Leviticus 24:11

Gereviseerde Lutherse Vertaling

en lasterde den Naam en vloekte. Toen brachten zij hem tot Mozes zijne moeder nu was genaamd Selomith, de dochter van Dibri, van den stam Dan,

Parallel Translations

Gereviseerde Leidse Vertaling
verwenschte de zoon dier Israelietische den Naam en vloekte dien. Men bracht hem tot Mozes. Zijn moeder heette Sjelomith, de dochter van Dibri, uit den stam Dan.

Staten Vertaling
Toen lasterde de zoon der Israelietische vrouw uitdrukkelijk den NAAM, en vloekte; daarom brachten zij hem tot Mozes; de naam nu zijner moeder was Selomith, de dochter van Dibri, van den stam Dan.

Bible Verse Review
  from Treasury of Scripure Knowledge

blasphemed: Leviticus 24:15, Leviticus 24:16, Exodus 20:7, 2 Samuel 12:14, 1 Kings 21:10, 1 Kings 21:13, 2 Kings 18:30, 2 Kings 18:35, 2 Kings 18:37, 2 Kings 19:1-3, 2 Kings 19:6, 2 Kings 19:10, 2 Kings 19:22, 2 Chronicles 32:14-17, Psalms 74:18, Psalms 74:22, Matthew 26:65, Acts 6:11-13, Romans 2:24, 1 Timothy 1:13, Revelation 16:11, Revelation 16:21

the name: Houbigant and others think that the name which this man blasphemed was the name of the god of his native land. But that hashshem THE NAME, denotes Jehovah, appears from its being used in the latter part of Leviticus 24:16, as equivalent to "the name of Jehovah," in the former part. The Jews also frequently use hashshem for Jehovah.

cursed: Job 1:5, Job 1:11, Job 1:22, Job 2:5, Job 2:9, Job 2:10, Isaiah 8:21

brought him: Exodus 18:22, Exodus 18:26, Numbers 15:33-35

Reciprocal: Leviticus 19:12 - profane Numbers 9:6 - they came Numbers 11:4 - the mixed Judges 9:27 - cursed 2 Samuel 6:2 - whose name Matthew 26:66 - He Colossians 3:8 - blasphemy James 3:6 - a world

Gill's Notes on the Bible

And the Israelitish woman's son blasphemed the name [of the Lord], and cursed,.... As they were striving together, or when the trial was over, he being cast, fell into outrageous blasphemies against God, who made such laws for the civil polity of Israel, and cursed the judges that had given sentence against him; so the Targum of Jonathan; and so the Jews generally understand by the "name" blasphemed, the name Jehovah, which he spake out plainly, and which, they say, is ineffable, and ought not to be pronounced but by the high priest in the sanctuary; but this man expressed it in its proper sound, and made use of it to curse the man that strove with him, or the judge that judged him; so it is said in the Misnah d,

"a blasphemer is not guilty until he expresses the name;''

but it undoubtedly means blaspheming God himself, by whatsoever name:

and they brought him unto Moses; having heard his blasphemy, to charge him with it before him, or in order to have due punishment inflicted on him: as to the matter of contest between him and the Israelite, that had been decided in a lesser court of judicature, such an one as had been set up by the advice of Jethro; but though there was full proof of his blasphemy and cursing, which, perhaps, were expressed in open court; they might not know what punishment to inflict upon him for so horrid a crime, of which, perhaps, they had never had an instance before, and therefore sent him to Moses, to whom the hearing and decision of weighty matters belonged; see Exodus 18:22;

and his mother's name [was] Shelomith, the daughter of Dibri, of the tribe of Dan; which is observed, as it should seem, to show in what tribe this affair happened, and what the quarrel was first about, even a place and rank in this tribe.

d Sanhedrin, c. 7. sect. 5.