the Week of Proper 19 / Ordinary 24
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Chinese NCV (Simplified)
马太ç¦é³ 23:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
说 : 文 士 和 法 利 赛 人 坐 在 摩 西 的 位 上 ,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Nehemiah 8:4-8, Malachi 2:7, Mark 12:38, Luke 20:46
Reciprocal: Exodus 18:13 - General Deuteronomy 19:17 - General Deuteronomy 33:10 - They shall teach 1 Chronicles 24:6 - the scribe Ezra 7:11 - a scribe Ezra 7:25 - teach ye Nehemiah 8:1 - Ezra Song of Solomon 5:7 - the keepers Zechariah 11:16 - which Matthew 5:20 - exceed Matthew 7:29 - and not Matthew 15:1 - scribes Matthew 16:1 - Pharisees Matthew 21:33 - husbandmen Mark 1:44 - show Luke 11:46 - Woe John 7:19 - yet Titus 3:1 - to be subject
Cross-References
So Abram moved his tents and went to live near the great trees of Mamre at the city of Hebron. There he built an altar to the Lord .
Ephron answered Abraham,
"Sir, the land is worth ten pounds of silver, but I won't argue with you over the price. Take the land, and bury your dead wife."
Abraham agreed and paid Ephron in front of the Hittite witnesses. He weighed out the full price, ten pounds of silver, and they counted the weight as the traders normally did.
After this, Abraham buried his wife Sarah in the cave in the field of Machpelah, near Mamre. (Mamre was later called Hebron in the land of Canaan.)
After that Esau hated Jacob because of the blessing from Isaac. He thought to himself, "My father will soon die, and I will be sad for him. Then I will kill Jacob."
When they came to the threshing floor of Atad, near the Jordan River, they cried loudly and bitterly for his father. Joseph's time of sorrow continued for seven days.
They went through the southern area to Hebron, where Ahiman, Sheshai, and Talmai, the descendants of Anak lived. (The city of Hebron had been built seven years before Zoan in Egypt.)
and when all the people learned that Aaron was dead, everyone in Israel cried for him for thirty days.
The Israelites cried for Moses for thirty days, staying in the plains of Moab until the time of sadness was over.
Gill's Notes on the Bible
Saying, the Scribes and Pharisees,.... The Persic version adds, the priests: but Christ does not here speak of the sanhedrim, or grand council of the nation, and of their legislative power; but of those that were the teachers of the people, and the interpreters of the law; and of those, who, though they corrupted the word with their glosses and traditions, yet retained some truth, and at least came nearer truth, than the Sadducees; who therefore are omitted, and only Scribes and Pharisees mentioned, who gave the literal and traditional sense of the Scriptures; of whom he says, they
sit in Moses's seat: not that they were his successors in his office as a legislator and mediator; though the Persic version reads it, "sit in the place and chair of Moses"; but they read his law, and explained it to the people: this post and place, as yet, they kept in the office they were, and were to continue; and the people were to regard them so far as they spoke consistent with the law, until it had its full accomplishment in Christ. The allusion is not to the chairs in which the sanhedrim sat in trying and determining causes, but to those in which the doctors sat when they expounded the law; for though they stood up when they read the law, or the prophets, they sat down when they preached out of them: this custom of the synagogue was observed by our Lord; see Luke 4:16.
Barnes' Notes on the Bible
Scribes and Pharisees - See the notes at Matthew 3:7.
Moses’ seat - Moses was the great legislator of the Jews. By him the Law was given. The office of explaining that Law among the Jews devolved on the scribes and Pharisees. In the synagogues they sat while expounding the Law, and rose when they read it. By “sitting in the seat of Moses” we are to understand authority to teach the Law; or, as he taught the nation by giving the Law, so they taught it by explaining it.