马太福音 23:16

Chinese NCV (Simplified)

“你們這些瞎眼的嚮導有禍了！你們說：‘凡指著聖所而起的誓，是沒有用的；但指著聖所的金子而起的誓，就必須遵守。’

Parallel Translations

Chinese Union (Simplified)
你 们 这 瞎 眼 领 路 的 有 祸 了 ！ 你 们 说 ： 凡 指 着 殿 起 誓 的 ， 这 算 不 得 甚 麽 ； 只 是 凡 指 着 殿 中 金 子 起 誓 的 ， 他 就 该 谨 守 。

Contextual Overview

¹³ "How terrible for you, teachers of the law and Pharisees! You are hypocrites! You close the door for people to enter the kingdom of heaven. You yourselves don't enter, and you stop others who are trying to enter. [ ¹⁴ How terrible for you, teachers of the law and Pharisees. You are hypocrites. You take away widows' houses, and you say long prayers so that people will notice you. So you will have a worse punishment.] ¹⁵ "How terrible for you, teachers of the law and Pharisees! You are hypocrites! You travel across land and sea to find one person who will change to your ways. When you find that person, you make him more fit for hell than you are. ¹⁶ "How terrible for you! You guide the people, but you are blind. You say, ‘If people swear by the Temple when they make a promise, that means nothing. But if they swear by the gold that is in the Temple, they must keep that promise.' ¹⁷ You are blind fools! Which is greater: the gold or the Temple that makes that gold holy? ¹⁸ And you say, ‘If people swear by the altar when they make a promise, that means nothing. But if they swear by the gift on the altar, they must keep that promise.' ¹⁹ You are blind! Which is greater: the gift or the altar that makes the gift holy? ²⁰ The person who swears by the altar is really using the altar and also everything on the altar. ²¹ And the person who swears by the Temple is really using the Temple and also everything in the Temple. ²² The person who swears by heaven is also using God's throne and the One who sits on that throne.

Bible Verse Review
  from Treasury of Scripure Knowledge

ye blind: Matthew 23:17, Matthew 23:19, Matthew 23:24, Matthew 23:26, Matthew 15:14, Isaiah 56:10, Isaiah 56:11, John 9:39-41

Whosoever shall swear by the temple: Matthew 5:33, Matthew 5:34, James 5:12

it is: Matthew 15:5, Matthew 15:6, Mark 7:10-13

he is: Galatians 5:3

Reciprocal: Genesis 42:15 - By the life Exodus 20:7 - take Leviticus 21:18 - a blind man Numbers 30:2 - to bind Proverbs 16:22 - the instruction Isaiah 5:13 - because Isaiah 5:20 - them Isaiah 9:16 - the leaders Isaiah 42:19 - Who is blind Jeremiah 4:22 - For my Ezekiel 13:3 - foolish Hosea 4:6 - because Zechariah 5:3 - sweareth Zechariah 11:17 - Woe Malachi 2:9 - but Matthew 5:19 - shall teach Matthew 5:36 - shalt Matthew 6:23 - If Matthew 21:27 - We cannot tell Mark 1:22 - as the Mark 11:33 - We Luke 6:39 - Can John 9:40 - Are John 10:1 - He Romans 2:19 - art confident 1 Timothy 1:7 - understanding

Cross-References

Genesis 23:15
"Sir, the land is worth ten pounds of silver, but I won't argue with you over the price. Take the land, and bury your dead wife."

Genesis 43:21
While we were going home, we stopped for the night and when we opened our sacks each of us found all his money in his sack. We brought that money with us to give it back to you.

Exodus 30:13
Every person who is counted must pay one-fifth of an ounce of silver. (This is set by using one-half of the Holy Place measure, which weighs two-fifths of an ounce.) This amount is a gift to the Lord .

Job 28:15
Wisdom cannot be bought with gold, and its cost cannot be weighed in silver.

Jeremiah 32:9
"I bought the field at Anathoth from my cousin Hanamel, weighing out seven ounces of silver for him.

Ezekiel 45:12
The shekel will be worth twenty gerahs, and a mina will be worth sixty shekels.

Zechariah 11:12
Then I said, "If you want to pay me, pay me. If not, then don't." So they paid me thirty pieces of silver.

Matthew 7:12
"Do to others what you want them to do to you. This is the meaning of the law of Moses and the teaching of the prophets.

Romans 13:8
Do not owe people anything, except always owe love to each other, because the person who loves others has obeyed all the law.

Philippians 4:8
Brothers and sisters, think about the things that are good and worthy of praise. Think about the things that are true and honorable and right and pure and beautiful and respected.

Gill's Notes on the Bible

Woe unto you, you blind guides,.... Meaning the same persons, the Scribes and Pharisees, as before, though not named, who pretended to be "guides of the blind", Romans 2:19 but were them selves blind, and so very unfit to be guides of others; they were as they were born, ignorant of divine things, of God in Christ, of the true Messiah, of the true meaning of the Scriptures, of the spirituality of the law, and of the Gospel of Christ; and the way of salvation by him; and their minds were blinded by the God of this world, and with a greedy, and insatiable covetousness after the things of it, of which Christ here gives an instance:

which say, whosoever shall swear by the temple, it is nothing; meaning either that it was no sin to use such an oath, or it was not binding upon a man: he might choose whether he would abide by what he swore by the temple he would do; and thus they ignorantly, and wickedly encouraged vain swearing and perjury. It was usual with them to swear by the temple: take an instance or two.

"Says R. Jochanan p, היכלא, "by the temple", it is in our hands; but what shall I do?''

The gloss upon it is;

"it is an oath by the temple of God, that it is in our power to reveal the illegitimacy of the families of the land of Israel.''

"Says R. Zechariah ben Hakatzab q, המעון הזה, "by this habitation" (meaning the temple), her hand was not removed from my hand from the time the Gentiles entered into Jerusalem, to the time they went out.''

Jarchi and Bartenora's note on it is, this is an oath. Again,

"says R. Simeon ben Gamaliel r, המעון הזה, "by this habitation"; I will not rest this night until they (doves) are sold for pence apiece.''

The gloss on it is, "he swore by the sanctuary."

But whosoever shall swear by the gold of the temple, he is guilty; or is bound, or is a debtor, to make good his oath; he cannot be excused, but must be obliged to fulfil it; or if he does not, he is guilty of perjury. This is to be understood not of the gold that covered any part of the temple; nor of the golden vessels in it; but of the gold, or money, or gifts which were offered for the service of the temple: and the sense is, that whosoever swore by "Korban", and that this, or that should be as "Korban", he should not go back from it; he was obliged to give it. This showed the covetous disposition of these men, who made nothing of oaths that were swore by the temple; but those that were made by the "Korban", or the gifts of it, were binding, because their interest was in it; it was for their gain.

p T. Bab. Kiddushin, fol. 71. 1. q Misn. Cetubot, c. 2. sect. 9. Juchasin, fol. 56. 1. r T. Bab. Bava Bathra, fol 166. 1. Misn. Ceritot, c. 1. sect. 7. Vid. c. 6. sect. 3.

Barnes' Notes on the Bible

Whosoever shall swear ... - See the notes at Matthew 5:33-37.

The temple - See the notes at Matthew 21:12.

It is nothing - It amounts to nothing - it is not binding.

The gold of the temple - Either the golden vessels in the temple - the candlestick, etc.; or the gold with which the doors and other parts of the temple were covered; or the gold in the treasury. This, it seems, they considered far more sacred than any other part of the temple, but it is not known why.

He is a debtor - He is bound to keep his oath. He is guilty if he violates it.

Clarke's Notes on the Bible

Verse Matthew 23:16. Whosoever shall swear by the gold — The covetous man, says one, still gives preference to the object of his lust; gold has still the first place in his heart. A man is to be suspected when he recommends those good works most from which he receives most advantage.

Is bound thereby, i.e. to fulfil his oath.