利未记 16:24

Chinese Union (Simplified)

又 要 在 圣 处 用 水 洗 身 ， 穿 上 衣 服 ， 出 来 ， 把 自 己 的 燔 祭 和 百 姓 的 燔 祭 献 上 ， 为 自 己 和 百 姓 赎 罪 。

Parallel Translations

Chinese NCV (Simplified)
然後在聖潔的地方用水洗身，穿回自己的衣服出來，把自己的燔祭和眾民的燔祭獻上，為自己和眾民贖罪。

Bible Verse Review
  from Treasury of Scripure Knowledge

wash: Leviticus 16:4, Leviticus 8:6, Leviticus 14:9, Leviticus 22:6, Exodus 29:4, Hebrews 9:10, Hebrews 10:19-22, Revelation 1:5, Revelation 1:6

his garments: Leviticus 8:7-9, Exodus 28:4-14, Exodus 29:5

his burnt: Leviticus 16:3, Leviticus 16:5

and make: Leviticus 16:17

Reciprocal: Leviticus 1:4 - atonement Leviticus 6:11 - put off Leviticus 16:33 - General Leviticus 23:27 - offer

Gill's Notes on the Bible

And he shall wash his flesh with water in the holy place,.... In the court of the tabernacle of the congregation, where, as Aben Ezra says, they spread fine linen for him; Jarchi says, it was a place on the roof of the house of Parvah, where all the dippings and washings were made, except the first; :-; and this washing was no other than the dipping of his whole body in water; and if our Lord was baptized on this day, as some have thought, before observed, whose baptism was by dipping, Matthew 3:16; there will appear in this a great likeness between the type and the antitype:

and put on his garments and come forth; put on his golden garments, and come out of the place where he had washed himself, to the court, where was the altar of burnt offering: all which may be an emblem of Christ's putting off the pure and spotless garment of the flesh, in which he appeared in a low estate, and made atonement for sin; and of his burial, which the washing of the flesh may point at, being what was used of the dead, and which washing in baptism is a figure of; and of his resurrection from the dead, when God gave him glory, and he appeared in a glorious body, signified by his golden garments put on again:

and offer his burnt offering, and the burnt offering of the people; his ram, and the people's ram, and the bullock of the people, and their seven lambs, as it is written, Numbers 29:8; so Aben Ezra, first his own, and then the people's, which order was before observed in the sin offerings:

and make an atonement for himself, and for the people; which though properly made by the sin offerings, and the carrying the blood of them into the most holy place, yet these were the completing of it, being the last of the services peculiar to the day of atonement: the service performed by the high priest after the sending away the goat into the wilderness was this; he read this "sixteenth" chapter of Leviticus, and

Leviticus 23:27, if he read in linen garments, he washed his hands and his feet, he stripped himself, went down and dipped himself, and came up and wiped himself; then they brought him the golden garments, and he put them on, and washed his hands and his feet, and went out and offered his ram, and the people's ram, and the seven perfect lambs of a year old; then he washed his hands and his feet, and stripped and went down and dipped, and came up and wiped himself; then they brought him the white garments, and he put them on, and washed his hands and his feet, and went into the holy of holies to fetch out the incense cup and the censer; then he washed his hands and his feet, and stripped, and went down and dipped, and came up and wiped himself; then they brought him the golden garments, and he put them on, and he washed his hands and his feet, and went in (to the holy place) to offer the evening incense, and to him the lamps; and then he washed his hands and his feet, and stripped; and they brought him his own garments (what he usually wore when out of service), and he put them on; and they accompanied him to his house, where he made a feast for his friends, because he was come out of the sanctuary in safety o: where, it seems, sometimes some died, and others became sick by getting cold through frequent shifting of their clothes and washing, and wearing thin linen garments.

o Misn. Yoma, c. 7. sect. 3, 4.

Barnes' Notes on the Bible

It is important, in reference to the meaning of the day of atonement, to observe the order of the rites as they are described in these verses.

Leviticus 16:12

A censer - See Exodus 25:38 note.

The altar before the Lord - i. e. the altar of burnt-offering on which the fire was always burning.

Leviticus 16:14

The high priest must have come out from the most holy place to fetch the blood, leaving the censer smoking within, and then have entered again within the veil. He sprinkled the blood seven times upon the mercy-seat, on its east side (not “eastward”), and then seven times upon the floor in front of it. If the mercy-seat may be regarded as an altar, the holiest one of the three, on this one occasion in the year atonement was thus made for it, as for the other altars, with sacrificial blood.

Leviticus 16:15

Having completed the atonement in the holy of holies on behalf of the priests, the high priest had now to do the same thing on behalf of the people.

Leviticus 16:16

The “holy place” - Here the place within the veil, the holy of holies.

Tabernacle of the congregation - tent of meeting. atonement was now to be made for the tabernacle as a whole. The sense is very briefly expressed, but there seems to be no room to doubt that the high priest was to sprinkle the blood of each of the victims before the altar of incense, as he had done before the mercy-seat within the veil; and also to touch with blood the horns of the altar of incense Exodus 30:10.

That remaineth among them in the midst of their uncleanness - Compare Leviticus 16:19. The most sacred earthly things which came into contact with the nature of man needed from time to time to be cleansed and sanctified by the blood of the sin-offerings which had been taken into the presence of Yahweh. See Exodus 28:38 note.

Leviticus 16:18

The order of the ceremony required that atonement should first be made for the most holy place with the mercy-seat, then for the holy place with the golden altar, and then for the altar in the court. See Leviticus 16:20, Leviticus 16:33. The horns of the brazen altar were touched with the blood, as they were in the ordinary sin-offerings. Leviticus 4:25, Leviticus 4:30, Leviticus 4:34.

Of the blood of the bullock, and of the blood of the goat - Some of the blood of the two victims was mingled together in a basin.

Leviticus 16:21

Confess over him - The form of confession used on this occasion in later times was: “O Lord, Thy people, the house of Israel, have transgressed, they have rebelled, they have sinned before Thee. I beseech Thee now absolve their transgressions, their rebellion, and their sin that they have sinned against Thee, as it is written in the law of Moses Thy servant, that on this day he shall make atonement for you to cleanse you from all your sins, and ye shall be clean.”

A fit man - literally, a timely man, or a man at hand. Tradition says that the man was appointed for this work the year before.

Leviticus 16:22

Unto a land not inhabited - Unto a place cut off, or (as in the margin) a place “of separation.”

It is evident that the one signification of the ceremony of this goat was the complete removal of the sins which were confessed over him. No symbol could so plainly set forth the completeness of Yahweh’s acceptance of the penitent, as a sin-offering in which a life was given up for the altar, and yet a living being survived to carry away all sin and uncleanness.