the Fourth Week after Easter
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Genesis 39:6
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He left all that he had in Yosef's hand. He didn't concern himself with anything, except for the food which he ate. Yosef was well-built and handsome.
And he left all that he had in Joseph's hand; and he knew not ought he had, save the bread which he did eat. And Joseph was a goodly person, and well favoured.
And he left all that he had in the hand of Joseph, and he did not worry about anything except the food that he ate. Now Joseph was well built and handsome.
So Potiphar left Joseph in charge of everything he owned and was not concerned about anything except the food he ate. Now Joseph was well built and handsome.
So Potiphar left everything he had in Joseph's care; he gave no thought to anything except the food he ate. Now Joseph was well built and good-looking.
So he left Joseph in charge of everything that he owned; and with him there he did not concern himself with anything except the food which he ate. Now Joseph was handsome in form and appearance.
Therefore he left all that he had in Iosephs hand, and tooke accompt of nothing, that was with him, saue onely of the bread, which he did eate. And Ioseph was a faire person, and well fauoured.
So he left everything he owned in Joseph's hand; and with him there he did not concern himself with anything except the food which he ate. Now Joseph was beautiful in form and beautiful in appearance.
Potiphar left everything up to Joseph, and with Joseph there, the only decision he had to make was what he wanted to eat. Joseph was well-built and handsome,
So he left all his possessions in Yosef's care; and because he had him, he paid no attention to his affairs, except for the food he ate. Now Yosef was well-built and handsome as well.
And he left all that he had in Joseph's hand, and took cognizance of nothing with him, save the bread that he ate. And Joseph was of a beautiful form and of a beautiful countenance.
So Potiphar allowed Joseph to take responsibility for everything in the house. Potiphar didn't have to worry about anything except deciding what to eat. Joseph was a very handsome, good-looking man.
So he left all that he had in Joseph's charge, and because of him he had no concern about anything but the food he ate. Now Joseph was handsome in form and appearance.
And he left all that he had in Josephs charge; and he did not know what he had, except the food that he ate. And Joseph was very handsome and pleasant to look at.
Potiphar turned over everything he had to the care of Joseph and did not concern himself with anything except the food he ate. Joseph was well-built and good-looking,
He left all that he owned under Joseph’s authority; he did not concern himself with anything except the food he ate.
And he left all he owned in Joseph's hand. And he did not know anything that he had, except the bread which he was eating. And Joseph was beautiful in form and beautiful of appearance.
therfore left he all yt he had, in Iosephs hande. And medled with nothinge himself, saue onely the bred that he ate. And Ioseph was fayre of bewtye, and well fauoured of face.
And he left all that he had in Joseph's hand; and he knew not aught that was with him, save the bread which he did eat. And Joseph was comely, and well-favored.
And he gave Joseph control of all his property, keeping no account of anything, but only the food which was put before him. Now Joseph was very beautiful in form and face.
And therfore he left all that he had in Iosephes hande: and he knewe nothyng with hym, saue onlye the breade which he dyd eate. And Ioseph was a goodly person, and a well fauoured.
And he left all that he had in Joseph's hand; and, having him, he knew not aught save the bread which he did eat. And Joseph was of beautiful form, and fair to look upon.
And he left all that he had, in Iosephs hand: and he knew not ought he had, saue the bread which he did eate: and Ioseph was a goodly person, and well fauoured.
And he committed all that he had into the hands of Joseph; and he knew not of anything that belonged to him, save the bread which he himself ate. And Joseph was handsome in form, and exceedingly beautiful in countenance.
And he left all that he had in Joseph's hand; and he knew not aught that was with him, save the bread which he did eat. And Joseph was comely, and well favoured.
So Potiphar left all that he owned in Joseph's care; he did not concern himself with anything except the food he ate. Now Joseph was well-built and handsome,
nether he knew ony other thing no but `breed which he eet. Forsothe Joseph was fair in face, and schapli in siyt.
and he leaveth all that he hath in the hand of Joseph, and he hath not known anything that he hath, except the bread which he is eating. And Joseph is of a fair form, and of a fair appearance.
And he left all that he had in Joseph's hand; and he didn't know anything [that was] with him, save the bread which he ate. And Joseph was comely, and well-favored.
And he left all that he had in Joseph's hand; and he knew not aught he had, save the bread which he ate; and Joseph was [a] goodly [person], and well favored.
He left all that he had in Joseph's hand. He didn't concern himself with anything, except for the food which he ate. Joseph was well-built and handsome.
Thus he left all that he had in Joseph's hand, and he did not know what he had except for the bread which he ate. Now Joseph was handsome in form and appearance.
So Potiphar gave Joseph complete administrative responsibility over everything he owned. With Joseph there, he didn't worry about a thing—except what kind of food to eat! Joseph was a very handsome and well-built young man,
So he put all he owned in Joseph's care. Having Joseph near, he did not need to think about anything but the food he ate. Now Joseph was strong and good-looking.
So he left all that he had in Joseph's charge; and, with him there, he had no concern for anything but the food that he ate. Now Joseph was handsome and good-looking.
so that he left all that he had in the hand of Joseph, and took note with him of nothing, save only the bread which, he himself, was eating. And so it was that Joseph was comely in form and comely in countenance.
Neither knew he any other thing, but the bread which he ate. And Joseph was of a beautiful countenance, and comely to behold.
So he left all that he had in Joseph's charge; and having him he had no concern for anything but the food which he ate. Now Joseph was handsome and good-looking.
So he left everything he owned in Joseph's charge; and with him there he did not concern himself with anything except the food which he ate. Now Joseph was handsome in form and appearance.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
he left: Genesis 39:4, Genesis 39:8, Genesis 39:23, Luke 16:10, Luke 19:17
save: Genesis 43:32, Proverbs 31:11
a goodly person: Yephaih toar, weephaih maraih, "beautiful in person and beautiful in countenance." Joseph's beauty is so celebrated in the East, that a handsome man is frequently compared to him; and the Persian poets vie with each other in descriptions of his comeliness. Genesis 12:14, Genesis 12:15, Genesis 29:17, 1 Samuel 16:12, 1 Samuel 17:42, Acts 7:20
Reciprocal: Genesis 6:2 - that they Genesis 12:11 - a fair Genesis 24:16 - fair to look upon Genesis 34:2 - saw her Genesis 39:22 - committed 2 Samuel 9:2 - a servant 2 Samuel 11:2 - very beautiful 2 Samuel 13:1 - a fair sister
Cross-References
Leah's eyes were weak, but Rachel was beautiful in form and appearance.
So Joseph pleased Potiphar and found favor in his sight and he served him as his personal servant. He made Joseph overseer over his house, and he put all that he owned in Joseph's charge.
But he refused and said to his master's wife, "Look, with me in the house, my master does not concern himself with anything; he has put everything that he owns in my charge.
she called to the men of her household and said to them, "Look at this, your master has brought a Hebrew [into the household] to mock and insult us; he came to me to lie with me, and I screamed.
"When he heard me screaming, he left his robe with me and ran outside [the house]."
The warden paid no attention to anything that was in Joseph's care because the LORD was with him; whatever Joseph did, the LORD made to prosper.
So the servants served Joseph by himself [in honor of his rank], and his brothers by themselves, and the Egyptians who ate with him by themselves, because [according to custom] the Egyptians could not eat food with the Hebrews, for that is loathsome to the Egyptians.
So Jesse sent word and brought him in. Now he had a ruddy complexion, with beautiful eyes and a handsome appearance. The LORD said [to Samuel], "Arise, anoint him; for this is he."
When the Philistine looked around and saw David, he derided and disparaged him because he was [just] a young man, with a ruddy complexion, and a handsome appearance.
The heart of her husband trusts in her [with secure confidence], And he will have no lack of gain.
Gill's Notes on the Bible
And he left all he had in Joseph's hand;.... His master took no care of anything, but committed all to him, trusted him with his money and with his accounts, and with the management of all his affairs; such confidence did he put in him;
and he knew not aught he had, save the bread which he did eat; some understand this of Joseph, that though he had all his master's substance in his hands, yet he made no use of it for himself, enjoyed nothing of it but the bread he ate; and it is the observation of a Jewish writer p, that he ate nothing but dry bread, and yet, like Daniel and his companions, was well favoured and of a goodly countenance, as in the next clause: but it is better to interpret it of Joseph's master, who was so satisfied with Joseph's good management and fidelity, that he never concerned himself about his affairs, how they stood or what money he had in his house, or what effects he was possessed of; all that he regarded was his food, and perhaps he knew not what that would be till it came to his table; though some take the expression in this light, that he gave himself unto a luxurious life, regarding nothing but eating and drinking, and taking his pleasure, having so good and faithful a servant: but according to Aben Ezra the sense is, that Joseph had all committed to his care, excepting the bread, or making provision of that for him and his family, which he might not touch being an Hebrew, and had all things common with him but that, see Genesis 43:32; which is a much better sense than what the Targum of Jonathan and Jarchi give, who interpret bread of his wife, whom only he reserved for himself of all things in his house;
and Joseph was [a] goodly [person], and well favoured; being like his mother, as Aben Ezra observes, see Genesis 29:17; this is remarked for the sake of what follows, and as leading on to that.
p R. Abraham Sepharadi apud Munster. in loc.
Barnes' Notes on the Bible
- Joseph in Potipharâs House
According to our reckoning, Perez and Zerah were born when Judah was in his twenty-eighth year, and therefore, Joseph in his twenty-fourth. Here, then, we go back seven years to resume the story of Joseph.
Genesis 39:1-6
Joseph fares well with his first master. âPotiphar.â This is a racapitulation of the narrative in Genesis 37:0: âThe Lord;â the God of covenant is with Joseph. âIn the house.â Joseph was a domestic servant. âAnd his master saw.â The prosperity that attended all Josephâs doings was so striking as to show that the Lord was with him. âSet him overâ - made him overseer of all that was in his house. âThe Lord blessed the Mizriteâs house.â He blesses those who bless his own Genesis 12:3. âBeautiful in form and lookâ Genesis 29:17. This prepares the way for the following occurrence.
Genesis 39:7-10
Joseph resists the daily solicitations of his masterâs wife to lie with her. âNone greater in this house than I.â He pleads the unreserved trust his master had reposed in him. He is bound by the law of honor, the law of chastity (this great evil), and the law of piety (sin against God). Joseph uses the common name of God in addressing this Egyptian. He could employ no higher pleas than the above.
Genesis 39:11-18
âAt this day,â the day on which the occurrence now to be related took place. âTo do his business.â He does not come in her way except at the call of duty. He hath brought in. She either does not condescend, or does not need to name her husband. âA Hebrew to mock us.â Her disappointment now provokes her to falsehood as the means of concealment and revenge. A Hebrew is still the only national designation proper to Joseph Genesis 14:13. Jacobâs descendants had not got beyond the family. The term Israelite was therefore, not yet in use. The national name is designedly used as a term of reproach among the Egyptians Genesis 43:32. âTo mock us,â - to take improper liberties, not only with me, but with any of the females in the house. âI cried with a loud voice.â This is intended to be the proof of her innocence Deuteronomy 22:24, Deuteronomy 22:27. âLeft his garments by me;â not in her hand, which would have been suspicious.
Genesis 39:19-23
Her husband believes her story and naturally resents the supposed unfaithfulness of his slave. His treatment of him is mild. He puts him in ward, probably to stand his trial for the offence. The Lord does not forsake the prisoner. He gives him favor with the governor of the jail. The same unlimited trust is placed in him by the governor as by his late master.
Clarke's Notes on the Bible
Verse Genesis 39:6. Joseph was a goodly person, and well favoured. — ××¤× ×ª×ר ×××¤× ×ר×× yepkeh thoar, vipheh mareh, beautiful in his person, and beautiful in his countenance. The same expressions are used relative to Rachel; see them explained Genesis 29:17. The beauty of Joseph is celebrated over all the East, and the Persian poets vie with each other in descriptions of his comeliness. Mohammed spends the twelfth chapter of the Koran entirely on Joseph, and represents him as a perfect beauty, and the most accomplished of mortals. From his account, the passion of Zuleekha (for so the Asiatics call Potiphar's wife) being known to the ladles of the court, they cast the severest reflections upon her: in order to excuse herself, she invited forty of them to dine with her, put knives in their hands, and gave them oranges to cut, and caused Joseph to attend. When they saw him they were struck with admiration, and so confounded, that instead of cutting their oranges they cut and hacked their own hands, crying out, [Arabic] hasha lillahi ma hadha bashara in hadha illa malakon kareemon. "O God! this is not a human being, this is none other than a glorious angel!" - Surat xii., verse 32.
Two of the finest poems in the Persian language were written by the poets Jamy and Nizamy on the subject of Joseph and his mistress; they are both entitled Yusuf we Zuleekha. These poems represent Joseph as the most beautiful and pious of men; and Zuleekha the most chaste, virtuous, and excellent of women, previous to her having seen Joseph; but they state that when she saw him she was so deeply affected by his beauty that she lost all self-government, and became a slave to her passion. Hafiz expresses this, and apologizes for her conduct in the following elegant couplet: -
[Arabic]
[Arabic]
Men az an husn-i roz afzoon keh Yusuf dasht
danistam
Keh ishk az pardah-i ismat beroon arad Zuleekhara.
"I understand, from the daily increasing beauty
which Joseph possessed,
How love tore away the veil of chastity from
Zuleekha."
The Persian poets and eastern historians, however, contrive to carry on a sort of guiltless passion between them till the death of Potiphar, when Zuleekha, grown old, is restored to youth and beauty by the power of God, and becomes the wife of Joseph. What traditions they had beside the Mosaic text for what they say on this subject, are now unknown; but the whole story, with innumerable embellishments, is so generally current in the East that I thought it not amiss to take this notice of it. The twelfth chapter of the Koran, which celebrates the beauty, piety, and acts of this patriarch, is allowed to be one of the finest specimens of Arabic composition ever formed; and the history itself, as told by Moses, is one of the most simple, natural, affecting, and well-told narratives ever published. It is a master-piece of composition, and never fails of producing its intended effect on the mind of a careful reader. The Arab lawgiver saw and felt the beauties and excellences of his model; and he certainly put forth all the strength of his own language, and all the energy of his mind, in order to rival it.
