the Week of Proper 16 / Ordinary 21
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Chinese NCV (Simplified)
æ°æ°è®° 35:18
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若 用 可 以 打 死 人 的 木 器 打 死 了 人 , 他 就 是 故 杀 人 的 ; 故 杀 人 的 必 被 治 死 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
When Rachel saw that she was not having children for Jacob, she envied her sister Leah. She said to Jacob, "Give me children, or I'll die!"
and Jacob set up a rock on her grave to honor her. That rock is still there.
Then Israel continued his journey and camped just south of Migdal Eder.
Jacob went to his father Isaac at Mamre near Hebron, where Abraham and Isaac had lived.
But Jacob did not send Benjamin, Joseph's brother, with them, because he was afraid that something terrible might happen to him.
But Jacob said, "I will not allow Benjamin to go with you. His brother is dead, and he is the only son left from my wife Rachel. I am afraid something terrible might happen to him during the trip to Egypt. Then I would be sad until the day I die."
I pray that God Almighty will cause the governor to be merciful to you and that he will allow Simeon and Benjamin to come back with you. If I am robbed of my children, then I am robbed of them!"
The people must take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs.
There was a man named Jabez, who was respected more than his brothers. His mother named him Jabez because she said, "I was in much pain when I gave birth to him."
because you will not leave me in the grave. You will not let your holy one rot.
Gill's Notes on the Bible
Or if he smote him with an hand weapon of wood,.... A stick, or staff, or club:
wherewith he may die, and he die; which is sufficient to kill a man, as the same Targum explains it; and a man dies with the blow that is given him by it:
he is a murderer, and the murderer shall surely be put to death; no pardon given him, or the benefit of the city of refuge allowed him.
Barnes' Notes on the Bible
The sense is: Inasmuch as to take another man’s life by any means whatsoever is murder, and exposes the murderer to the penalty of retaliation; so, if the deed is done in hostility, it is in truth actual murder, and the murderer shall be slain; but if it be not done in hostility, then the congregation shall interpose to stop the avenger’s hand.
Numbers 35:19
When he meeteth him - Provided, of course, it were without a city of refuge.
Numbers 35:24
The case of the innocent slayer is here contemplated. In a doubtful case there would necessarily have to be a judicial decision as to the guilt or innocence of the person who claimed the right of asylum.
Numbers 35:25
The homicide was safe only within the walls of his city of refuge. He became a virtual exile from his home. The provisions here made serve to mark the gravity of the act of manslaughter, even when not premeditated; and the inconveniences attending on them fell, as is right and fair, upon him who committed the deed.
Unto the death of the high priest - The atoning death of the Saviour cast its shadow before on the statute-book of the Law and on the annals of Jewish history. The high priest, as the head and representative of the whole chosen family of sacerdotal mediators, as exclusively entrusted with some of the chief priestly functions, as alone privileged to make yearly atonement within the holy of holies, and to gain, from the mysterious Urim and Thummim, special revelations of the will of God, was, preeminently, a type of Christ. And thus the death of each successive high priest presignified that death of Christ by which the captives were to be freed, and the remembrance of transgressions made to cease.