马太福音 2:17

Chinese NCV (Simplified)

這就應驗了耶利米先知所說的：

Parallel Translations

Chinese Union (Simplified)
这 就 应 了 先 知 耶 利 米 的 话 ， 说 ：

Contextual Overview

¹⁶ When Herod saw that the wise men had tricked him, he was furious. So he gave an order to kill all the baby boys in Bethlehem and in the surrounding area who were two years old or younger. This was in keeping with the time he learned from the wise men. ¹⁷ So what God had said through the prophet Jeremiah came true: ¹⁸ "A voice was heard in Ramah of painful crying and deep sadness: Rachel crying for her children. She refused to be comforted, because her children are dead." Jeremiah 31:15

Bible Verse Review
  from Treasury of Scripure Knowledge

Matthew 2:15

Cross-References

Genesis 2:1
So the sky, the earth, and all that filled them were finished.

Genesis 2:4
This is the story of the creation of the sky and the earth. When the Lord God first made the earth and the sky,

Genesis 2:6
but a mist would rise up from the earth and water all the ground.

Genesis 2:9
The Lord God caused every beautiful tree and every tree that was good for food to grow out of the ground. In the middle of the garden, God put the tree that gives life and also the tree that gives the knowledge of good and evil.

Genesis 2:10
A river flowed through Eden and watered the garden. From there the river branched out to become four rivers.

Genesis 2:12
The gold of that land is excellent. Bdellium and onyx are also found there.

Genesis 2:13
The second river, named Gihon, flows around the whole land of Cush.

Genesis 2:18
Then the Lord God said, "It is not good for the man to be alone. I will make a helper who is right for him."

Genesis 2:20
The man gave names to all the tame animals, to the birds in the sky, and to all the wild animals. But Adam did not find a helper that was right for him.

Genesis 2:21
So the Lord God caused the man to sleep very deeply, and while he was asleep, God removed one of the man's ribs. Then God closed up the man's skin at the place where he took the rib.

Gill's Notes on the Bible

Ver. 17, 18. Then was fulfilled that which was spoken,.... By the slaughter of the infants at Bethlehem was literally accomplished what had been predicted by

Jeremy the prophet, in Jeremiah 31:15.

in Rama was there a voice heard, c. That this prophecy belongs not to the Babylonish captivity, but the times of the Messiah, appears from the whole context which manifestly speaks of the miraculous conception of Christ, of the blessings of his kingdom to be enjoyed by his people, and of the new covenant to be made with them, as I have shown in another place r. Rama was not in Arabia, as Justin Martyr says s, but a town in the tribe of Benjamin,

Joshua 18:25 and very near to Bethlehem in the tribe of Juda: between these two places, and near to both of them, was the grave of Rachel,

Genesis 35:19 for which reason, and also because Rama belonged to Benjamin, a son of hers, and where, no doubt, many children were destroyed in this massacre, as well as at Bethlehem, Rachel is introduced in the prophecy representing the sorrowful mothers of those parts,

weeping for their children; whose distress and grief are signified by several words, "lamentation, weeping and great mourning", to express the excessiveness thereof, for they

would not be comforted; they refused to hear anything that might be suggested to them for their relief, because their children

were not, i.e. were dead, were not in the land of the living, and no more to be enjoyed by them in this world. I cannot forbear transcribing a remark made by a noted Jew t upon that passage in

Genesis 35:20. "And Jacob set a pillar upon her grave"; to show, says he, that Jacob saw that this thing was of the Lord, and that it would be an help to her children, as it is written, "a voice was heard in Rama", c. wherefore he set a pillar upon her and to show that the affair of her grave, that this היתה לעתיד "belonged to the time to come", he says, "that is the pillar of Rachel's grave unto this day": he means,

יום הגאולה, "the day of redemption". And Rachel, in the passage of Jeremy, the Jews u themselves own, means the congregation of Israel.

r Prophecies of the Messiah, &c. p. 126, &c. s Dialog. cum Tryph. p. 304. t R. Abraham Seba Tzeror Hammor, fol. 47. 1. u Zohar in Exod. fol. 13. 1. & in Lev. fol. 8. 4.

Barnes' Notes on the Bible

Then was fulfilled - The word “fulfilled,” here. is used evidently in the sense that the words in Jeremiah aptly express the event which Matthew was recording. Compare the notes at Matthew 1:22.

That which was spoken by Jeremy the prophet - Jeremiah. This quotation is taken from Jeremiah 31:15. The original design of the prophecy was to describe the sorrowful departure of the people of Israel into captivity after the conquest of Jerusalem by Nebuzaradan. The captives were assembled at Rama, Jeremiah himself being in chains, and there the fate of those who had escaped in the destruction of the city was decided at the will of the conqueror, Jeremiah 40:1. The nobles had been slain; the sons of the king had been murdered in his presence; the eyes of the king had been put out, and the people were then gathered at Rama in chains, whence they were to start on their mournful journey, slaves to a cruel monarch, leaving behind them all that was dear in life. The sadness of such a scene is well expressed in the language of the prophet, and it no less beautifully and suitably applies to the melancholy event which the evangelist records, and there could be no impropriety in his using it as a quotation.