马太福音 27:62

Chinese NCV (Simplified)

衛兵嚴密看守墳墓第二天，就是過了“預備日”的那一天，祭司長和法利賽人去見彼拉多，說：

Parallel Translations

Chinese Union (Simplified)
次 日 ， 就 是 预 备 日 的 第 二 天 ， 祭 司 长 和 法 利 赛 人 聚 集 来 见 彼 拉 多 ， 说 ：

Contextual Overview

⁵⁷ That evening a rich man named Joseph, a follower of Jesus from the town of Arimathea, came to Jerusalem. ⁵⁸ Joseph went to Pilate and asked to have Jesus' body. So Pilate gave orders for the soldiers to give it to Joseph. ⁵⁹ Then Joseph took the body and wrapped it in a clean linen cloth. ⁶⁰ He put Jesus' body in a new tomb that he had cut out of a wall of rock, and he rolled a very large stone to block the entrance of the tomb. Then Joseph went away. ⁶¹ Mary Magdalene and the other woman named Mary were sitting near the tomb. ⁶² The next day, the day after Preparation Day, the leading priests and the Pharisees went to Pilate. ⁶³ They said, "Sir, we remember that while that liar was still alive he said, ‘After three days I will rise from the dead.' ⁶⁴ So give the order for the tomb to be guarded closely till the third day. Otherwise, his followers might come and steal the body and tell people that he has risen from the dead. That lie would be even worse than the first one." ⁶⁵ Pilate said, "Take some soldiers and go guard the tomb the best way you know." ⁶⁶ So they all went to the tomb and made it safe from thieves by sealing the stone in the entrance and putting soldiers there to guard it.

Bible Verse Review
  from Treasury of Scripure Knowledge

the day: Matthew 26:17, Mark 15:42, Luke 23:54-56, John 19:14, John 19:42

the chief priests: Matthew 27:1, Matthew 27:2, Psalms 2:1-6, Acts 4:27, Acts 4:28

Reciprocal: Psalms 69:12 - They Psalms 83:4 - General Matthew 16:1 - Pharisees Matthew 28:12 - General John 16:20 - but the John 19:31 - because John 19:34 - came

Gill's Notes on the Bible

Now the next day that followed the day of preparation,.... Which was the sabbath day; for the day of preparation was the day before the sabbath, Mark 15:42, in which they prepared every thing necessary for the sabbath, and therefore was so called: and as this introduces the account of the chief priests and Pharisees, making application to Pilate, to secure the sepulchre; and which by his leave they did, by sealing the stone, and setting a guard about the sepulchre; it shows what consciences these men had, who accused the disciples of Christ of a violation of the sabbath, for plucking a few ears of corn on that day; and sought to kill Jesus, because he healed a man on it, and bid him take up his bed and walk; and yet they themselves could leave their devotions, and first meet together and agree upon an address to Pilate, and then go in a body to his palace; and having obtained their request, march to Joseph's garden, and make the sepulchre sure, sealing the stone, and setting a watch, which were servile works, and, according to their laws and traditions, not to be done on the sabbath day; and yet they scrupled them not, notwithstanding their characters and profession, which follow:

the chief priests and Pharisees came together unto Pilate; these were the inveterate and implacable enemies of Christ; they took counsel how to put him to death; they employed Judas to betray him, and sent a band of soldiers with him to take him; they suborned false witnesses against him; they moved the people to prefer Barabbas to him; they got him condemned to death, and followed him to the cross, where they mocked him; and still, like the troubled sea, they were restless and uneasy; for though he was dead, they feared his resurrection; and though they could not prevent the thing, they consult to hinder the credit of it.

Barnes' Notes on the Bible

Now the next day, that followed the days of the preparation - The first day of the feast of the Passover was called the day of “preparation,” because all things were on that day got in readiness for the observances of the paschal week. The Jewish day closed at sunset, and the Sabbath at that time commenced. The “next day” mentioned here does not mean the following day in our acceptation of the word, or the following “morning,” but the next day in the Jewish way of speaking - that is, after the next day had commenced, or after sundown. To suppose them to have waited until the next morning would be absurd, as the disciples would be as likely to steal him away the first night as the second.

Clarke's Notes on the Bible

Verse Matthew 27:62. The next day — This was the seventh, or Saturday, and might be what we should term the evening of the sixth, or Friday, because the Jews always ended their day when the sun set, and then began the next.

That followed the day of the preparation — That is, of the Sabbath. The victuals, c., which were to be used on the Sabbath by the Jews, were always prepared the preceding evening before the sun set. It is of this preparation that the evangelist speaks here and it is the same which is mentioned by Mark, Mark 15:42; by Luke, Luke 23:54; and by John, John 19:31. But there was another preparation which happened in the same day: viz. The preparation of the passover; this began about twelve o'clock, and continued till four, the time in which they ate the paschal lamb. See John 19:14.