民数记 35:19

Chinese NCV (Simplified)

報血仇的，要親自把那故意殺人的殺死；一遇見他，就可以殺死他。

Parallel Translations

Chinese Union (Simplified)
报 血 仇 的 必 亲 自 杀 那 故 杀 人 的 ， 一 遇 见 就 杀 他 。

Contextual Overview

⁹ Then the Lord said to Moses, ¹⁰ "Tell the Israelites these things: ‘When you cross the Jordan River and go into Canaan, ¹¹ you must choose cities to be cities of safety, so that a person who accidentally kills someone may run to them for safety. ¹² There the person will be safe from the dead person's relative who has the duty of punishing the killer. He will not die before he receives a fair trial in court. ¹³ The six cities you give will be cities of safety. ¹⁴ Give three cities east of the Jordan River and three cities in Canaan as cities of safety. ¹⁵ These six cities will be places of safety for citizens of Israel, as well as for foreigners and other people living with you. Any of these people who accidentally kills someone may run to one of these cities. ¹⁶ "‘Anyone who uses an iron weapon to kill someone is a murderer. He must be put to death. ¹⁷ Anyone who takes a rock and kills a person with it is a murderer. He must be put to death. ¹⁸ Anyone who picks up a piece of wood and kills someone with it is a murderer. He must be put to death.

Bible Verse Review
  from Treasury of Scripure Knowledge

Numbers 35:12, Numbers 35:21, Numbers 35:24, Numbers 35:27, Deuteronomy 19:6, Deuteronomy 19:12, Joshua 20:3, Joshua 20:5

Reciprocal: Genesis 4:14 - that Exodus 21:20 - punished 2 Samuel 14:7 - the whole 2 Samuel 14:11 - the revengers Romans 13:4 - revenger

Cross-References

Genesis 35:16
Jacob and his group left Bethel. Before they came to Ephrath, Rachel began giving birth to her baby,

Genesis 35:18
Rachel gave birth to the son, but she herself died. As she lay dying, she named the boy Son of My Suffering, but Jacob called him Benjamin.

Genesis 48:7
When I came from Northwest Mesopotamia, Rachel died in the land of Canaan, as we were traveling toward Ephrath. This made me very sad, and I buried her there beside the road to Ephrath." (Today Ephrath is Bethlehem.)

Joshua 19:15
Inside this border were the cities of Kattath, Nahalal, Shimron, Idalah, and Bethlehem. There were twelve towns and their villages.

Ruth 1:2
So a man named Elimelech left the town of Bethlehem in Judah to live in the country of Moab with his wife and his two sons. His wife was named Naomi, and his two sons were named Mahlon and Kilion. They were Ephrathahites from Bethlehem in Judah. When they came to Moab, they settled there.

Ruth 4:11
So all the people and elders who were at the city gate said, "We are witnesses. May the Lord make this woman, who is coming into your home, like Rachel and Leah, who had many children and built up the people of Israel. May you become powerful in the district of Ephrathah and famous in Bethlehem.

Micah 6:2
Mountains, listen to the Lord 's legal case. Foundations of the earth, listen. The Lord has a legal case against his people, and he will accuse Israel."

Matthew 2:1
Jesus was born in the town of Bethlehem in Judea during the time when Herod was king. When Jesus was born, some wise men from the east came to Jerusalem.

Matthew 2:6
‘But you, Bethlehem, in the land of Judah, are not just an insignificant village in Judah. A ruler will come from you who will be like a shepherd for my people Israel.'" Micah 5:2

Gill's Notes on the Bible

The revenger of blood himself shall slay the murderer,.... Not only shall have power to do it, but, as it seems, should be obliged to do it; be the executioner of the murderer; but not before his case has been heard, examined, tried, and judged; wherefore the Targum of Jonathan adds,

"in judgment,''

that is, as Onkelos explains it,

"when he is condemned by judgment,''

the court of judicature:

when he meeteth him he shall slay him; the first opportunity he has, even though, as Jarchi says, if he meets him in the midst of one of the cities of refuge, and no judgment is passed on him.

Barnes' Notes on the Bible

The sense is: Inasmuch as to take another man’s life by any means whatsoever is murder, and exposes the murderer to the penalty of retaliation; so, if the deed is done in hostility, it is in truth actual murder, and the murderer shall be slain; but if it be not done in hostility, then the congregation shall interpose to stop the avenger’s hand.

Numbers 35:19

When he meeteth him - Provided, of course, it were without a city of refuge.

Numbers 35:24

The case of the innocent slayer is here contemplated. In a doubtful case there would necessarily have to be a judicial decision as to the guilt or innocence of the person who claimed the right of asylum.

Numbers 35:25

The homicide was safe only within the walls of his city of refuge. He became a virtual exile from his home. The provisions here made serve to mark the gravity of the act of manslaughter, even when not premeditated; and the inconveniences attending on them fell, as is right and fair, upon him who committed the deed.

Unto the death of the high priest - The atoning death of the Saviour cast its shadow before on the statute-book of the Law and on the annals of Jewish history. The high priest, as the head and representative of the whole chosen family of sacerdotal mediators, as exclusively entrusted with some of the chief priestly functions, as alone privileged to make yearly atonement within the holy of holies, and to gain, from the mysterious Urim and Thummim, special revelations of the will of God, was, preeminently, a type of Christ. And thus the death of each successive high priest presignified that death of Christ by which the captives were to be freed, and the remembrance of transgressions made to cease.

Clarke's Notes on the Bible

Verse Numbers 35:19. The revenger of blood — גאל הדם goel haddam, the redeemer of blood; the next in blood to him who was slain. See on the preceding verse.