路得记 3:9

Chinese NCV (Simplified)

就說：“你是誰？”她回答：“我是你的婢女路得，請用你的衣襟遮蓋你的婢女，因為你是我的有買贖權的近親。”

Parallel Translations

Chinese Union (Simplified)
他 就 说 ： 你 是 谁 ？ 回 答 说 ： 我 是 你 的 婢 女 路 得 。 求 你 用 你 的 衣 襟 遮 盖 我 ， 因 为 你 是 我 一 个 至 近 的 亲 属 。

Contextual Overview

⁶ So Ruth went down to the threshing floor and did all her mother-in-law told her to do. ⁷ After his evening meal, Boaz felt good and went to sleep lying beside the pile of grain. Ruth went to him quietly and lifted the cover from his feet and lay down. ⁸ About midnight Boaz was startled and rolled over. There was a woman lying near his feet! ⁹ Boaz asked, "Who are you?" She said, "I am Ruth, your servant girl. Spread your cover over me, because you are a relative who is supposed to take care of me." ¹⁰ Then Boaz said, "The Lord bless you, my daughter. This act of kindness is greater than the kindness you showed to Naomi in the beginning. You didn't look for a young man to marry, either rich or poor. ¹¹ Now, my daughter, don't be afraid. I will do everything you ask, because all the people in our town know you are a good woman. ¹² It is true that I am a relative who is to take care of you, but you have a closer relative than I. ¹³ Stay here tonight, and in the morning we will see if he will take care of you. If he decides to take care of you, that is fine. But if he refuses, I will take care of you myself, as surely as the Lord lives. So stay here until morning."

Bible Verse Review
  from Treasury of Scripure Knowledge

Ruth: Ruth 2:10-13, 1 Samuel 25:41, Luke 14:11

spread therefore: Hebrew "spread thy wing;" the emblem of protection; and a metaphor taken from the young of fowls, which run under the wings of their mother from birds of prey. Even to the present day, when a Jew marries a woman, he throws the skirts of his talith over her, to signify that he has taken her under his protection. Ezekiel 16:8

a near kinsman: or, one that has right to redeem, Ruth 3:12, Ruth 2:20

Reciprocal: Leviticus 25:25 - General Deuteronomy 22:30 - discover Deuteronomy 25:5 - husband's brother

Cross-References

Genesis 3:12
The man said, "You gave this woman to me and she gave me fruit from the tree, so I ate it."

Genesis 3:13
Then the Lord God said to the woman, "How could you have done such a thing?" She answered, "The snake tricked me, so I ate the fruit."

Genesis 3:17
Then God said to the man, "You listened to what your wife said, and you ate fruit from the tree from which I commanded you not to eat. "So I will put a curse on the ground, and you will have to work very hard for your food. In pain you will eat its food all the days of your life.

Genesis 3:19
You will sweat and work hard for your food. Later you will return to the ground, because you were taken from it. You are dust, and when you die, you will return to the dust."

Genesis 3:20
The man named his wife Eve, because she was the mother of all the living.

Genesis 3:21
The Lord God made clothes from animal skins for the man and his wife and dressed them.

Genesis 4:9
Later, the Lord said to Cain, "Where is your brother Abel?" Cain answered, "I don't know. Is it my job to take care of my brother?"

Genesis 11:5
The Lord came down to see the city and the tower that the people had built.

Genesis 16:8
The angel said, "Hagar, Sarai's slave girl, where have you come from? Where are you going?" Hagar answered, "I am running away from my mistress Sarai."

Gill's Notes on the Bible

And he said, who art thou?.... He spoke quick and short, as one displeased, or however surprised and frightened, just coming out of sleep, and in the night:

and she answered, I am Ruth thine handmaid; that had gleaned in his fields with his maidens, and with whom he had conversed there, and knew her by name:

spread therefore thy skirt over thy handmaid; which seems to account for the reason of her uncovering his feet, or turning up the skirt of his garment that was upon them; not through wantonness and immodesty, but to direct him, when opportunity offered, to spread it over her as a token of his taking her in marriage, and of her being under his care and protection, and of her subjection to him; so the Targum,

"let thy name be called upon me to take me for a wife,''

Whether the custom now used with the Jews at marriage, for a man to cast the skirt of his "talith", or outward garment, over the head of his spouse, and cover it, was in use so early, is questionable; and yet something like it seems to have been done, as this phrase intimates, and to which there is an allusion in Ezekiel 16:8. So Jarchi,

"spread the skirt of thy garments to cover me with thy talith, and this is expressive of marriage;''

and Aben Ezra says, it intimates taking her to him for wife; though as the word signifies a wing, the allusion may be to the wings of birds spread over their young, to cherish and protect them, which are acts to be done by a man to his wife:

for thou art a near kinsman; as she had been informed by Naomi, to whom the right of redemption of her husband's estate belonged, and in whom it lay to marry her, and raise up seed to his kinsman, her former husband.

Barnes' Notes on the Bible

Spread thy skirt ... - The phrase indicates receiving and acknowledging her as a wife.

Clarke's Notes on the Bible

Verse Ruth 3:9. Spread therefore thy skirt over thine hand maid — Hebrew, Spread thy wing. The wing is the emblem of protection, and is a metaphor taken from the young of fowls, which run under the wings of their mothers, that they may be saved from birds of prey. The meaning here is, Take me to thee for wife; and so the Targum has translated it, Let thy name be called on thy handmaid to take me for wife, because thou art the redeemer; i.e., thou art the גאל goel, the kinsman, to whom the right of redemption belongs. See on Ruth 2:20. Even to the present day, when a Jew marries a woman, he throws the skirt or end of his talith over her, to signify that he has taken her under his protection.