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Read the Bible

Chinese NCV (Simplified)

马可福音 6:9

只穿一雙鞋,不要穿兩件衣服。”

Bible Study Resources

Concordances:

- Nave's Topical Bible - Apostles;   Commandments;   Jesus, the Christ;   Thompson Chain Reference - Clothing;   Dress;   Sandals;   The Topic Concordance - Day of the Lord;   Disciples/apostles;   Evangelism;   Healing;   Hearing;   Receiving;   Torrey's Topical Textbook - Garments;   Shoes;  

Dictionaries:

- American Tract Society Bible Dictionary - Sandals;   Baker Evangelical Dictionary of Biblical Theology - Mission;   Easton Bible Dictionary - Sandals;   Fausset Bible Dictionary - Mark, the Gospel According to;   Sandal;   Holman Bible Dictionary - Apostles;   Disciples;   Healing, Divine;   Mark, the Gospel of;   Revelation, the Book of;   Tunic;   Hastings' Dictionary of the New Testament - Authority of Christ;   Church (2);   Coat (2);   Disciple (2);   Discourse;   Dress (2);   Premeditation;   Seventy (2);   Morrish Bible Dictionary - New Testament;   Sandals;   People's Dictionary of the Bible - Apostle;   Chief parables and miracles in the bible;  

Encyclopedias:

- International Standard Bible Encyclopedia - Dress;   Shoe;  

Parallel Translations

Chinese Union (Simplified)
只 要 穿 鞋 , 也 不 要 穿 两 件 挂 子 ,

Contextual Overview

7 He called his twelve followers together and got ready to send them out two by two and gave them authority over evil spirits. 8 This is what Jesus commanded them: "Take nothing for your trip except a walking stick. Take no bread, no bag, and no money in your pockets. 9 Wear sandals, but take only the clothes you are wearing. 10 When you enter a house, stay there until you leave that town. 11 If the people in a certain place refuse to welcome you or listen to you, leave that place. Shake its dust off your feet as a warning to them." 12 So the followers went out and preached that people should change their hearts and lives. 13 They forced many demons out and put olive oil on many sick people and healed them.

Bible Verse Review
  from Treasury of Scripure Knowledge

be shod: Ephesians 6:15

sandals: The sandal consisted only of a sole, fastened about the foot and ankle with straps. Acts 12:8

Reciprocal: Luke 9:3 - Take Luke 10:4 - neither Luke 22:35 - When

Cross-References

Genesis 2:4
This is the story of the creation of the sky and the earth. When the Lord God first made the earth and the sky,
Genesis 5:1
This is the family history of Adam. When God created human beings, he made them in his own likeness.
Genesis 5:22
After Methuselah was born, Enoch walked with God 300 years more and had other sons and daughters.
Genesis 5:24
Enoch walked with God; one day Enoch could not be found, because God took him.
Genesis 6:9
This is the family history of Noah. Noah was a good man, the most innocent man of his time, and he walked with God.
Genesis 6:15
This is how big I want you to build the boat: four hundred fifty feet long, seventy-five feet wide, and forty-five feet high.
Genesis 7:1
Then the Lord said to Noah, "I have seen that you are the best person among the people of this time, so you and your family can go into the boat.
Genesis 10:1
This is the family history of Shem, Ham, and Japheth, the sons of Noah. After the flood these three men had sons.
Genesis 17:1
When Abram was ninety-nine years old, the Lord appeared to him and said, "I am God Almighty. Obey me and do what is right.
Genesis 48:15
And Israel blessed Joseph and said, "My ancestors Abraham and Isaac served our God, and like a shepherd God has led me all my life.

Gill's Notes on the Bible

But be shod with sandals,.... Which were different from shoes, and more fit to travel with, and therefore allowed when shoes were forbidden; :-, though some think there was no difference between shoes and sandals, and that Christ, in Matthew 10:10, does not forbid the taking of shoes, but two pair of shoes; as not two coats, nor two staves, but one of a sort only. And

not put on two coats; that is, at a time; an inner and an outward one, or one at one time, and another at another: they were forbid change of raiment; the reasons for it Matthew 10:10- :. From all which it appears, that as a minister of the Gospel ought not to be a worldly minded man, that minds earth and earthly things, and seeks to amass wealth and riches to himself, and preaches for filthy lucre's sake; nor to be a sensual and voluptuous man, serving his own belly, and not the Lord Jesus Christ, feeding himself, and not the flock; so neither should he be filled with worldly cares, overwhelmed in worldly business, and entangled with the affairs of this life: he ought to have his mind free from all solicitude and anxious concern, about a subsistence for himself and his, that so he may with greater and more close application attend to his ministry, to preparations for it, and the performance of it; and give up himself entirely to the word and prayer, and not have his mind distracted with other things: upon which account it is highly necessary, that the people to whom he ministers should take care, that a sufficient provision be made for him; that he may live without any anxious care and thought about such things, and his mind be more intent about the work he is called unto: and which is what our Lord chiefly designs by all this, who has ordained that they that preach the Gospel, should be comfortably provided for, and live of it; and which, as it makes for the peace of their minds that minister, it issues in the advantage of those who are ministered to.

Barnes' Notes on the Bible

See these verses fully explained in the notes at Matthew 10:9-15. In Matthew 10:5 they were commanded not to go among the Gentiles or Samaritans. Mark omits that direction, perhaps, because he was writing for the “Gentiles,” and the direction might create unnecessary difficulty or offence. Perhaps he omits it also because the command was given for a temporary purpose, and was not in force at the time of his writing.

Clarke's Notes on the Bible

Verse Mark 6:9. Shod with sandals — The sandal seems to have been similar to the Roman solea, which covered only the sole of the foot, and was fastened about the foot and ankle with straps. The sandal was originally a part of the woman's dress; ancient authors represent them as worn only by women. In Matthew 10:10, the disciples are commanded to take no shoes, υποδηματα, which word is nearly of the same import with σανδαλια, sandals; but, as our Lord intimates to them that they should be free from all useless incumbrances, that they might fulfil his orders with the utmost diligence and despatch, so we may suppose that the sandal was a lighter kind of wear than the shoe: and indeed the word sandal, which is mere Chaldee, סנדל might be properly translated a light shoe; as it is compounded of סין sin, a shoe, (see Targum, Deuteronomy 25:9-10,) and דל dal, thin, slender, or mean, as being made, not only lighter than the hypodema or shoe, but (probably) also of meaner materials. See many excellent observations on this subject in Martinius's Etymolog. Lexicon, under the word Sandalium.


 
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