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Lamentations 2:22
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You summon those who terrorize me on every side,as if for an appointed festival day;on the day of the Lord’s angerno one escaped or survived.My enemy has destroyedthose I nurtured and reared.
You have called, as in the day of a solemn assembly, my terrors on every side; There was none that escaped or remained in the day of the LORD's anger: Those that I have dandled and brought up has my enemy consumed.
Thou hast called as in a solemn day my terrors round about, so that in the day of the Lord 's anger none escaped nor remained: those that I have swaddled and brought up hath mine enemy consumed.
You summoned as if to a festival day my terrors on every side, and on the day of the anger of the Lord no one escaped or survived; those whom I held and raised my enemy destroyed.
"You called as on the day of an appointed feast My terrors on every side; And there was no one who survived or escaped On the day of the LORD'S anger. As for those whom I brought forth healthy and whom I raised, My enemy annihilated them."
"You invited terrors to come against me on every side, as if you were inviting them to a feast. No one escaped or remained alive on the day of the Lord 's anger. My enemy has killed those I cared for and brought up."
You have called, as in the day of a solemn assembly, my terrors on every side; There was none that escaped or remained in the day of Yahweh's anger: Those that I have dandled and brought up has my enemy consumed.
Thou hast called as in a solemne daye my terrours rounde about, so that in the day of the Lordes wrath none escaped nor remained: those that I haue nourished and brought vp, hath mine enemie consumed.
You called as in the day of an appointed feast My terrors on every side; And there was no one who escaped or survived In the day of the LORD'S anger. Those whom I bore and reared, My enemy annihilated them.
You called as in the day of an appointed timeMy terrors on every side;And there was no one who escaped or survivedIn the day of Yahweh's anger.Those whom I gave birth to and reared,My enemy consumed them.
You summoned my attackers on every side, as for an appointed feast day. In the Day of the LORD's anger no one escaped or survived. My enemy has destroyed those I nurtured and reared.
When you were angry, Lord , you invited my enemies like guests for a party. No one survived that day; enemies killed my children, my own little ones.
You have summoned my terrors from every direction, as on a festival day. On the day of Adonai 's anger, not one escaped; not one survived — the children I held in my arms and raised, my enemy has destroyed.
Thou hast called up, as on the day of a set feast, my terrors on every side; and in the day of Jehovah's anger there was none that escaped or remained: those that I have nursed and brought up hath mine enemy consumed.
You invited terror to come to me from all around. You invited terror as though you were inviting it to a festival. No one escaped on the day of the Lord 's anger. My enemy killed the people who I raised and brought up.
Thou hast called as to a festival day my adversaries round about me, so that in the day of the LORDS anger none escaped or survived; those that I have carried on my arms and brought up, my enemies have consumed.
You invited my enemies to hold a carnival of terror all around me, And no one could escape on that day of your anger. They murdered my children, whom I had raised and loved.
You have summoned my horror from all around, as if for a feast day; no one on the day of Yahweh's anger is a fugitive and a survivor; whoever I have cared for and reared, my enemy has destroyed.
You have called my terrors all around, as in a day of appointment; and there was not an escaped one or a survivor in the day of the anger of Jehovah. Those whom I have nursed and multiplied, my enemy has consumed.
My neghbours that are rounde aboute me, hast thou called, as it were to a feast daye: so that in the daye of the LORDES wrath none escaped, nether was eny left behinde. Those that I had brought vp & norisshed, hath myne enemy destroyed.
Thou hast called, as in the day of a solemn assembly, my terrors on every side; And there was none that escaped or remained in the day of Jehovah's anger: Those that I have dandled and brought up hath mine enemy consumed.
As in the day of a holy meeting you have made fears come round me on every side, and no one got away or was kept safe in the day of the Lord's wrath: those who were folded in my arms, whom I took care of, have been sent to their destruction by my hater.
Thou hast called, as in the day of a solemn assembly, my terrors on every side, and there was none in the day of the LORD'S anger that escaped or remained; those that I have dandled and brought up hath mine enemy consumed.'
Thou hast called as in a solemne day my terrours round about, so that in the day of the Lords anger, none escaped nor remained: those that I haue swadled and brought vp, hath mine enemy consumed.
My neighbours that are rounde about me hast thou called as it were to a feast day, so that in the day of the lordes wrath none escaped, neither was any left behinde: those that I haue brought vp and nourished, hath myne enemie destroyed.
THAU. He has called my sojourners round about to a solemn day, and there was not in the day of the wrath of the Lord any one that escaped or was left; whereas I have strengthened and multiplied all mine enemies.
Thou hast called, as in the day of a solemn assembly, my terrors on every side, and there was none that escaped or remained in the day of the LORD'S anger: those that I have dandled and brought up hath mine enemy consumed.
Thau. Thou clepidist, as to a solempne dai, hem that maden me aferd of cumpas; and noon was that ascapide in the dai of the strong veniaunce of the Lord, and was left; myn enemy wastide hem, whiche Y fedde, and nurschide up.
You have called, as in the day of a solemn assembly, my terrors on every side; And there was none that escaped or remained in the day of Yahweh's anger: Those that I have dandled and brought up, my enemy has consumed.
Thou hast called as in a solemn day my terrors around, so that in the day of the LORD'S anger none escaped nor remained: those that I have swaddled and brought up, hath my enemy consumed.
ת (Tav)
As if it were a feast day, you call enemies to terrify me on every side. On the day of the Lord's anger no one escaped or survived. My enemy has finished off those healthy infants whom I bore and raised."You have invited as to a feast day The terrors that surround me. In the day of the LORD's anger There was no refugee or survivor. Those whom I have borne and brought up My enemies have destroyed."
"You have invited terrors from all around, as though you were calling them to a day of feasting. In the day of the Lord 's anger, no one has escaped or survived. The enemy has killed all the children whom I carried and raised."
As people are asked to come to a special supper, You have sent trouble on every side. And no one got away or stayed alive in the day of the Lord's anger. Those I have cared for and brought up have been destroyed by those who hate me.
You invited my enemies from all around as if for a day of festival; and on the day of the anger of the Lord no one escaped or survived; those whom I bore and reared my enemy has destroyed.
Wilt thou proclaim, like the day of an appointed meeting - My terrors round about? when there was not - in the day of the anger of Yahweh - fugitive or survivor, - Those whom I dandled and reared, my foe hath destroyed.
Thau. Thou hast called as to a festival, those that should terrify me round about, and there was none in the day of the wrath of the Lord that escaped and was left: those that I brought up, and nourished, my enemy hath consumed them.
Thou didst invite as to the day of an appointed feast my terrors on every side; and on the day of the anger of the LORD none escaped or survived; those whom I dandled and reared my enemy destroyed.
Thou dost call as [at] a day of appointment, My fears from round about, And there hath not been in the day of the anger of Jehovah, An escaped and remaining one, They whom I stretched out and nourished, My enemy hath consumed!
"You invited, like friends to a party, men to swoop down in attack so that on the big day of God 's wrath no one would get away. The children I loved and reared—gone, gone, gone."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
my terrors: Psalms 31:13, Isaiah 24:17, Isaiah 24:18, Jeremiah 6:25, Jeremiah 20:3, Jeremiah 46:5, Amos 9:1-4
those: Deuteronomy 28:18, Jeremiah 16:2-4, Hosea 9:12-16, Luke 23:29, Luke 23:30
Reciprocal: 2 Chronicles 36:17 - who slew Jeremiah 10:25 - eaten Jeremiah 32:24 - because Ezekiel 16:4 - nor Ezekiel 25:3 - thou saidst Zechariah 8:4 - There Romans 4:15 - Because
Cross-References
And the LORD God planted a garden (oasis) in the east, in Eden (delight, land of happiness); and He put the man whom He had formed (created) there.
And [in that garden] the LORD God caused to grow from the ground every tree that is desirable and pleasing to the sight and good (suitable, pleasant) for food; the tree of life was also in the midst of the garden, and the tree of the [experiential] knowledge (recognition) of [the difference between] good and evil.
So the LORD God formed out of the ground every animal of the field and every bird of the air, and brought them to Adam to see what he would call them; and whatever the man called a living creature, that was its name.
Unless the LORD builds the house, They labor in vain who build it; Unless the LORD guards the city, The watchman keeps awake in vain.
He who finds a [true and faithful] wife finds a good thing And obtains favor and approval from the LORD.
House and wealth are the inheritance from fathers, But a wise, understanding, and sensible wife is [a gift and blessing] from the LORD.
For Adam was formed first [by God from the earth], then Eve;
Marriage is to be held in honor among all [that is, regarded as something of great value], and the marriage bed undefiled [by immorality or by any sexual sin]; for God will judge the sexually immoral and adulterous.
Gill's Notes on the Bible
Thou hast called, as in a solemn day, my terrors round about,.... Terrible enemies, as the Chaldeans; these came at the call of God, as soldiers at the command of their general; and in as great numbers as men from all parts of Judea flocked to Jerusalem on any of the three solemn feasts of passover, pentecost, and tabernacles. The Targum paraphrases it very foreign to the sense;
"thou shall proclaim liberty to thy people, the house of Israel, by the Messiah, as thou didst by Moses and Aaron on the day of the passover:''
so that in the day of the Lord's anger none escaped or remained; in the city of Jerusalem, and in the land of Judea; either they were put to death, or were carried captive; so that there was scarce an inhabitant to be found, especially after Gedaliah was slain, and the Jews left in the land were carried into Egypt:
those that I have swaddled and brought up hath mine enemy consumed; or "whom I could span", as Broughton; or "handled"; whose limbs she had stroked with her hands, whom she had swathed with bands, and had carried in her arms, and had most carefully and tenderly brought up: by those she had "swaddled" are meant the little ones; and by those she had "brought up" the greater ones, as Aben Ezra observes; but both the enemy, the Chaldeans, consumed and destroyed without mercy, without regard to their tender years, or the manner in which they were brought up; but as if they were nourished like lambs for the day of slaughter.
Barnes' Notes on the Bible
Thou hast called as in a solemn day - i. e. âThouâ callest âlike a feast day,â i. e. like the proclaiming of a festival.
My terrors round about - The prophetâs watch-word (Jeremiah 6:25 note). God now proclaims what Jeremiah had so often called out before, âMagor-missabib.â On every side were conquering Chaldaeans.
Clarke's Notes on the Bible
Verse Lamentations 2:22. Thou hast called as in a solemn day — It is by thy influence alone that so many enemies are called together at one time; and they have so hemmed us in that none could escape, and none remained unslain or uncaptivated, Perhaps the figure is the collecting of the people in Jerusalem on one of the solemn annual festivals. God has called terrors together to feast on Jerusalem, similar to the convocation of the people from all parts of the land to one of those annual festivals. The indiscriminate slaughter of young and old, priest and prophet, all ranks and conditions, may be illustrated by the following verses from Lucan, which appear as if a translation of the nineteenth, twentieth, and twenty-first verses of this chapter: -
Nobilitas cum plebe perit; lateque vagatur
Ensis, et a nullo revocatum est pectore ferrum.
Stat cruor in Templis; multaque rubentia caede
Lubrica saxa madent. Nulli sua profuit aetas.
Non senes extremum piguit vergentibus annis
Praecipitasse diem; nec primo in limine vitae,
Infanti miseri nascentia rumpere fata.
Pharsal. lib. ii., 101.
"With what a slide devouring slaughter passed,
And swept promiscuous orders in her haste;
O'er noble and plebeian ranged the sword,
Nor pity nor remorse one pause afford!
The sliding streets with blood were clotted o'er,
And sacred temples stood in pools of gore.
The ruthless steel, impatient of delay,
Forbade the sire to linger out his day:
It struck the bending father to the earth,
And cropped the wailing infant at its birth."
ROWE.
