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Sunday, August 3rd, 2025
the Week of Proper 13 / Ordinary 18
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Read the Bible

Staten Vertaling

Ezechiël 18:29

Evenwel zegt het huis Israels: De weg des HEEREN is niet recht. Zouden Mijn wegen, o huis Israels, niet recht zijn? Zijn niet uw wegen onrecht?

Bible Study Resources

Concordances:

- Nave's Topical Bible - Children;   Condescension of God;   God Continued...;   Infidelity;   Judgment;   Responsibility;   Wicked (People);   The Topic Concordance - God;   Judges;   Life;   Man;   Repentance;   Turning;   Ways;   Torrey's Topical Textbook - Justice of God, the;  

Dictionaries:

- Charles Buck Theological Dictionary - Repentance;   Holman Bible Dictionary - Death;   Ezekiel;   Life;   Hastings' Dictionary of the Bible - Death;   Ethics;   Prophecy, Prophets;   Hastings' Dictionary of the New Testament - Individual;   Self-Examination;   People's Dictionary of the Bible - Lead;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom or Church of Christ, the;   International Standard Bible Encyclopedia - Equal;   Guilt;   Unequal;   The Jewish Encyclopedia - Atonement;   Captivity;  

Devotionals:

- Every Day Light - Devotion for January 31;  

Parallel Translations

Gereviseerde Lutherse Vertaling
Nochtans zegt het huis van Isral: De Heer handelt niet recht. Zou Ik ongelijk hebben? Gij huis van Isral hebt ongelijk.
Gereviseerde Leidse Vertaling
Zegt dus het huis Israel: Des Heeren weg is niet recht--dan vraag ik: Zijn mijn wegen niet recht, o huis Israel? Zijn niet veeleer uw wegen niet recht?

Bible Verse Review
  from Treasury of Scripure Knowledge

Ezekiel 18:2, Ezekiel 18:25, Proverbs 19:3

Reciprocal: Psalms 17:2 - things Isaiah 55:8 - General Ezekiel 33:17 - General Ezekiel 33:20 - Yet Romans 2:2 - judgment

Gill's Notes on the Bible

Yet saith the house of Israel, the way of the Lord is not equal,.... Though the case was put so many ways, and the thing was made so clear and plain, by the instances given; as, if a man was a just man, let his father be what he would, he should live; but, if his son was a wicked man, he should die; yet, if his son should do well, he should not die for his father's sins, his father only should suffer for his iniquity; and then again, on the one hand, if a seemingly righteous man become an apostate, he should be treated as such; but, on the other hand, if a wicked man repented and reformed, things would go well with him; by all which it most clearly appeared that God did not, and would not, punish children for the sins of their fathers, unless they themselves were guilty of the same; and that the methods of Providence in dealing with men in this world, as they were good or bad, were equal and right, and to be justified:

O house of Israel, are not my ways equal? are not your ways unequal? This is an appeal to their own consciences, upon the evidence before given.


 
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