Lectionary Calendar
Saturday, May 24th, 2025
the Fifth Week after Easter
Attention!
Take your personal ministry to the Next Level by helping StudyLight build churches and supporting pastors in Uganda.
Click here to join the effort!

Read the Bible

Český ekumenický překlad

1. Královská 22:30

Izraelský král řekl Jóšafatovi, že se přestrojí, až vyjede do boje. Dodal: "Ty ovšem obleč své roucho." Tak se izraelský král přestrojil a vyjel do boje.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Ramoth-Gilead;   Thompson Chain Reference - Disguises;   Jehoshaphat;   Torrey's Topical Textbook - Armies of Israel, the;   Kings;   Providence of God, the;   Syria;  

Dictionaries:

- American Tract Society Bible Dictionary - Ben-Hadad;   Jehoshaphat;   Micaiah;   Ramoth;   Zedekiah;   Bridgeway Bible Dictionary - Ahab;   Jehoshaphat;   Micah;   Ramoth-gilead;   Easton Bible Dictionary - Jehoshaphat;   Ramoth-Gilead;   Fausset Bible Dictionary - Jonadab;   Holman Bible Dictionary - Ahab;   King, Kingship;   Kings, 1 and 2;   Ramoth-Gilead;   Hastings' Dictionary of the Bible - Ben-Hadad;   Jehoshaphat;   Lie, Lying;   Micah, Micaiah;   Ramoth-Gilead, Ramoth in Gilead;   The Hawker's Poor Man's Concordance And Dictionary - Ramothgilead;   People's Dictionary of the Bible - Judah the kingdom of;   Ramoth;   Smith Bible Dictionary - Mica'iah;   Watson's Biblical & Theological Dictionary - Armies;  

Encyclopedias:

- International Standard Bible Encyclopedia - Jehoshaphat (2);  

Parallel Translations

Bible kralická (1613)
I řekl král Izraelský Jozafatovi: Změním já se, když půjdu k bitvě, ale ty oblec se v roucho své. I změnil se král Izraelský a jel k bitvě.

Bible Verse Review
  from Treasury of Scripure Knowledge

I will: etc. or, when he was to disguise himself

and enter into the battle: put thou on, 1 Kings 22:10, Psalms 12:2

disguised himself: 1 Kings 14:2, 1 Kings 20:38, 1 Samuel 28:8, 2 Samuel 14:2, 2 Chronicles 18:29, 2 Chronicles 35:22, Proverbs 21:30, Jeremiah 23:24

Gill's Notes on the Bible

And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle,.... Change his clothes, his royal robes, and put on others, perhaps the habit of a common soldier; having, it may be, been informed by some deserters or spies, of the design of Benhadad against him. Abarbinel thinks the meaning is, that he would clothe himself with a coat of mail, and take to him the each of the instruments of war, and so go into the battle secure; this seems probable from 1 Kings 22:34 and this he might do to elude the prophecy of Micaiah:

but put thou on thy robes; his royal robes, or rather keep them on, that he might appear to be the chief commander of the army. There seems to be a good deal of insincerity and treachery in this conduct of Ahab's, whatever honour he might pretend to Jehoshaphat, or safety he might promise him in such a situation; his view seems to be to save himself at the hazard of the life of Jehoshaphat, especially if the Septuagint version could be established, "and put on my clothes"; which is natural enough, but would have been too barefaced:

and the king of Israel disguised himself, and went into the battle; as if he had been a common soldier.

Barnes' Notes on the Bible

I will disguise myself - Ahab had probably heard of Ben-hadad’s order to his captains 1 Kings 22:31.

Clarke's Notes on the Bible

Verse 30. I will disguise myself — Probably he had heard of the orders given by Ben-hadad to his thirty-two captains, to fight with the king of Israel only; that is, to make their most powerful attack where he commanded, in order to take him prisoner, that he might lead him captive whose captive he formerly was; and therefore he disguised himself that he might not be known.

But put thou on thy robes. — What is meant by this? He could not mean, "Appear as the king of Judah, for they will not molest thee, as the matter of contention lies between them and me;" this is Jarchi's turn. For if Jehoshaphat aided Ahab, is it to be supposed that the Syrians would spare him in battle? A general in the civil wars of England, when he had brought his army in sight of their foes, thus addressed them: "Yonder are your enemies; if you do not kill them, they will kill you." So it might be said in the case of Jehoshaphat and the Syrians.

The Septuagint gives the clause a different and more intelligible turn: "I will cover (conceal) myself, and enter into the battle; και συ ενδυσαι τον ἱματισμον μου, but put thou on MY robes." And does it not appear that he did put on Ahab's robes? And was it not this that caused the Syrians to mistake him for the king of Israel? 1 Kings 22:32.


 
adsfree-icon
Ads FreeProfile