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Deuteronomy 1:12
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- InternationalParallel Translations
How can I myself alone bear your encumbrance, and your burden, and your strife?
How can I myself alone bear your cumbrance, and your burden, and your strife?
How can I bear you by myself, your burden and your load and your strife?
How can I bear by myself the weight and burden of you and your strife?
But I cannot take care of your problems, your troubles, and your arguments by myself.
But how can I alone bear up under the burden of your hardship and strife?
'How can I alone endure the burden and weight of you and your strife?
Howe can I alone beare your combrance and your charge, and your strife?
How can I alone bear the load and burden of you and your strife?
But I cannot take care of all your problems and settle all your arguments alone.
(ii) But you are burdensome, bothersome and quarrelsome! How can I bear it by myself alone?
How can I myself alone sustain your wear, and your burden, and your strife?
But I cannot take care of you and solve all your arguments by myself.
How can I myself bear alone your encumbrance and your burden and your strife?
But how can I alone bear the heavy responsibility for settling your disputes?
But how can I bear your troubles, burdens, and disputes by myself?
How can I by myself bear your pressure and your burden, and your strife?
How can I alone beare soche cobraunce, & charge, & stryfe amoge you?
How can I myself alone bear your cumbrance, and your burden, and your strife?
How is it possible for me by myself to be responsible for you, and undertake the weight of all your troubles and your arguments?
Howe can I my selfe alone, beare your cumbraunce, your charge, & your stryfe that is among you?
How can I myself alone bear your cumbrance, and your burden, and your strife?
How can I my selfe alone beare your cumbrance, and your burden, and your strife?
How shall I alone be able to bear your labour, and your burden, and your gainsayings?
How can I myself alone bear your cumbrance, and your burden, and your strife?
But how can I bear your troubles, burdens, and disputes all by myself?
Y may not aloone susteyne youre causis, and birthun, and stryues; yyue ye of you men wise `in dyuyn thingis,
`How do I bear by myself your pressure, and your burden, and your strife?
How can I myself alone bear your cumbrance, and your burden, and your strife?
How can I alone bear your encumbrance, and your burden, and your strife?
How can I myself alone bear your encumbrance, and your burden, and your strife?
How can I alone bear your problems and your burdens and your complaints?
But you are such a heavy load to carry! How can I deal with all your problems and bickering?
How can I alone carry the weight of your troubles?
But how can I bear the heavy burden of your disputes all by myself?
How should I carry by myself the fatigue of you and the burden of you and your controversies?
I alone am not able to bear your business, and the charge of you and your differences.
How can I bear alone the weight and burden of you and your strife?
'How can I alone bear the load and burden of you and your strife?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Deuteronomy 1:9, Exodus 18:13-16, Numbers 11:11-15, 1 Kings 3:7-9, Psalms 89:19, 2 Corinthians 2:16, 2 Corinthians 3:5
Reciprocal: Exodus 18:17 - not good 1 Kings 11:28 - charge Galatians 6:2 - Bear
Cross-References
God called the dry land earth, and the gathering of the waters He called seas; and God saw that this was good (pleasing, useful) and He affirmed and sustained it.
So God said, "Let the earth sprout [tender] vegetation, plants yielding seed, and fruit trees bearing fruit according to (limited to, consistent with) their kind, whose seed is in them upon the earth"; and it was so.
Then God said, "Let the earth bring forth living creatures according to (limited to, consistent with) their kind: livestock, crawling things, and wild animals of the earth according to their kinds"; and it was so [because He had spoken them into creation].
Then God said, "Let Us (Father, Son, Holy Spirit) make man in Our image, according to Our likeness [not physical, but a spiritual personality and moral likeness]; and let them have complete authority over the fish of the sea, the birds of the air, the cattle, and over the entire earth, and over everything that creeps and crawls on the earth."
For as the earth brings forth its sprouts, And as a garden causes what is sown in it to spring up, So the Lord GOD will [most certainly] cause righteousness and justice and praise To spring up before all the nations [through the power of His word].
"The earth produces crops by itself; first the blade, then the head [of grain], then the mature grain in the head.
"For each tree is known and identified by its own fruit. For figs are not picked from thorn bushes, nor is a cluster of grapes picked from a briar bush.
Now He who provides seed for the sower and bread for food will provide and multiply your seed for sowing [that is, your resources] and increase the harvest of your righteousness [which shows itself in active goodness, kindness, and love].
Do not be deceived, God is not mocked [He will not allow Himself to be ridiculed, nor treated with contempt nor allow His precepts to be scornfully set aside]; for whatever a man sows, this and this only is what he will reap.
Gill's Notes on the Bible
How can I myself alone bear your cumbrance, and your burden, and your strife?] His meaning is, that he could not hear and try all their causes, and determine all their law suits, and decide the strifes and controversies which arose between them; it was too heavy for him, and brought too much trouble and incumbrance upon him.
Barnes' Notes on the Bible
This appointment of the “captains” (compare Exodus 18:21 ff) must not be confounded with that of the elders in Numbers 11:16 ff. The former would number 78,600; the latter were 70 only.
A comparison between this passage and that in Exodus makes it obvious that Moses is only touching on certain parts of the whole history, without regard to order of time, but with a special purpose. This important arrangement for the good government of the people took place before they left Horeb to march direct to the promised land. This fact sets more clearly before us the perverseness and ingratitude of the people, to which the orator next passes; and shows, what he was anxious to impress, that the fault of the 40 years’ delay rested only with themselves!