the Week of Proper 15 / Ordinary 20
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Chinese NCV (Simplified)
马太ç¦é³ 11:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
他 们 走 的 时 候 ， 耶 稣 就 对 众 人 讲 论 约 翰 说 ： 你 们 从 前 出 到 旷 野 是 要 看 甚 麽 呢 ？ 要 看 风 吹 动 的 芦 苇 麽 ？
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Jesus: Luke 7:24-30
What: Matthew 3:1-3, Matthew 3:5, Matthew 21:25, Mark 1:3-5, Luke 3:3-7, Luke 8:18, John 1:38, John 5:35
A reed: Genesis 49:4, 2 Corinthians 1:17, 2 Corinthians 1:18, Ephesians 4:14, James 1:6
Reciprocal: 1 Kings 14:15 - as a reed Mark 11:31 - Why Luke 1:80 - and was Luke 3:2 - in Luke 20:4 - baptism Acts 19:32 - and the
Cross-References
Then God said, "Let us make human beings in our image and likeness. And let them rule over the fish in the sea and the birds in the sky, over the tame animals, over all the earth, and over all the small crawling animals on the earth."
Then the Lord God said, "Humans have become like one of us; they know good and evil. We must keep them from eating some of the fruit from the tree of life, or they will live forever."
Those who lived in the lands around the Mediterranean Sea came from these sons of Japheth. All the families grew and became different nations, each nation with its own land and its own language.
All these people were the sons of Ham, and all these families had their own languages, their own lands, and their own nations.
This is the list of the families from the sons of Noah, arranged according to their nations. From these families came all the nations who spread across the earth after the flood.
As people moved from the east, they found a plain in the land of Babylonia and settled there.
Then they said to each other, "Let's build a city and a tower for ourselves, whose top will reach high into the sky. We will become famous. Then we will not be scattered over all the earth."
The Lord came down to see the city and the tower that the people had built.
After that, Shem lived 500 years and had other sons and daughters.
When Arphaxad was 35 years old, his son Shelah was born.
Gill's Notes on the Bible
And as they departed,.... That is, the messengers of John, Luke 7:24 when they returned to their master, to give an account to him of what they had heard and seen,
Jesus began to say unto the multitudes concerning John; he took this opportunity before the whole company, who had heard what passed in conversation between him and the disciples of John, to say some things concerning his character and ministry: and which he did, partly to rectify and remove any wrong opinion they might have conceived of him, from this message of his, as if he had retracted his former sentiments concerning Christ, at least was wavering and doubtful about him; and partly, to put them in mind of their former zeal and attachment to John's ministry, when they went out in large bodies to attend upon it; and to revive a good opinion of him; and signifies, that they would do well to ask themselves, what views they had in attending on him, and how they came to grow indifferent to so great a man: and Christ, by giving an account of his character and office, confirms his own Messiahship; and this commendation of John, he chose to enter into, after the departure of his messengers, lest what he said of him should be interpreted as mere flattery:
what went ye out in the wilderness to see? This refers to Matthew 3:5 where we read, that great numbers from Jerusalem, Judea, and the country round about Jordan, went out into the wilderness of Judea, where John came preaching, to hear him, and be baptized by him; and our Lord asks, what was it that led such multitudes of them into the wilderness? What did they expect to see there?
A reed shaken with the wind? This may either refer to John's gesture in preaching, who might wave to and fro as a reed does, when shaken by the wind; and Christ's question is, did ye go out only to see and observe the preacher's gesture, to see him move his body to and fro? Was it not to hear his doctrine, and receive benefit for your souls? And did you not? Wherefore, you ought still to retain a valuable respect for him. Or this may regard their opinion of him; and the sense of the interrogation is, when you first went out to him, did you take him to be an unstable, inconstant man? Like a reed shaken with every wind! If you did, you were mistaken; he was firm and stable in his sentiments and ministry, his preaching was not yea and nay, his doctrine was all of a piece; he stood to it, that he was not the Messiah, but his forerunner; the testimony he bore was always alike, consistent with himself, and he is the same man now he ever was. The Jews use this comparison of a man to a reed, in a sense just the reverse, and make it to signify constancy, and not inconstancy, as well as tenderness, in opposition to roughness, severity, and stubbornness.
"Let a man (say they w) be always רך בקנה, "tender as a reed", and let him not be hard and stubborn as a cedar: when the four winds of the world go out, the reed goes and comes with them; and when the winds are still, the reed stands in its place.''
So they observe x, that it is said, that "the Lord shall smite Israel, as a reed shaken in the water", 1 Kings 14:15 which they interpret by way of blessing.
"As a reed (say they) stands in a place of water, its body waves about, and its roots are many; and though all the winds in the world come and blow upon it, they cannot move it out of its place, but it goes and comes with them; and when the winds are still, the reed stands in its place.''
w Derech Eretz, fol. 18. 1. x T. Bab. Taanith, fol. 20. 1.
Barnes' Notes on the Bible
And as they departed ... - Jesus took occasion, from the inquiries made by John’s disciples, to instruct the people respecting the true character of John. Multitudes had gone out to hear him when he preached in the desert Matthew 3:0, and it is probable that many had been attracted by the novelty of his appearance or doctrines, or had gone simply to see and hear a man of singular habits and opinions. Probably many who followed Christ had been of that number. He took occasion, therefore, by some striking questions, to examine the motives by which they had been drawn to his ministry.
A reed shaken with the wind? - The region of country in which John preached, being overflowed annually by the Jordan, produced great quantities of “reeds” or “canes,” of a light fragile nature, easily shaken by the wind. They were therefore an image of a light, changing, inconstant man. John’s sending to Christ to inquire his character might have led some to suppose that he was changing and inconstant, like a reed. He had once acknowledged him to be the Messiah, and now, being in prison and sending to him to inquire into the fact, they might have supposed he had no firmness or fixed principles. Jesus, by asking this question, declared that, notwithstanding this appearance, this was not the character of John.
Clarke's Notes on the Bible
Verse Matthew 11:7. What went ye out into the wilderness to see? — The purport of our Lord's design, in this and the following verses, is to convince the scribes and Pharisees of the inconsistency of their conduct in acknowledging John Baptist for a divinely authorized teacher, and not believing in the very Christ which he pointed out to them. He also shows, from the excellencies of John's character, that their confidence in him was not misplaced, and that this was a farther argument why they should have believed in him, whom the Baptist proclaimed as being far superior to himself.
A reed shaken with the wind? — An emblem of an irresolute, unsteady mind, which believes and speaks one thing to-day, and another to-morrow. Christ asks these Jews if they had ever found any thing in John like this: Was he not ever steady and uniform in the testimony he bore to me? The first excellency which Christ notices in John was his steadiness; convinced once of the truth, he continued to believe and assert it. This is essentially necessary to every preacher, and to every private Christian. He who changes about from opinion to opinion, and from one sect or party to another, is never to be depended on; there is much reason to believe that such a person is either mentally weak, or has never been rationally and divinely convinced of the truth.
