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Wednesday, August 13th, 2025
the Week of Proper 14 / Ordinary 19
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Český ekumenický překlad

2. Samuelova 19:9

Král tedy vstal a usedl v bráně. Všemu lidu bylo oznámeno: "Hle, král sedí v bráně." I vyšel všechen lid před krále. Izrael se pak rozutekl, každý ke svým stanům.

Bible Study Resources

Concordances:

- Nave's Topical Bible - David;  

Dictionaries:

- Bridgeway Bible Dictionary - David;   Charles Buck Theological Dictionary - Prophet;   Holman Bible Dictionary - Samuel, Books of;   Hastings' Dictionary of the New Testament - Joram;  

Encyclopedias:

- International Standard Bible Encyclopedia - Joab;   Samuel, Books of;   The Jewish Encyclopedia - Salvation;  

Parallel Translations

Bible kralická (1613)
Tedy všecken lid hádal se vespolek ve všech pokoleních Izraelských, a pravili: Král vytrhl nás z ruky nepřátel našich, a tentýž vytrhl nás z ruky Filistinských, a teď nyní utekl z země před Absolonem.

Bible Verse Review
  from Treasury of Scripure Knowledge

strife: Genesis 3:12, Genesis 3:13, Exodus 32:24, James 3:14-16

The king: 2 Samuel 8:10, 1 Samuel 17:50, 1 Samuel 18:5-7, 1 Samuel 18:25, 1 Samuel 19:5

he is fled: 2 Samuel 15:14

Reciprocal: 2 Samuel 19:20 - Joseph 2 Samuel 19:43 - our advice 2 Samuel 22:44 - delivered Ecclesiastes 4:16 - they also

Gill's Notes on the Bible

And all the people were at strife through all the tribes of Israel,.... Excepting the tribe of Judah; they blamed and reproved one another for taking part with Absalom in the rebellion, and especially for their coldness and backwardness in bringing back David to Jerusalem:

saying, the king saved us out of the hand of our enemies; exposed his life to danger, fought our battles for us, and gained us victory over our enemies, and saved us from them, especially those next mentioned:

and he delivered us out of the hand of the Philistines; in the times of Saul, and since; which were benefits which ought to have endeared him to them, and were aggravations of the crime of those who had been concerned in the late rebellion; and were such as ought not to be buried in oblivion, and were proper arguments to engage them to return to their allegiance to him, and abide by it:

and now he is fled out of the land for Absalom; being obliged to quit Jerusalem, and the land of Judea on this side Jordan, and to pass that river; not from a spirit of cowardice, but from tenderness to his son, he did not choose to fight against; and from a concern for his metropolis Jerusalem, lest that should be hurt, as well as for the safety of his person.


 
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