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Amplified Bible

Numbers 5:24

and he shall make the woman drink the water of bitterness that brings a curse, and the water that brings the curse will go into her and cause bitterness.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Adultery;   Bitter Water;   Husband;   Jealousy;   Oath;   Priest;   Self-Incrimination;   Wife;   Women;   Torrey's Topical Textbook - Woman;  

Dictionaries:

- American Tract Society Bible Dictionary - Adultery;   Bridgeway Bible Dictionary - Husband;   Oath;   Priest;   Baker Evangelical Dictionary of Biblical Theology - Jealousy;   Offerings and Sacrifices;   Priest, Priesthood;   Woman;   Easton Bible Dictionary - Adultery;   Water of Jealousy;   Fausset Bible Dictionary - Adultery;   Poetry;   Priest;   Water of Jealousy;   Holman Bible Dictionary - Bitter Water;   Court Systems;   Jealousy;   Jealousy, Ordeal of;   Judge (Office);   Sex, Biblical Teaching on;   Woman;   Hastings' Dictionary of the Bible - Jealousy;   Magic, Divination, and Sorcery;   Marriage;   Hastings' Dictionary of the New Testament - Dropsy;   Nazirite;   Morrish Bible Dictionary - Adultery;   Jealousy,;   The Hawker's Poor Man's Concordance And Dictionary - Elisha;   People's Dictionary of the Bible - Adultery;   Smith Bible Dictionary - Water of Jealousy;  

Encyclopedias:

- International Standard Bible Encyclopedia - Bitter;   Jealousy;   Swell;   The Jewish Encyclopedia - Abner of Burgos;   Abrogation of Laws;   Adultery;   'Akabia ben Mahalalel;   Hammurabi;   Hezekiah ben Parnak;   Marriage;   Mishnah;   Nashim;   Ordeal;   Sidra;   Soá¹­ah;   Water;  

Parallel Translations

Hebrew Names Version
He shall make the woman drink the water of bitterness that causes the curse; and the water that causes the curse shall enter into her and become bitter.
King James Version
And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.
Lexham English Bible
He will make the woman drink the waters of the bitterness that brings a curse, and the waters of bitterness that bring a curse will go into her.
New Century Version
and make the woman drink the bitter water that brings a curse. If she is guilty, the water will make her sick.
New English Translation
He will make the woman drink the bitter water that brings a curse, and the water that brings a curse will enter her to produce bitterness.
New American Standard Bible
'Then he shall make the woman drink the water of bitterness that brings a curse, so that the water which brings a curse will go into her and cause bitterness.
Geneva Bible (1587)
And shal cause the woman to drinke ye bitter and cursed water, and the cursed water, turned into bitternesse, shal enter into her.
Legacy Standard Bible
Then he shall make the woman drink the water of bitterness that brings curses, so that the water which brings a curse will go into her to cause bitterness.
Contemporary English Version
so that when the woman drinks this water, the curses will enter her body.
Complete Jewish Bible
and make the woman drink the water of embitterment and cursing — the water of cursing will enter her and become bitter.
Darby Translation
and he shall cause the woman to drink the bitter water that bringeth the curse, that the water that bringeth the curse may enter into her for bitterness.
Easy-to-Read Version
Then the woman must drink the water that brings trouble. This water will enter her and, if she is guilty, it will cause her much suffering.
English Standard Version
And he shall make the woman drink the water of bitterness that brings the curse, and the water that brings the curse shall enter into her and cause bitter pain.
George Lamsa Translation
And he shall make the woman drink the bitter water of testing; and the water of testing shall enter into her, to try her.
Good News Translation
Before he makes the woman drink the water, which may then cause her bitter pain,
Christian Standard Bible®
He will require the woman to drink the bitter water that brings a curse, and it will enter her to cause bitter suffering.
Literal Translation
And he shall cause the woman to drink the bitter waters which cause the curse. And the waters which cause the curse shall enter into her for bitter things.
Miles Coverdale Bible (1535)
and shall geue the wife of the bytter cursinge waters to drynke.
American Standard Version
and he shall make the woman drink the water of bitterness that causeth the curse; and the water that causeth the curse shall enter into her and become bitter.
Bible in Basic English
And he will give to the woman the bitter water for drink; and the bitter water causing the curse will go into her.
Bishop's Bible (1568)
And geue the woman those bitter and cursed waters to drinke, yt those cursed and bitter waters may enter into her.
JPS Old Testament (1917)
And he shall make the woman drink the water of bitterness that causeth the curse; and the water that causeth the curse shall enter into her and become bitter.
King James Version (1611)
And he shall cause the woman to drinke the bitter water, that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.
Brenton's Septuagint (LXX)
And he shall cause the woman to drink the water of the conviction that brings the curse; and the water of the conviction that brings the curse shall enter into her.
English Revised Version
and he shall make the woman drink the water of bitterness that causeth the curse: and the water that causeth the curse shall enter into her and become bitter.
Berean Standard Bible
He is to have the woman drink the bitter water that brings a curse, and it will enter her and cause her bitter suffering.
Wycliffe Bible (1395)
and he schal yyue to hir to drynke. And whanne sche hath drunke tho watris,
Young's Literal Translation
and hath caused the woman to drink the bitter waters which cause the curse, and the waters which cause the curse have entered into her for bitter things.
Update Bible Version
and he shall make the woman drink the water of bitterness that causes the curse; and the water that causes the curse shall enter into her [and become] bitter.
Webster's Bible Translation
And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, [and become] bitter.
World English Bible
He shall make the woman drink the water of bitterness that causes the curse; and the water that causes the curse shall enter into her and become bitter.
New King James Version
And he shall make the woman drink the bitter water that brings a curse, and the water that brings the curse shall enter her to become bitter.
New Living Translation
He will make the woman drink the bitter water that brings on the curse. When the water enters her body, it will cause bitter suffering if she is guilty.
New Life Bible
He will make the woman drink the bitter water that brings a curse. The water that brings a curse will go into her and give her pain.
New Revised Standard
He shall make the woman drink the water of bitterness that brings the curse, and the water that brings the curse shall enter her and cause bitter pain.
J.B. Rotherham Emphasized Bible
and shall cause the woman to drink the deadly water that causeth a curse, - and the deadly water that causeth a curse shall enter into her.
Douay-Rheims Bible
And he shall give them her to drink. And when she hath drunk them up,
Revised Standard Version
and he shall make the woman drink the water of bitterness that brings the curse, and the water that brings the curse shall enter into her and cause bitter pain.
New American Standard Bible (1995)
'Then he shall make the woman drink the water of bitterness that brings a curse, so that the water which brings a curse will go into her and cause bitterness.

Contextual Overview

11Then the LORD spoke to Moses, saying, 12"Speak to the Israelites and say to them, 'If any man's wife goes astray (deviates) and is unfaithful to him, 13and a man is intimate with her, and it is hidden from the eyes of her husband and it is kept secret, although she has defiled herself, and there is no witness against her and she has not been caught in the act, 14and if a spirit (sense, attitude) of jealousy comes over him and he is jealous and angry at his wife who has defiled herself—or if a spirit of jealousy comes over him and he is jealous of his wife when she has not defiled herself— 15then the man shall bring his wife to the priest, and he shall bring as an offering for her, a tenth of an ephah of barley meal; he shall not pour oil on it nor put frankincense on it [the symbols of favor and joy], because it is a grain offering of jealousy, a memorial grain offering, a reminder of [the consequences of] wickedness. 16'Then the priest shall have her approach and have her stand before the LORD, 17and the priest shall take holy water [from the sacred basin] in an earthenware vessel; and he shall take some of the dust that is on the floor of the tabernacle and put it in the water. 18'The priest shall then have the woman stand before the LORD, and let the hair of the woman's head hang loose, and put the memorial grain offering in her hands, which is the jealousy offering, and in the hand of the priest is to be the water of bitterness that brings a curse. 19'Then the priest shall have her take an oath and say to the woman, "If no man has lain with you and if you have not gone astray into uncleanness [while married], then be immune to this water of bitterness that brings a curse; 20but if you have gone astray [while married] and you have defiled yourself and a man other than your husband has been intimate with you"

Bible Verse Review
  from Treasury of Scripure Knowledge

Zechariah 5:3, Zechariah 5:4, Malachi 3:5

Reciprocal: Numbers 5:18 - the bitter water

Cross-References

Genesis 5:5
So Adam lived nine hundred and thirty years in all, and he died.
Genesis 5:6
When Seth was a hundred and five years old, he became the father of Enosh.
Genesis 5:22
Enoch walked [in habitual fellowship] with God three hundred years after the birth of Methuselah and had other sons and daughters.
Genesis 37:30
He rejoined his brothers and said, "The boy is not there; as for me, where shall I go [to hide from my father]?"
Genesis 42:36
Jacob their father said to them, "You have bereaved me [by causing the loss] of my children. Joseph is no more, and Simeon is no more, and you would take Benjamin [from me]. All these things are [working] against me."
2 Kings 2:1
When the LORD was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were traveling from Gilgal.
Jeremiah 31:15
Thus says the LORD, "A voice is heard in Ramah, Lamentation (songs of mourning) and bitter weeping. Rachel (Israel) is weeping for her children; She refuses to be comforted for her children, Because they are gone."
Matthew 2:18
"A VOICE WAS HEARD IN RAMAH, WEEPING AND GREAT MOURNING, RACHEL WEEPING FOR HER CHILDREN; SHE REFUSED TO BE COMFORTED, BECAUSE THEY WERE NO MORE."
Luke 23:43
Jesus said to him, "I assure you and most solemnly say to you, today you will be with Me in Paradise."
1 John 1:7
but if we [really] walk in the Light [that is, live each and every day in conformity with the precepts of God], as He Himself is in the Light, we have [true, unbroken] fellowship with one another [He with us, and we with Him], and the blood of Jesus His Son cleanses us from all sin [by erasing the stain of sin, keeping us cleansed from sin in all its forms and manifestations].

Gill's Notes on the Bible

And he shall cause the woman to drink the bitter water that causeth the curse,..... Having the curse imprecated upon herself, if guilty, scraped into it; and this she was obliged to drink, whether she would or not; so it is said, if the roll is blotted out, and she says I am defiled, the water is poured out, and her offering is scattered in the place of ashes; if the roll is blotted out, and she says I will not drink, then force her, and make her drink whether she will or no z:

and the water that causeth the curse shall enter into her, [and become] bitter; produce the sad and bitter effects mentioned.

z Misnah, ut supra, (Sotah) c. 3. sect. 3.

Barnes' Notes on the Bible

The trial of jealousy. Since the crime of adultery is especially defiling and destructive of the very foundations of social order, the whole subject is dealt with at a length proportionate to its importance. The process prescribed has lately been strikingly illustrated from an Egyptian “romance,” which refers to the time of Rameses the Great, and may therefore well serve to illustrate the manners and customs of the Mosaic times. This mode of trial, like several other ordinances, was adopted by Moses from existing and probably very ancient and widely spread institutions.

Numbers 5:15

The offering was to be of the cheapest and coarsest kind, barley (compare 2 Kings 7:1, 2 Kings 7:16, 2 Kings 7:18), representing the abused condition of the suspected woman. It was, like the sin-offering Leviticus 5:11, to be made without oil and frankincense, the symbols of grace and acceptableness. The woman herself stood with head uncovered Numbers 5:18, in token of her shame.

Numbers 5:17

The dust that is in the floor of the tabernacle - To set forth the fact that the water was endued with extraordinary power by Him who dwelt in the tabernacle. Dust is an emblem of a state of condemnation Genesis 3:14; Micah 7:17.

Numbers 5:19

Gone aside ... - literally, “gone astray from” thy husband by uncleanness; compare Hosea 4:12.

Numbers 5:23

Blot them out with the bitter water - In order to transfer the curses to the water. The action was symbolic. Travelers speak of the natives of Africa as still habitually seeking to obtain the full force of a written charm by drinking the water into which they have washed it.

Numbers 5:24

Shall cause the woman to drink - Thus was symbolised both her full acceptance of the hypothetical curse (compare Ezekiel 3:1-3; Jeremiah 15:16; Revelation 10:9), and its actual operation upon her if she should be guilty (compare Psalms 109:18).

Numbers 5:26

The memorial thereof - See the marginal reference. “Memorial” here is not the same as “memorial” in Numbers 5:15.

Numbers 5:27

Of itself, the drink was not noxious; and could only produce the effects here described by a special interposition of God. We do not read of any instance in which this ordeal was resorted to: a fact which may be explained either (with the Jews) as a proof of its efficacy, since the guilty could not be brought to face its terrors at all, and avoided them by confession; or more probably by the license of divorce tolerated by the law of Moses. Since a husband could put away his wife at pleasure, a jealous man would naturally prefer to take this course with a suspected wife rather than to call public attention to his own shame by having recourse to the trial of jealousy. The trial by red water, which bears a general resemblance to that here prescribed by Moses, is still in use among the tribes of Western Africa.

Clarke's Notes on the Bible

Verse Numbers 5:24. The bitter water that causeth the curse — Though the rabbins think that the priest put some bitter substance in the water, yet as nothing of the kind is intimated by Moses, we may consider the word as used here metaphorically for affliction, death, c. These waters were afflicting and deadly to her who drank them, being guilty. In this sense afflictions are said to be bitter, Isaiah 38:17 so also is death, 1 Samuel 15:32: Ecclesiastes 7:26.


 
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