民数记 35:20

Chinese NCV (Simplified)

如果人因懷恨把人推倒，或是埋伏著向人扔東西，以致把人打死；

Parallel Translations

Chinese Union (Simplified)
人 若 因 怨 恨 把 人 推 倒 ， 或 是 埋 伏 往 人 身 上 扔 物 ， 以 致 於 死 ，

Contextual Overview

⁹ Then the Lord said to Moses, ¹⁰ "Tell the Israelites these things: ‘When you cross the Jordan River and go into Canaan, ¹¹ you must choose cities to be cities of safety, so that a person who accidentally kills someone may run to them for safety. ¹² There the person will be safe from the dead person's relative who has the duty of punishing the killer. He will not die before he receives a fair trial in court. ¹³ The six cities you give will be cities of safety. ¹⁴ Give three cities east of the Jordan River and three cities in Canaan as cities of safety. ¹⁵ These six cities will be places of safety for citizens of Israel, as well as for foreigners and other people living with you. Any of these people who accidentally kills someone may run to one of these cities. ¹⁶ "‘Anyone who uses an iron weapon to kill someone is a murderer. He must be put to death. ¹⁷ Anyone who takes a rock and kills a person with it is a murderer. He must be put to death. ¹⁸ Anyone who picks up a piece of wood and kills someone with it is a murderer. He must be put to death.

Bible Verse Review
  from Treasury of Scripure Knowledge

if he thrust: Genesis 4:5, Genesis 4:8, 2 Samuel 3:27, 2 Samuel 13:22, 2 Samuel 13:28, 2 Samuel 13:29, 2 Samuel 20:10, 1 Kings 2:5, 1 Kings 2:6, 1 Kings 2:31-33, Proverbs 26:24, Proverbs 28:17, Luke 4:29

by laying: Exodus 21:14, Deuteronomy 19:11, 1 Samuel 18:10, 1 Samuel 18:11, 1 Samuel 18:25, 1 Samuel 19:9-12, 1 Samuel 20:1, 1 Samuel 23:7-9, 1 Samuel 24:11, Psalms 10:7-10, Psalms 11:2, Psalms 35:7, Psalms 35:8, Psalms 57:4-6, Proverbs 1:18, Proverbs 1:19, Mark 6:19, Mark 6:24-26, Acts 20:3, Acts 23:21

Cross-References

Genesis 35:9
When Jacob came back from Northwest Mesopotamia, God appeared to him again and blessed him.

Genesis 35:14
Jacob set up a stone on edge in that place where God had talked to him, and he poured a drink offering and olive oil on it to make it special for God.

Genesis 35:17
but she was having much trouble. When Rachel's nurse saw this, she said, "Don't be afraid, Rachel. You are giving birth to another son."

Genesis 35:18
Rachel gave birth to the son, but she herself died. As she lay dying, she named the boy Son of My Suffering, but Jacob called him Benjamin.

1 Samuel 10:2
After you leave me today, you will meet two men near Rachel's tomb on the border of Benjamin at Zelzah. They will say to you, ‘The donkeys you were looking for have been found. But now your father has stopped thinking about his donkeys and is worrying about you. He is asking, "What will I do about my son?"'

Gill's Notes on the Bible

But if he thrust him of hatred,.... Or, "and if" r, since the Scripture is still speaking of such that shall die for murder, though in another instance, without having the privilege of a city of refuge; if he thrusts him with a sword or knife, or rather, since, if anything of that kind is included in the first instance of smiting with an instrument of iron, push him down from an high place, as Aben Ezra; so the men of Nazareth intended to have dispatched Christ in that way, Luke 4:29

or hurl at him by lying in wait, that he die; as a bowing wall, as the same writer instances in, push down that upon him as he passes along, lying in wait for him; or throws anything at him, with an intention to kill him, and does; or casts down anything upon him, a large stone, or anything else, by which he dies.

r ואם "et si", Pagninus, Montanus.

Barnes' Notes on the Bible

The sense is: Inasmuch as to take another man’s life by any means whatsoever is murder, and exposes the murderer to the penalty of retaliation; so, if the deed is done in hostility, it is in truth actual murder, and the murderer shall be slain; but if it be not done in hostility, then the congregation shall interpose to stop the avenger’s hand.

Numbers 35:19

When he meeteth him - Provided, of course, it were without a city of refuge.

Numbers 35:24

The case of the innocent slayer is here contemplated. In a doubtful case there would necessarily have to be a judicial decision as to the guilt or innocence of the person who claimed the right of asylum.

Numbers 35:25

The homicide was safe only within the walls of his city of refuge. He became a virtual exile from his home. The provisions here made serve to mark the gravity of the act of manslaughter, even when not premeditated; and the inconveniences attending on them fell, as is right and fair, upon him who committed the deed.

Unto the death of the high priest - The atoning death of the Saviour cast its shadow before on the statute-book of the Law and on the annals of Jewish history. The high priest, as the head and representative of the whole chosen family of sacerdotal mediators, as exclusively entrusted with some of the chief priestly functions, as alone privileged to make yearly atonement within the holy of holies, and to gain, from the mysterious Urim and Thummim, special revelations of the will of God, was, preeminently, a type of Christ. And thus the death of each successive high priest presignified that death of Christ by which the captives were to be freed, and the remembrance of transgressions made to cease.