the Week of Proper 6 / Ordinary 11
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American Standard Version
Genesis 43:21
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- CondensedParallel Translations
and it happened, when we came to the lodging-place, that we opened our sacks, and, behold, every man's money was in the mouth of his sack, our money in full weight. We have brought it again in our hand.
And it came to pass, when we came to the inn, that we opened our sacks, and, behold, every man's money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.
but when we came to the place of lodging and we opened our sacks, then behold, each one's money was in the mouth of his sack—our money in its full weight—so we have returned with it in our hands.
While we were going home, we stopped for the night and when we opened our sacks each of us found all his money in his sack. We brought that money with us to give it back to you.
But when we came to the place where we spent the night, we opened our sacks and each of us found his money—the full amount—in the mouth of his sack. So we have returned it.
and when we arrived at the inn [after leaving here], we opened our sacks and there was each man's money [with which he had paid for grain], in full, returned in the mouth of his sack. So we have brought it back [this time].
and it happened when we came to the campsite, that we opened our sacks, and behold, each man's money was in the opening of his sack, our money in full. So we have brought it back in our hand.
And as wee came to an ynne and opened our sackes, behold, euery mans money was in his sackes mouth, euen our money in full weight, but we haue brought it againe in our handes.
and it happened when we came to the lodging place, that we opened our sacks, and behold, each man's money was in the mouth of his sack, our money in full. So we have brought it back in our hand.
But when we stopped for the night, we each found in our grain sacks the exact amount we had paid. We have brought that money back,
but when we got to camp, we opened our packs, and there inside our packs was each man's money, the full amount. We have brought it back with us;
And it came to pass when we came to the inn, that we opened our sacks, and behold, [every] man's money was in the mouth of his sack, our money according to its weight; and we have brought it again in our hand.
On the way home, we opened our sacks and found our money in every sack. We don't know how it got there, but we brought that money with us to give it back to you. And we have brought more money to pay for the food that we want to buy this time."
And when we came to the lodging place we opened our sacks, and there was each man's money in the mouth of his sack, our money in full weight. So we have brought it again with us,
And it came to pass when we came to the inn that we opened our sacks, and, behold, every mans money was in the mouth of his sack, our money in full weight; and we have brought it back again with us.
When we set up camp on the way home, we opened our sacks, and each man found his money in the top of his sack—every bit of it. We have brought it back to you.
When we came to the place where we lodged for the night and opened our bags of grain, each one’s silver was at the top of his bag! It was the full amount of our silver, and we have brought it back with us.
And it happened, when we came to the camp and opened our sacks, behold, the silver of each one was in the mouth of his sack; our silver in its weight. And we bring it back in our hand.
and whan we came in the Inne, and opened oure sackes, beholde, euery mans money was in his sack mouth with full weight: therfore haue we brought it with vs agayne,
And when we came to our night's resting-place, on opening our bags we saw that every man's money was in the mouth of his bag, all our money in full weight: and we have it with us to give it back;
And as we came to an Inne, we opened our sackes, and behold, euery mans money was in the mouth of his sacke, [euen] our money in ful wayght, and we haue brought it againe in our hande.
And it came to pass, when we came to the lodging-place, that we opened our sacks, and, behold, every man's money was in the mouth of his sack, our money in full weight; and we have brought it back in our hand.
And it came to passe when wee came to the Inne, that wee opened our sackes, and behold, euery mans money was in the mouth of his sacke, our money in ful weight: and we haue brought it againe in our hand.
And it came to pass, when we came to unlade, and opened our sacks, there was also this money of each in his sack; we have now brought back our money by weight in our hands.
and it came to pass, when we came to the lodging place, that we opened our sacks, and, behold, every man's money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.
But when we came to the place we stopped for the night, we opened our sacks and, behold, each of us found his silver in the mouth of his sack! It was the full amount of our money, and we have brought it back with us.
whanne tho weren bouyt, whanne we camen to the ynne, we openeden oure baggis, and we founden money in the mouth of sackis, which money we han brouyt ayen now in the same weiyte;
and it cometh to pass, when we have come in unto the lodging-place, and open our bags, that lo, each one's money [is] in the mouth of his bag, our money in its weight, and we bring it back in our hand;
and it came to pass, when we came to the lodging-place, that we opened our sacks, and, look, every man's money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.
And it came to pass, when we came to the inn, that we opened our sacks, and behold, [every] man's money [was] in the mouth of his sack, our money in full weight: and we have brought it again in our hand.
and it happened, when we came to the lodging-place, that we opened our sacks, and, behold, every man's money was in the mouth of his sack, our money in full weight. We have brought it again in our hand.
but it happened, when we came to the encampment, that we opened our sacks, and there, each man's money was in the mouth of his sack, our money in full weight; so we have brought it back in our hand.
But as we were returning home, we stopped for the night and opened our sacks. Then we discovered that each man's money—the exact amount paid—was in the top of his sack! Here it is; we have brought it back with us.
When we came to the place where we stayed the night, we opened our bags. And we found that the full weight of each man's money was at the top of the bag. So we have brought it again with us.
and when we came to the lodging place we opened our sacks, and there was each one's money in the top of his sack, our money in full weight. So we have brought it back with us.
And it came to pass when we had entered into the inn, that we opened our sacks, and lo! the silver of each man, in the mouth of his sack, - our silver in its full weight, - so we have bought it back in our hand!
And when we had bought, and were come to the inn, we opened our sacks, and found our money in the mouths of the sacks: which we have now brought again in the same weight.
and when we came to the lodging place we opened our sacks, and there was every man's money in the mouth of his sack, our money in full weight; so we have brought it again with us,
and it came about when we came to the lodging place, that we opened our sacks, and behold, each man's money was in the mouth of his sack, our money in full. So we have brought it back in our hand.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
we came: Genesis 42:27-35
we have: Genesis 43:12, Romans 12:17, Romans 13:8, Hebrews 13:5, Hebrews 13:18, 1 Peter 2:12, 1 Peter 3:16
Reciprocal: Genesis 23:16 - weighed Genesis 42:35 - every man's Genesis 44:8 - the money Luke 2:7 - the inn
Cross-References
and take double money in your hand; and the money that was returned in the mouth of your sacks carry again in your hand; peradventure it was an oversight:
And the men took that present, and they took double money in their hand, and Benjamin; and rose up, and went down to Egypt, and stood before Joseph.
And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is he yet alive?
Render to no man evil for evil. Take thought for things honorable in the sight of all men.
Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law.
Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee.
Pray for us: for we are persuaded that we have a good conscience, desiring to live honorably in all things.
having your behavior seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation.
having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ.
Gill's Notes on the Bible
And it came to pass when we came to the inn,.... Upon the road, on the first day's journey, to refresh themselves and their cattle:
that we opened our sacks; to give provender to our cattle; by which it appears that they all did this, though it is only said of one of them at the inn, and of all of them when they came home, Genesis 42:27;
and, behold, [every] man's money [was] in the mouth of his sack, our money in full weight; nothing wanting of it; it being usual in those times to pay money by weight, and not by the tale of pieces:
and we have brought it again in our hand; in order to pay it for the corn we have had, having no design to defraud.
Barnes' Notes on the Bible
- Joseph and His Eleven Brethren
11. ×××©× debash, âhoney,â from the bee, or sirup from the juice of the grape. ××× ×× boÌtÌ£en, âpistachio nuts.â ש××§× shaÌqeÌd, âalmond tree;â related: âawake.â The tree is also called ××Ö¼× luÌz. Some refer the former to the fruit, the latter to the tree.
The eleven brothers are now to bow down before Joseph.
Genesis 43:1-10
The famine was severe. The pressure began to be felt more and more. The twelve households had at length consumed all the corn they had purchased, and the famine still pressed heavily upon them. Jacob directs them to return. âAnd Judah said.â Reuben had offended, and could not come forward. Simon and Levi had also grieved their father by the treacherous slaughter of the Shekemites. Judah therefore, speaks. âIs your father yet alive?â âHave ye a brother?â These questions do not come out in the previous narrative, on account of its brevity. But how pointed they are, and how true to Josephâs yearnings! They explain how it was that these particulars came out in the replies of the brothers to Joseph. For the charge of being spies did not call for them in exculpation. Judah now uses all the arguments the case would admit of, to persuade his father to allow Benjamin to go with them. He closes with the emphatic sentence, If I bring him not unto thee, and set him before thee, then let me have sinned against thee all my days; that is, let me bear the blame, and of course the penalty of having sinned against thee in so tender a point. Both Judah and his father knew that this was a matter that touched the interest of the former very deeply. Reuben was bearing the blame of a grievous sin, and had no hope of the birthright. Simon and Levi were also bearing blame, and, besides, had not the natural right, which belonged only to Reuben. Judah came next, and a failure in securing the safe return of Benjamin might set him also aside. He undertakes to run this risk.
Genesis 43:11-15
Jacob at length reluctantly sends Benjamin with them. He employs all means, as is usual with him, of securing a favorable result. âThe best of the landâ - the sung or celebrated products of the land. âA little honey.â Palestine abounded with bee honey. A sirup obtained by boiling down the juice of the grape was also called by the same name, and formed an article of commerce. âNuts.â These are supposed to be pistachio nuts, from the pistacia vera, a tree resembling the terebinth, a native of Anatolia, Syria, and Palestine. âAlmonds.â The almond tree buds or flowers earlier in the spring than other trees. It is a native of Palestine, Syria, and Persia. For the other products see Genesis 37:25. âOther silver;â not double silver, but a second sum for the new purchase. âGod Almightyâ - the Great Spirit, who can dispose the hearts of men as he pleases. Jacob looks up to heaven for a blessing, while he uses the means. âIf I am bereaved, I am bereaved.â This is the expression of acquiescence in whatever may be the will of Providence. âDouble silver,â - what was returned and what was to pay for a second supply of corn.
Genesis 43:16-18
The invitation into Josephâs house fills the brothers with alarm. âSaw with them Benjamin.â This was an unspeakable relief to Joseph, who was afraid that his full brother, also the favorite of his father, might have incurred the envy and persecution of the brothers. âBrought the men to Josephâs house.â This he eventually did, but not until after the conference between him and them took place. The men were afraid of a plot to rob them of their liberty and property.
Genesis 43:19-25
They are encouraged by the steward of Josephâs house to lay aside their fears, and prepare their present. âSpake to him at the door of the house.â This was, of course, before they entered. âWhen we came to the inn.â The relater is prone to lump matters in the narration, for the sake of brevity. They began to âopen their bagsâ at the first lodging-place, and finished the process at the last when they got home. Other silver. This explains the phrase âsecond silverâ in Genesis 43:12. âPeace be to you.â Be at rest. All is well. Your God. The steward of Joseph expresses himself as one who fears and trusts God, the God of the Hebrews, who had displayed his omniscience and omnipotence in Egypt. âHe brought out unto them Simon.â While they still linger at the entrance, the considerate steward bethought himself of bringing out Simon to them, which reassured their hearts, and induced them to enter willingly. He now succeeds therefore, in bringing them in, and then bestows upon them the usual attentions of Eastern hospitality. They now âmake ready their present.â
Genesis 43:26-34
They are now entertained by Joseph. They brought the present, and made a lowly obeisance before him. âThey bent the head.â See Genesis 24:26. âGod be gracious unto thee, my son.â His kind treatment of Benjamin, on whose presence he had so much insisted, was calculated to reassure the brothers. The latter was born in his thirteenth year, and therefore, he was entitled to assume the paternal style in regard to him. Joseph still appeals with a natural and unconstrained reverence to his own God. âAnd Joseph hastened away.â The little touch of tenderness he had involuntarily thrown into his address to Benjamin, is too much for his feelings, which yearn toward his brother, and he is obliged to retreat to his chamber to conceal his tears and compose his countenance. âThey set for him by himself.â As the governor, or as connected by affinity with the priestly caste, Joseph does not eat with the other Egyptians. The Egyptians cannot eat with the Hebrews. âThat is an abomination to the Mizrites.â For the Hebrews partook of the flesh of kine, both male and female.
But Herodotus informs us (ii. 41), that âmale kine, if clean, are used by the Egyptians, but the females they are not allowed to sacrifice, since they are sacred to Isis.â And he adds that âa native of Egypt will not kiss a Greek, use his knife, his spit, or his cauldron, or taste the flesh cut with a Greek knife.â They considered all foreigners unclean, and therefore, refused to eat with them (see Rawlinsonâs Herodotus on p. q.). They sat in his presence; arranged according to the order of their birth, to their great amazement. Egypt was to them a land of wonders, and Egyptâs sultan a man of wonder. âBenjaminâs mess.â The honored guest was distinguished by a larger or daintier portion of the fare (1 Samuel 9:23-24; Homer, ii. 7,321). A double portion was assigned to the Spartan kings. The fivefold division was prominent in Egyptian affairs Genesis 41:34; Genesis 45:22; Genesis 47:2, Genesis 47:24, Genesis 47:26. âAnd were merry.â They drank freely, so as to be exhilarated, because their cares were dissipated by the kindness they were receiving, the presence of Simon, and the attention paid to Benjamin.
