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Wednesday, June 18th, 2025
the Week of Proper 6 / Ordinary 11
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Staten Vertaling

Ezechiël 44:13

En zij zullen tot Mij niet naderen, om Mij het priesterambt te bedienen, en om te naderen tot al Mijn heilige dingen, tot de allerheiligste dingen; maar zullen hun schande dragen, en hun gruwelen, die zij gedaan hebben.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Levites;   Sin;   Thompson Chain Reference - Holy;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Sanctuary;   Fausset Bible Dictionary - Levites;   Holman Bible Dictionary - Ezekiel;   Hastings' Dictionary of the Bible - Aaron;   Fasting;   Moses;   Nations;   Priests and Levites;   The Hawker's Poor Man's Concordance And Dictionary - Prince;   People's Dictionary of the Bible - Temple;  

Encyclopedias:

- International Standard Bible Encyclopedia - Criticism (the Graf-Wellhausen Hypothesis);   Priests and Levites;   Temple Keepers (Servants);   The Jewish Encyclopedia - Blemish;   Josiah;   Nasi;   Priest;  

Parallel Translations

Gereviseerde Lutherse Vertaling
en zij zullen niet tot Mij naderen om Mij het priesterambt te bedienen, noch komen tot een van mijne heiligdommen, tot het allerheiligste, maar zullen hunne schande dragen en hunne gruwelen, die zij bedreven hebben.
Gereviseerde Leidse Vertaling
dat zij niet tot mij nadertreden om mij tot priesters te zijn of te naderen tot enig stuk van mijn heilige zaken, tot de hoogheilige voorwerpen, maar dat zij hun smaad en de afschuwelijkheden die zij bedreven hebben dragen zullen.

Bible Verse Review
  from Treasury of Scripure Knowledge

they shall not: Numbers 18:3, 2 Kings 23:9

bear: Ezekiel 32:20, Ezekiel 36:7

Reciprocal: Ezekiel 16:52 - bear thine Ezekiel 32:24 - borne Ezekiel 44:12 - and they shall Ezekiel 45:4 - which

Gill's Notes on the Bible

And they shall not come near unto me, to do the office of priest unto me,.... To bring the sacrifice to the altar, and offer it there; to sprinkle the blood, or burn the fat, or the incense; to intercede for the people, or bless them; see Hosea 4:6:

nor to come near to any of my holy things in the most holy place; to do any business, either in the holy or in the most holy place; to offer holy things, or eat of them. The sense is, that these degraded ministers, who had sinned so greatly, and had fallen so foully, though restored by repentance; yet should not preach the word, nor administer any ordinance:

but they shall bear their shame, and their abominations which they have committed; that is, the shame of their abominations, of their abominable principles and practices, which they have held and maintained; being publicly disgraced and degraded, and so notoriously distinguished.

Barnes' Notes on the Bible

Admonition to the ministering priests, grounded upon former neglect.

Ezekiel 44:4

The north gate before the house - The north gate of the inner court. God expostulates with His people in the seat of their former idolatries Ezekiel 8:3.

Ezekiel 44:5

Mark well - The careful arrangements made had all been intended to keep the temple and its surroundings from profanation. Hence, attention to these particulars is enjoined.

Ezekiel 44:7

Strangers - This refers especially to the sin of unauthorized and unfaithful priests ministering in the services of the temple. Compare marginal references.

Ezekiel 44:8

Mine holy things - The altar, its sacrifices, the sacred utensils, and the like.

For yourselves - According to your own pleasure, not My ordinances Numbers 16:40.

Ezekiel 44:10

The Levites as a body had remained true to the temple-service at Jerusalem 2 Chronicles 11:13; but individuals among them deserted to Israel probably from the first (see the marginal references), as in later years some went over to the worship of the Samaritans on Mount Gerizim. These apostate Levites “shall bear their iniquities,” they shall not be restored to their former rank and privileges.

Ezekiel 44:11

Ministers - As, according to the new system, the Levites, as a body, were to receive their portion in the “oblation” Ezekiel 45:5; the only manner in which the Levites of Ezekiel 44:10 could live at all, was as part of the whole body, to which they were therefore reunited, but in the lowest grade. It is remarkable that the number of Levites who returned after the captivity was very small, not exceeding 400, of whom only 74 were priests’ assistants (Ezra 2:40-42; compare Ezra 8:15-19). The gap in their number was filled up by 220 Nethinim (“given” ones), probably originally strangers and captives, who, although employed in the temple services, were held by the Jews in the lowest repute.

Ezekiel 44:12

Lifted up mine hand - i. e., “The Lord sware” Ezekiel 20:5, that they should bear their iniquities.


 
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