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Wednesday, September 10th, 2025
the Week of Proper 18 / Ordinary 23
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Read the Bible

Chinese NCV (Simplified)

马太福音 26:5

不過他們說:“不可在節期下手,免得引起民眾暴動。”

Bible Study Resources

Concordances:

- Nave's Topical Bible - Government;   Priest;  

Dictionaries:

- American Tract Society Bible Dictionary - Caiaphas;   Charles Buck Theological Dictionary - Universalists;   Fausset Bible Dictionary - Bethany;   Feasts;   Passover;   Holman Bible Dictionary - Matthew, the Gospel of;   Hastings' Dictionary of the Bible - John, Gospel of;   Hastings' Dictionary of the New Testament - Announcements of Death;   Arrest ;   Betrayal;   Last Supper;   Passover (I.);   The Hawker's Poor Man's Concordance And Dictionary - Passover;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Jesus of Nazareth;   International Standard Bible Encyclopedia - Bethany;   Caiaphas;   Chronology of the New Testament;   Jesus Christ (Part 1 of 2);   Jesus Christ, the Arrest and Trial of;   Sadducees;   The Jewish Encyclopedia - Christianity in Its Relation to Judaism;  

Parallel Translations

Chinese Union (Simplified)
只 是 说 : 当 节 的 日 子 不 可 , 恐 怕 民 间 生 乱 。

Contextual Overview

1 After Jesus finished saying all these things, he told his followers, 2 "You know that the day after tomorrow is the day of the Passover Feast. On that day the Son of Man will be given to his enemies to be crucified." 3 Then the leading priests and the elders had a meeting at the palace of the high priest, named Caiaphas. 4 At the meeting, they planned to set a trap to arrest Jesus and kill him. 5 But they said, "We must not do it during the feast, because the people might cause a riot."

Bible Verse Review
  from Treasury of Scripure Knowledge

Not: Psalms 76:10, Proverbs 19:21, Proverbs 21:30, Isaiah 46:10, Lamentations 3:37, Mark 14:2, Mark 14:12, Mark 14:27, Luke 22:7, John 18:28, Acts 4:28

lest: Matthew 14:5, Matthew 21:26, Luke 20:6

Reciprocal: Psalms 21:11 - imagined Matthew 27:15 - General Mark 15:6 - General Luke 22:6 - in the absence of the multitude Acts 4:21 - how Acts 5:26 - they Acts 12:4 - intending Acts 19:40 - uproar Acts 21:31 - that all Acts 26:26 - this thing 1 Corinthians 5:8 - neither

Cross-References

Genesis 12:4
So Abram left Haran as the Lord had told him, and Lot went with him. At this time Abram was 75 years old.
Genesis 17:23
Then Abraham gathered Ishmael, all the males born in his camp, and the slaves he had bought. So that day Abraham circumcised every man and boy in his camp as God had told him to do.
Genesis 18:19
I have chosen him so he would command his children and his descendants to live the way the Lord wants them to, to live right and be fair. Then I, the Lord , will give Abraham what I promised him."
Genesis 22:16
and said, "The Lord says, ‘Because you did not keep back your son, your only son, from me, I make you this promise by my own name:
Genesis 22:18
Through your descendants all the nations on the earth will be blessed, because you obeyed me.'"
Genesis 26:1
Now there was a time of hunger in the land, besides the time of hunger that happened during Abraham's life. So Isaac went to the town of Gerar to see Abimelech king of the Philistines.
Genesis 26:2
The Lord appeared to Isaac and said, "Don't go down to Egypt, but live in the land where I tell you to live.
Genesis 26:6
So Isaac stayed in Gerar.
Matthew 5:19
Whoever refuses to obey any command and teaches other people not to obey that command will be the least important in the kingdom of heaven. But whoever obeys the commands and teaches other people to obey them will be great in the kingdom of heaven.
Matthew 7:24
"Everyone who hears my words and obeys them is like a wise man who built his house on rock.

Gill's Notes on the Bible

And they said, not on the feast day,.... Upon mature deliberation, it was an agreed point with them, at least it was carried by a majority, that nothing of this kind should be attempted to be done on the feast day, on any of the days of the feast of passover, which was now at hand; though this was contrary to their common rules and usages: for, a person that sinned presumptuously, and such an one they accounted Jesus to be, they say a,

"they do not put him to death by the order of the sanhedrim of his own city, nor by the sanhedrim of Jabneh; but they bring him up to the great sanhedrim at Jerusalem, and keep him "until the feast", and put him to death, ברגל, "on a feast day"; as it is said, Deuteronomy 17:13, "and all the people shall hear and fear", c.''

But what influenced them at this time to take another course, is the reason following

lest there be an uproar among the people: they had no fear of God before their eyes, or in their hearts, only the fear of the people; many of whom believed in Christ, and others that did not, yet had a great veneration for him, having seen his miracles, and received favours from him; themselves, or their friends and relations, being cured by him of various diseases: besides, at the feast, people from all parts came up to Jerusalem; and they knew that large numbers from Galilee, where he had the greatest interest, would be present; and they feared, should they attempt anything of this nature at this time, the people would rise, and rescue him out of their hands. But God had determined otherwise, and his counsel shall stand; it was his pleasure, that he should be put to death at this feast, that the truth might answer the type of the passover lamb; and that all Israel, whose males now met together, might be witnesses of it: and so it was, that though these men had concluded otherwise in their council; yet an opportunity offering by Judas, to get him into their hands, they embrace it; and risk the danger of the people's uprising, who they found compliant enough to their wishes.

a Misn. Sanhedrin, c. 10. sect. 4. Maimon. Hilch. Memarim, c. 3. sect 8.

Clarke's Notes on the Bible

Verse Matthew 26:5. Not on the feast day, lest there be an uproar — It was usual for the Jews to punish criminals at the public festivals; but in this case they were afraid of an insurrection, as our Lord had become very popular. The providence of God directed it thus, for the reason given in the preceding note.

He who observes a festival on motives purely human violates it in his heart, and is a hypocrite before God. It is likely they feared the Galileans, as being the countrymen of our Lord, more than they feared the people of Jerusalem.


 
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