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Chinese NCV (Simplified)
ç®´è¨ 24:15
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesDevotionals:
- EveryParallel Translations
你 这 恶 人 ， 不 要 埋 伏 攻 击 义 人 的 家 ； 不 要 毁 坏 他 安 居 之 所 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Lay: Proverbs 1:11, 1 Samuel 9:11, 1 Samuel 22:18, 1 Samuel 22:19, 1 Samuel 23:20-23, Psalms 10:8-10, Psalms 37:32, Psalms 56:6, Psalms 59:3, Psalms 140:5, Jeremiah 11:19, Matthew 26:4, Acts 9:24, Acts 23:16, Acts 25:3
spoil: Proverbs 22:28, Isaiah 32:18
Cross-References
This is the family history of Terah. Terah was the father of Abram, Nahor, and Haran. Haran was the father of Lot.
Early the next morning Abraham took some food and a leather bag full of water. He gave them to Hagar and sent her away. Carrying these things and her son, Hagar went and wandered in the desert of Beersheba.
Rebekah said, "Drink, sir." She quickly lowered the jar from her shoulder and gave him a drink.
After he finished drinking, Rebekah said, "I will also pour some water for your camels."
So she quickly poured all the water from her jar into the drinking trough for the camels. Then she kept running to the well until she had given all the camels enough to drink.
He asked, "Who is your father? Is there a place in his house for me and my men to spend the night?"
Rebekah answered, "My father is Bethuel, the son of Milcah and Nahor."
Sarah, my master's wife, gave birth to a son when she was old, and my master has given everything he owns to that son.
But he said, ‘I serve the Lord , who will send his angel with you and will help you. You will get a wife for my son from my family and my father's people.
"Before I finished my silent prayer, Rebekah came out of the city with her water jar on her shoulder. She went down to the spring and got water. I said to her, ‘Please give me a drink.'
Gill's Notes on the Bible
Lay not wait, O wicked [man], against the dwelling of the righteous,.... The church of God, which is the righteous man's dwelling place, and where he desires and delights to dwell; or his own dwelling house; it may be rendered, "at the dwelling of the righteous" p; lay not wait at his door to observe who goes in and out, and what is done there; and to watch for his halting, and take notice of his infirmities, slips, and falls, and improve them to his disadvantage; and so the Vulgate Latin version, "and lay not wait and seek ungodliness in the house of the righteous"; or lay not wait there for him, as Saul set men to watch the house of David to kill him,
1 Samuel 19:11; or to take an opportunity and get into it and plunder it, as follows;
spoil not his resting place: by pulling it down, or stripping it of its furniture; by robbing him of the substance in it, and thus disturbing his rest, and destroying the place of it; or the place where he lies down as a sheep in its fold, or as the shepherd in his cottage, of which the words in the text are used; and so denote that as the righteous man is like a sheep, harmless and innocent, those that lay in wait for him and spoil him are no other than wolves.
p לנוה "habitaculo", Pagninus, Montanus, Mercerus; "habitationi", Michaelis; "mansioni", Cocceius, Schultens.
Barnes' Notes on the Bible
The teaching of the proverb warns men not to attack or plot against the righteous. They will lose their labor, “Though the just man fall (not into sin, but into calamities), yet he riseth up.” The point of the teaching is not the liability of good men to err, but God’s providential care over them (compare the margin reference). “Seven times” is a certain for an uncertain number (compare Job 5:19). In contrast with this is the fate of the evildoers, who fall utterly even in a single distress.
Clarke's Notes on the Bible
Verse Proverbs 24:15. The dwelling of the righteous — צדיק tsaddik, the man who is walking unblameably in all the testimonies of God; who is rendering to every man his due.
