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Leviticus 4:13
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- CondensedParallel Translations
"'If the whole congregation of Yisra'el sins, and the thing is hidden from the eyes of the assembly, and they have done any of the things which the LORD has commanded not to be done, and are guilty;
And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the Lord concerning things which should not be done, and are guilty;
"‘If Israel's whole assembly did wrong unintentionally and the matter was concealed from the assembly's eyes, and they acted against any of Yahweh's commands that should not be violated, so that they incur guilt,
"‘If the whole nation of Israel sins accidentally without knowing it and does something the Lord has commanded not to be done, they are guilty.
"‘If the whole congregation of Israel strays unintentionally and the matter is not noticed by the assembly, and they violate one of the Lord's commandments, which must not be violated, so they become guilty,
'Now if the entire congregation of Israel does wrong unintentionally and the matter escapes the notice of the assembly, and they commit any of the things which the LORD has commanded not to be done, and they become guilty;
And if the whole Congregation of Israel shall sinne through ignorance, and the thing be hid from the eyes of the multitude, and haue done against any of the commaundementes of the Lorde which should not be done, and haue offended:
‘Now if the whole congregation of Israel commits error, and the matter is hidden from the sight of the assembly, and they commit any of the things which Yahweh has commanded not to be done, and they become guilty;
The Lord said: When the nation of Israel disobeys me without meaning to, the whole nation is still guilty.
"‘If the entire community of Isra'el inadvertently makes a mistake, with the assembly being unaware of the matter, and they do something against any of the mitzvot of Adonai concerning things which should not be done, they are guilty.
And if the whole assembly of Israel sin inadvertently, and the thing be hid from the eyes of the congregation, and they do [somewhat against] any of all the commandments of Jehovah [in things] which should not be done, and are guilty;
"The whole nation of Israel might sin without knowing it. They might break one of the commands of the Lord and become guilty of doing something he said must not be done.
"If the whole congregation of Israel sins unintentionally and the thing is hidden from the eyes of the assembly, and they do any one of the things that by the Lord 's commandments ought not to be done, and they realize their guilt,
And if the whole congregation of Israel go wrong, and the thing is hidden from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done and are guilty;
If it is the whole community of Israel that sins and becomes guilty of breaking one of the Lord 's commands without intending to,
“Now if the whole community of Israel errs, and the matter escapes the notice of the assembly, so that they violate any of the Lord’s commands and incur guilt by doing what is prohibited,
If all the company of Israel shall err, and the thing has been hidden from the eyes of the assembly, and they do that which is not to be done to any of all the commands of Jehovah, and are guilty;
Whan the whole cogregacion of Israel synneth thorow ignorauce, & the dede be hyd from their eyes, so yt they do ought agaynst eny of the comaundementes of the LORDE, which they shulde not do,
And if the whole congregation of Israel err, and the thing be hid from the eyes of the assembly, and they have done any of the things which Jehovah hath commanded not to be done, and are guilty;
And if all the people of Israel do wrong, without anyone's knowledge; if they have done any of the things which by the Lord's order are not to be done, causing sin to come on them;
If the whole congregation of Israel sinne through ignoraunce, & the thing be hyd from the eyes of the multitude, and haue done somewhat agaynst any of the comaundementes of ye Lorde which shoulde not be done, and haue offended:
And if the whole congregation of Israel shall err, the thing being hid from the eyes of the assembly, and do any of the things which the LORD hath commanded not to be done, and are guilty:
And if the whole Congregation of Israel sinne through ignorance, and the thing be hid from the eyes of the assembly, and they haue done somewhat against any of the Commandements of the Lord, concerning things which should not be done, and are guiltie:
And if the whole congregation of Israel trespass ignorantly, and a thing should escape the notice of the congregation, and they should do one thing forbidden of any of the commands of the Lord, which ought not to be done, and should transgress:
And if the whole congregation of Israel shall err, and the thing be hid from the eyes of the assembly, and they have done any of the things which the LORD hath commanded not to be done, and are guilty;
Now if the whole congregation of Israel sins unintentionally and the matter escapes the notice of the assembly so that they violate any of the LORD's commandments and incur guilt by doing what is forbidden,
That if al the cumpeny of the sones of Israel knowith not, and doith by vnkunnyng that that is ayens the comaundement of the Lord,
`And if the whole company of Israel err ignorantly, and the thing hath been hidden from the eyes of the assembly, and they have done [something against] one of all the commands of Jehovah [concerning things] which are not to be done, and have been guilty;
And if the whole congregation of Israel should err, and the thing has been hid from the eyes of the assembly, and they have done any of the things which Yahweh has commanded not to be done, and are guilty;
And if the whole congregation of Israel shall sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done [somewhat against] any of the commandments of the LORD [concerning things] which should not be done, and are guilty;
"'If the whole congregation of Israel sins, and the thing is hidden from the eyes of the assembly, and they have done any of the things which Yahweh has commanded not to be done, and are guilty;
"Now if the whole congregation of Israel sins unintentionally, and the thing is hidden from the eyes of the assembly, and they have done something against any of the commandments of the LORD in anything which should not be done, and are guilty;
"If the entire Israelite community sins by violating one of the Lord 's commands, but the people don't realize it, they are still guilty.
‘If all the people of Israel sin and do not obey what the Lord has told them, without meaning to and without knowing about it, they are guilty.
If the whole congregation of Israel errs unintentionally and the matter escapes the notice of the assembly, and they do any one of the things that by the Lord 's commandments ought not to be done and incur guilt;
And, if the whole assembly of Israel, shall make a mistake, and a matter be hidden from the eyes of the convocation, - and so they do something, whereby they depart from any of the commandments of Yahweh as to things which should not be done, and become guilty;
And if all the multitude of Israel shall be ignorant, and through ignorance shall do that which is against the commandment of the Lord,
"If the whole congregation of Israel commits a sin unwittingly and the thing is hidden from the eyes of the assembly, and they do any one of the things which the LORD has commanded not to be done and are guilty;
"If the whole congregation sins unintentionally by straying from one of the commandments of God that must not be broken, they become guilty even though no one is aware of it. When they do become aware of the sin they've committed, the congregation must bring a bull as an Absolution-Offering and present it at the Tent of Meeting. The elders of the congregation will lay their hands on the bull's head in the presence of God and one of them will slaughter it before God . The anointed priest will then bring some of the blood into the Tent of Meeting, dip his finger in the blood, and sprinkle some of it seven times before God in front of the curtain. He will smear some of the blood on the horns of the Altar which is before God in the Tent of Meeting and pour the rest of it at the base of the Altar of Whole-Burnt-Offering at the entrance of the Tent of Meeting. He will remove all the fat and burn it on the Altar. He will follow the same procedure with this bull as with the bull for the Absolution-Offering. The priest makes atonement for them and they are forgiven. They then will take the bull outside the camp and burn it just as they burned the first bull. It's the Absolution-Offering for the congregation.
'Now if the whole congregation of Israel commits error and the matter escapes the notice of the assembly, and they commit any of the things which the LORD has commanded not to be done, and they become guilty;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the whole congregation: This may refer to some oversight in acts of religious worship, or to some transgression of the letter of the law, which arose out of the peculiar circumstances in which they were found, as in the case mentioned in 1 Samuel 14:32, et seq. The sacrifices and rites in this case were the same as in the preceding; only here the elders laid their hands on the head of the victim, in the name of all the congregation.
through ignorance: Leviticus 4:1, Leviticus 4:2, Leviticus 5:2-5, Leviticus 5:17, Numbers 15:24-29, Joshua 7:11, Joshua 7:24-26, 1 Timothy 1:13, Hebrews 10:26-29
and are guilty: Leviticus 5:2-5, Leviticus 5:17, Leviticus 6:4, Ezra 10:19, Hosea 5:15, *marg. 1 Corinthians 11:27
Reciprocal: Genesis 34:7 - thing Leviticus 4:22 - and done Leviticus 4:27 - common people Numbers 15:22 - General 2 Kings 16:15 - the king's burnt 2 Chronicles 29:24 - the sin offering Ezra 6:17 - a sin offering Ezekiel 40:39 - the sin Hebrews 7:27 - and then James 2:11 - Now
Cross-References
"He does not believe that he will return out of the darkness [for fear of being murdered], And he is destined for the sword [of God's vengeance].
People were [severely] burned by the great heat; and they reviled the name of God who has power over these plagues, but they did not repent [of their sin] and glorify Him.
and they blasphemed the God of heaven because of their anguish and their sores (abscesses, boils); and they did not repent of what they had done nor hate their wickedness.
And giant hailstones, as heavy as a talent, fell from the sky on the people; and people reviled and spoke abusively of God for the plague of the hail, because the plague was so very great.
Gill's Notes on the Bible
And if the whole congregation of Israel sin through ignorance,.... That is, all Israel, or the greatest part of them, as Gersom interprets it, through the ignorant teaching of the judges, who by their instruction cause the people to err, and commit sins of ignorance, as Baal Hatturim on the place observes, and Maimonides elsewhere g; wherefore Jarchi, and some others, by the congregation of Israel understand the sanhedrim, or the bench of judges, consisting of seventy one. Ainsworth remarks on the words, that the church may err:
and the thing be hid from the eyes of the assembly; congregation or church, so that they do not know that it is a sin which they have committed:
and they have done [somewhat against] any of the commandments of the Lord, [concerning things] which should not be done; transgressed negative precepts:
and are guilty; of sin, though as yet they know it not.
g Hilchot Shegagot, c. 12. sect. 1.
Barnes' Notes on the Bible
Congregation ... assembly - Each of the Hebrew words signifies the people in a collected body. It does not appear that there is any difference between them in the connection in which they are here used.
Clarke's Notes on the Bible
Verse Leviticus 4:13. If the whole congregation of Israel sin — This probably refers to some oversight in acts of religious worship, or to some transgression of the letter of the law, which arose out of the peculiar circumstances in which they were then found, such as the case mentioned 1 Samuel 14:32, c., where the people, through their long and excessive fatigue in their combat with the Philistines, being faint, flew on the spoil, and took sheep, oxen, and calves, and slew them on the ground, and did eat with the blood and this was partly occasioned by the rash adjuration of Saul, mentioned 1 Samuel 14:24: Cursed be the man that eateth any food until evening.
The sacrifices and rites in this case were the same as those prescribed in the preceding, only here the elders of the congregation, i. e., three of the sanhedrim, according to Maimonides, laid their hands on the head of the victim in the name of all the congregation.