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Chinese NCV (Simplified)
ç®´è¨ 24:14
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesEncyclopedias:
- InternationalParallel Translations
你 心 得 了 智 慧 , 也 必 觉 得 如 此 。 你 若 找 着 , 至 终 必 有 善 报 ; 你 的 指 望 也 不 致 断 绝 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
shall the: Proverbs 22:18, Psalms 19:10, Psalms 19:11, Psalms 119:103, Psalms 119:111, Jeremiah 15:16
when: Proverbs 2:1-5, Proverbs 2:10, Proverbs 3:13-18
there: Proverbs 23:18, Matthew 19:21, James 1:25
Reciprocal: Nehemiah 8:12 - because Psalms 9:18 - expectation Psalms 104:34 - meditation Psalms 111:2 - that have Proverbs 16:24 - an Proverbs 25:16 - Hast Song of Solomon 4:11 - honey Matthew 10:42 - he shall
Cross-References
But Abram said, "Lord God , how can I be sure that I will own this land?"
Abraham was now very old, and the Lord had blessed him in every way.
Abraham said to his oldest servant, who was in charge of everything he owned, "Put your hand under my leg.
The Lord , the God of heaven, brought me from the home of my father and the land of my relatives. And he promised me, ‘I will give this land to your descendants.' The Lord will send his angel before you to help you get a wife for my son there.
If the girl won't come back with you, you will be free from this promise. But you must not take my son back there."
So the servant put his hand under his master's leg and made a promise to Abraham about this.
The servant took ten of Abraham's camels and left, carrying with him many different kinds of beautiful gifts. He went to Northwest Mesopotamia to Nahor's city.
In the evening, when the women come out to get water, he made the camels kneel down at the well outside the city.
Here I am, standing by the spring, and the girls from the city are coming out to get water.
Before the servant had finished praying, Rebekah, the daughter of Bethuel, came out of the city. (Bethuel was the son of Milcah and Nahor, Abraham's brother.) Rebekah was carrying her water jar on her shoulder.
Gill's Notes on the Bible
So [shall] the knowledge of wisdom [be] unto thy soul,.... Or let it be taken in as greedily and with as good an appetite; as pleasant, useful, delightful, and profitable; even the knowledge of Christ, the Wisdom of God, which is preferable to all things else, and more desirable than the most pleasant and profitable things in the world; and of the Gospel of Christ, the wisdom of God in a mystery, than which nothing is more sweet and comfortable to a truly gracious soul; it is like Ezekiel's roll, which was in his mouth as honey for sweetness, Ezekiel 3:3;
when thou hast found [it], then there shall be a reward; for though there may be some difficulty and trouble to attain it, in the use of means, by reading, bearing, prayer, and meditation, yet, being enjoyed, it carries its own reward with it; a man is abundantly recompensed for all his pains in the pursuit of it, by the pleasure and profit it yields him now and hereafter; for it is the beginning of life eternal, and will issue in it, John 17:3; see Proverbs 2:3;
and thy expectation shall not be cut off; or "hope" o; as the hope of the hypocrite will, Job 8:14, the hope of eternal life, as founded on Christ and his righteousness, where such that know Wisdom place their hope; and this hope will not make them ashamed; they will not be disappointed, their expectation shall not perish, they will have what they are waiting and hoping for, and what is promised unto them,
Job 8:14- :. The Targum is,
"which if thou findest, the last shall come better than the first, and thy hope shall not be consumed.''
o תקותך "spes tua", Mercerus.
Barnes' Notes on the Bible
The knowledge of wisdom - Better, Know that thus (like the honey) is wisdom to thy soul.
Clarke's Notes on the Bible
Verse Proverbs 24:14. So shall the knowledge of wisdom be unto thy soul — True religion, experimental godliness, shall be to thy soul as the honey-comb is to thy mouth.
Then there shall be a reward, and thy expectation shall not be cut off. — This is precisely the same with that in the preceding chapter, Proverbs 23:18, where see the note. Proverbs 23:18. The word אחרית acharith, we translate in the former place an end, and here we translate it a reward; but there is no place I believe in the sacred writings in which it has any such acceptation; nor can such a meaning be deduced from the root אחר achar, which always refers to behind, after, extremity, latter part, time, c., but never carries the idea of recompense, compensation, or such like nor has one of the versions understood it so. There is another state or life, and thy expectation of happiness in a future world shall not be cut off. In this sense the versions all understood it. I will take them as they lie before me.
"Which (wisdom) when thou shalt have found, thou shalt have hope in thy last days; and thy hope shall not perish." - Vulgate.
"And if thou find it, thou shalt have a good death; and hope shall not forsake thee." - Septuagint.
"Which, if thou have found, thy latter days shall be better than the former; and thy hope shall not be consumed." - Chaldee.
"There shall be an end, and thy hope shall not be cut off." - Syriac.
"For, if thou shalt find her, (wisdom,) thy death shall be glorious, and thy hope will not fail thee." - Arabic.
Whiche whan thou fyndist schalt han in the last thingis, hope: and thin hope schal not perischen. - Old MS. Bible.
"And there is GOOD HOPE; yee that hope shal not be in vayne." - Coverdale.
This rendering is indefinite, which is not the usual custom of the translator.