2 Chronicles 30:2

Amplified Bible

For the king and his officials and all the assembly in Jerusalem had decided to celebrate the Passover in the second month,

Parallel Translations

Christian Standard Bible®
For the king and his officials and the entire congregation in Jerusalem decided to observe the Passover of the Lord in the second month,

Hebrew Names Version
For the king had taken counsel, and his princes, and all the assembly in Yerushalayim, to keep the Pesach in the second month.

King James Version
For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.

English Standard Version
For the king and his princes and all the assembly in Jerusalem had taken counsel to keep the Passover in the second month—

New Century Version
King Hezekiah, his officers, and all the people in Jerusalem agreed to celebrate the Passover in the second month.

New English Translation
The king, his officials, and the entire assembly in Jerusalem decided to observe the Passover in the second month.

New American Standard Bible
For the king and his princes and all the assembly in Jerusalem had decided to celebrate the Passover in the second month,

World English Bible
For the king had taken counsel, and his princes, and all the assembly in Jerusalem, to keep the Passover in the second month.

Geneva Bible (1587)
And the King and his princes and all the Congregation had taken counsel in Ierusalem to keepe the Passeouer in the second moneth.

Legacy Standard Bible
And the king and his princes and all the assembly in Jerusalem had taken counsel to celebrate the Passover in the second month,

Berean Standard Bible
For the king and his officials and the whole assembly in Jerusalem had decided to keep the Passover in the second month,

Complete Jewish Bible
For the king, his officials and the entire Yerushalayim community had agreed to keep the Pesach in the second month.

Darby Translation
And the king took counsel, and his princes, and the whole congregation in Jerusalem, to hold the passover in the second month.

Easy-to-Read Version
King Hezekiah agreed with all his officials and all the assembly in Jerusalem to have the Passover in the second month.

George Lamsa Translation
For the king and his princes and all the congregation of Israel who were in Jerusalem had taken counsel to celebrate the passover to the LORD God of Israel in the second month.

Lexham English Bible
Now the king and his princes, and all the assembly in Jerusalem had taken counsel to make the Passover feast in the second month—

Literal Translation
And the king and his leaders, and all the congregation in Jerusalem, took counsel to keep the Passover in the second month;

Miles Coverdale Bible (1535)
And the kynge helde a councell with his rulers, and all the cogregacion at Ierusalem, to kepe Passeouer in the seconde moneth:

American Standard Version
For the king had taken counsel, and his princes, and all the assembly in Jerusalem, to keep the passover in the second month.

Bible in Basic English
For the king, after discussion with his chiefs and all the body of the people in Jerusalem, had made a decision to keep the Passover in the second month.

Bishop's Bible (1568)
And the king helde a counsell with his lordes, and all the congregation of Hierusalem, to kepe the feast of passouer in the second moneth:

JPS Old Testament (1917)
For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.

King James Version (1611)
For the king had taken counsell, and his Princes, and all the congregation in Ierusalem, to keepe the Passeouer in the second moneth.

Brenton's Septuagint (LXX)
For the king, and the princes, and all the congregation in Jerusalem, designed to keep the passover in the second month.

English Revised Version
For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.

Wycliffe Bible (1395)
Therfor whanne counseil was takun of the kyng, and of princes, and of al the cumpeny of Jerusalem, thei demyden to make paske in the secounde moneth.

Update Bible Version
For the king had taken counsel, and his princes, and all the assembly in Jerusalem, to keep the passover in the second month.

Webster's Bible Translation
For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.

New King James Version
For the king and his leaders and all the assembly in Jerusalem had agreed to keep the Passover in the second month.

New Living Translation
The king, his officials, and all the community of Jerusalem decided to celebrate Passover a month later than usual.

New Life Bible
For the king and his rulers and all the people in Jerusalem had decided to keep the Passover in the second month.

New Revised Standard
For the king and his officials and all the assembly in Jerusalem had taken counsel to keep the passover in the second month

J.B. Rotherham Emphasized Bible
Yea, the king and his rulers and all the convocation in Jerusalem, had taken counsel, - to keep the passover in the second month.

Douay-Rheims Bible
For the king, taking counsel, and the princes, and all the assembly of Jerusalem, decreed to keep the phase the second month.

Revised Standard Version
For the king and his princes and all the assembly in Jerusalem had taken counsel to keep the passover in the second month--

Young's Literal Translation
And the king taketh counsel, and his heads, and all the assembly in Jerusalem, to make the passover in the second month,

New American Standard Bible (1995)
For the king and his princes and all the assembly in Jerusalem had decided to celebrate the Passover in the second month,

Contextual Overview

¹Hezekiah sent word to all Israel and to Judah and also wrote letters to Ephraim and Manasseh to come to the house of the LORD at Jerusalem to celebrate the Passover Feast to the LORD God of Israel. ²For the king and his officials and all the assembly in Jerusalem had decided to celebrate the Passover in the second month, ³since they could not celebrate it at that time because a sufficient number of priests had not consecrated themselves, nor had the people assembled at Jerusalem. ⁴Thus the [decision to set a] new time pleased the king and the entire assembly. ⁵So they decided to circulate a proclamation throughout Israel, from Beersheba to Dan, that the people were to come to celebrate the Passover to the LORD God of Israel, at Jerusalem. For they had not celebrated it in great numbers as it was prescribed [for a long time]. ⁶So the runners went throughout Israel and Judah with the letters from the hand of the king and his officials, in accordance with the command of the king, saying, "O sons (descendants) of Israel, return to the LORD God of Abraham, Isaac, and Israel (Jacob), so that He will return to those of you who escaped and are left from the hand (power) of the kings of Assyria. ⁷"Do not be like your fathers and your brothers, who were unfaithful to the LORD God of their fathers, so that He made them a horror (lifeless, desolate), just as you see. ⁸"Now do not stiffen your neck [becoming obstinate] like your fathers, but yield to the LORD and come to His sanctuary which He has sanctified and set apart forever, and serve the LORD your God, so that His burning anger will turn away from you. ⁹"For if you return to the LORD, your brothers (relatives) and your children will find compassion in the presence of those who led them away captive and will return to this land. For the LORD your God is gracious and merciful, and He will not turn His face away from you if you return to Him." ¹⁰So the runners (couriers) passed from city to city through the country of Ephraim and Manasseh, as far as Zebulun; but the people laughed at them with scorn and mocked them.

Bible Verse Review
  from Treasury of Scripure Knowledge

the king: 1 Chronicles 13:1-3, Proverbs 11:14, Proverbs 15:22, Ecclesiastes 4:13

in the second month: In Ijar, as they could not celebrate in Nisan, the 14th of which month was the proper time. But Hezekiah and his counsellors justly concluded, that the regulation of the 14th day of the second month, which had been made for individuals who were hindered from eating the passover at the appointed season, might in their present circumstances be extended to the people at large. Numbers 9:10, Numbers 9:11

Reciprocal: Leviticus 8:3 - General Numbers 9:3 - the fourteenth 2 Kings 23:1 - the king 2 Chronicles 1:2 - to the captains 2 Chronicles 30:13 - the second month 2 Chronicles 30:23 - took counsel 2 Chronicles 32:3 - took counsel 2 Chronicles 34:29 - gathered

Cross-References

Genesis 16:2
So Sarai said to Abram, "See here, the LORD has prevented me from bearing children. I am asking you to go in to [the bed of] my maid [so that she may bear you a child]; perhaps I will obtain children by her." And Abram listened to Sarai and did as she said.

Genesis 20:18
for the LORD had securely closed the wombs of all [the women] in Abimelech's household because of Sarah, Abraham's wife.

Genesis 25:21
Isaac prayed to the LORD for his wife, because she was unable to conceive children; and the LORD granted his prayer and Rebekah his wife conceived [twins].

Genesis 29:31
Now when the LORD saw that Leah was unloved, He made her able to bear children, but Rachel was barren.

Genesis 30:5
Bilhah conceived and gave birth to a son for Jacob.

Genesis 30:6
Then Rachel said, "God has judged and vindicated me, and has heard my plea and has given me a son [through my maid]." So she named him Dan (He judged).

Genesis 30:13
Then Leah said, "I am happy! For women will call me happy." So she named him Asher (happy).

Genesis 30:14
Now at the time of wheat harvest Reuben [the eldest child] went and found some mandrakes in the field, and brought them to his mother Leah. Then Rachel said to Leah, "Please give me some of your son's mandrakes."

Genesis 31:36
Then Jacob became angry and argued with Laban. And he said to Laban, "What is my fault? What is my sin that you pursued me like this?

Genesis 50:19
But Joseph said to them, "Do not be afraid, for am I in the place of God? [Vengeance is His, not mine.]

Gill's Notes on the Bible

For the king had taken counsel, and his princes, and all the congregation in Jerusalem,.... He and his nobles, and the great sanhedrim or senate of the nation, had consulted together:

to keep the passover in the second month; in the month Ijar, as the Targum, because they could not keep it in the first month, as it should have been kept, according to the law of God, for the reasons following.

Barnes' Notes on the Bible

In the second month - Hezekiah and his counselors considered that the permission of the Law (see the marginal reference) might, under the circumstances, be extended to the whole people. It had been found impossible to complete the cleansing of the temple until the fourteenth day of the first month was past 2 Chronicles 29:17. It was, therefore, determined to defer it to the 14th of the second month, which allowed time for the priests generally to purify themselves, and for proclamation of the festival to be made throughout all Israel.

Clarke's Notes on the Bible

Verse 2 Chronicles 30:2. In the second month. — In Ijar, as they could not celebrate it in Nisan, the fourteenth of which month was the proper time. But as they could not complete the purgation of the temple, till the sixteenth of that month, therefore they were obliged to hold it now, or else adjourn it till the next year, which would have been fatal to that spirit of reformation which had now taken place. The law itself had given permission to those who were at a distance, and could not attend to the fourteenth of the first month, and to those who were accidentally defiled, and ought not to attend, to celebrate the passover on the fourteenth of the second month; see Numbers 9:10-11. Hezekiah therefore, and his counsellors, thought that they might extend that to the people at large, because of the delay necessarily occasioned by the cleansing of the temple, which was granted to individuals in such cases as the above, and the result showed that they had not mistaken the mind of the Lord upon the subject.