of Proper 13 / Ordinary 18
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Chinese NCV (Simplified)

马可福音 3:13

選立十二使徒(太10:1~4;路6:12~16。參徒1:13)耶穌上了山,呼召自己所要的人,他們就來了。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Apostles;   Call;   Jesus, the Christ;   Torrey's Topical Textbook - Apostles, the;  

Dictionaries:

- Bridgeway Bible Dictionary - Apostle;   Ordain;   Baker Evangelical Dictionary of Biblical Theology - Apostle;   Jesus Christ;   Kingdom of God;   Legalism;   Worship;   Easton Bible Dictionary - Peter;   Holman Bible Dictionary - Disciples;   Mark, the Gospel of;   Ordination, Ordain;   Parables;   Prayer;   Hastings' Dictionary of the Bible - Simon;   Thaddaeus;   Hastings' Dictionary of the New Testament - Activity;   Apostles;   Call, Calling;   Church (2);   Incarnation (2);   John (the Apostle);   Mental Characteristics;   Mystery ;   Peter (2);   Premeditation;   Reality;   Repose;   Morrish Bible Dictionary - New Testament;   People's Dictionary of the Bible - Apostle;   Chief parables and miracles in the bible;   Smith Bible Dictionary - Pe'ter;  

Encyclopedias:

- International Standard Bible Encyclopedia - Mark, the Gospel According to;   Peter, the First Epistle of;  

Parallel Translations

Chinese Union (Simplified)
耶 稣 上 了 山 , 随 自 己 的 意 思 叫 人 来 ; 他 们 便 来 到 他 那 里 。

Contextual Overview

13 Then Jesus went up on a mountain and called to him those he wanted, and they came to him. 14 Jesus chose twelve and called them apostles. He wanted them to be with him, and he wanted to send them out to preach 15 and to have the authority to force demons out of people. 16 These are the twelve men he chose: Simon (Jesus named him Peter), 17 James and John, the sons of Zebedee (Jesus named them Boanerges, which means "Sons of Thunder"), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot, 19 and Judas Iscariot, who later turned against Jesus. 20 Then Jesus went home, but again a crowd gathered. There were so many people that Jesus and his followers could not eat. 21 When his family heard this, they went to get him because they thought he was out of his mind.

Bible Verse Review
  from Treasury of Scripure Knowledge

Matthew 10:1-4, Luke 6:12-16

Reciprocal: Matthew 5:1 - he went Mark 6:7 - the twelve Luke 6:13 - when Luke 9:1 - he

Cross-References

Genesis 3:4
But the snake said to the woman, "You will not die.
Genesis 3:6
The woman saw that the tree was beautiful, that its fruit was good to eat, and that it would make her wise. So she took some of its fruit and ate it. She also gave some of the fruit to her husband who was with her, and he ate it.
Genesis 3:9
But the Lord God called to the man and said, "Where are you?"
Genesis 3:10
The man answered, "I heard you walking in the garden, and I was afraid because I was naked, so I hid."
Genesis 3:12
The man said, "You gave this woman to me and she gave me fruit from the tree, so I ate it."
Genesis 44:15
Joseph said to them, "What have you done? Didn't you know that a man like me can learn things by signs and dreams?"
1 Samuel 13:11
Samuel asked, "What have you done?" Saul answered, "I saw the soldiers leaving me, and you were not here when you said you would be. The Philistines were gathering at Micmash.
2 Samuel 3:24
Joab came to the king and said, "What have you done? Abner came to you. Why did you let him go? Now he's gone.
John 18:35
Pilate answered, "I am not one of you. It was your own people and their leading priests who handed you over to me. What have you done wrong?"
1 Timothy 2:14
And Adam was not tricked, but the woman was tricked and became a sinner.

Gill's Notes on the Bible

And he goeth up into a mountain,.... Near Capernaum, being solitary, and a place of recess and retirement, "to pray", as Luke says, Luke 6:12, who adds, "and continued all night in prayer to God", notwithstanding the great fatigue of the day past. His prayer, as is very probable, was chiefly concerning the great and important work, which was upon his mind, and he was about to do; the making and constituting twelve of his disciples, as his apostles, to preach in his name, and work miracles:

and calleth unto him whom he would; that is, "when it was day", as the above evangelist observes; when he called his disciples, such as had been for some time followers of him, as many of them as he thought fit: for it seems by the same evangelist, that others were called to him besides the twelve; and out of them he chose them: the phrase "whom he would", is in the Arabic version rendered, "whom he loved"; and it is a common observation of expositors, that the choice and call of the apostles to office, were not according to their will, works and merits, but according to the sovereign will and grace of Christ, who chose them, and not they him: but to me there seems no foundation for such a remark here, though it is a truth; because this regards not the call of the twelve only, and much less of them to office, but a call of many of the followers of Christ to come to him on the mountain:

and they came unto him; as many as he called out of the multitude; and from among these he made the following choice.

Barnes' Notes on the Bible

For an account of the appointment of the apostles, see the notes at Matthew 10:1-4.

And calleth unto him whom he would - Those whom he chose; whom he was about to appoint to the apostleship. See the notes at John 15:16.

Mark 3:14

He ordained twelve - The word rendered “ordained” here does not express our notion of ordination to the ministry. It means, literally, “he made” - that is, he “appointed” twelve to be with him.

Twelve - The reason why “twelve” were chosen was, probably, that such a number would be deemed competent witnesses of what they saw; that they could not be easily charged with being excited by sympathy, or being deluded, as a multitude might; and that, being destined to go into all the world, a considerable number seemed indispensable. Perhaps, also, there was some reference to the fact that “twelve” was the number of the twelve tribes of Israel.

Mark 3:17

Boanerges - This word is made up of two Hebrew words signifying “sons of thunder,” meaning that they, on some accounts, “resembled” thunder. See the notes at Matthew 1:1. It is not known why this name was given to James and John. They are nowhere else called by it. Some suppose it was because they wished to call down fire from heaven and consume a certain village of the Samaritans, Luke 9:54. It is, however, more probable that it was on account of something fervid, and glowing, and powerful in their genius and eloquence.


 
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