John 12:3

Bible in Basic English

Then Mary, taking a pound of perfumed oil of great value, put it on the feet of Jesus and made them dry with her hair: and the house became full of the smell of the perfume.

Parallel Translations

Christian Standard Bible®
Then Mary took a pound of perfume, pure and expensive nard, anointed Jesus’s feet, and wiped his feet with her hair. So the house was filled with the fragrance of the perfume.

King James Version (1611)
Then tooke Mary a pound of ointment, of Spikenard, very costly, and anointed the feet of Iesus, & wiped his feet with her haire: and the house was filled with the odour of the ointment.

King James Version
Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

English Standard Version
Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume.

New American Standard Bible
Mary then took a pound of very expensive perfume of pure nard, and anointed the feet of Jesus and wiped His feet with her hair; and the house was filled with the fragrance of the perfume.

New Century Version
Mary brought in a pint of very expensive perfume made from pure nard. She poured the perfume on Jesus' feet, and then she wiped his feet with her hair. And the sweet smell from the perfume filled the whole house.

Amplified Bible
Then Mary took a pound of very expensive perfume of pure nard, and she poured it on Jesus' feet and wiped His feet with her hair; and the house was filled with the fragrance of the perfume.

New American Standard Bible (1995)
Mary then took a pound of very costly perfume of pure nard, and anointed the feet of Jesus and wiped His feet with her hair; and the house was filled with the fragrance of the perfume.

Legacy Standard Bible
Mary then took a litra of perfume of very costly pure nard, and anointed the feet of Jesus and wiped His feet with her hair; and the house was filled with the fragrance of the perfume.

Berean Standard Bible
Then Mary took about a pint of expensive perfume, made of pure nard, and she anointed Jesus' feet and wiped them with her hair. And the house was filled with the fragrance of the perfume.

Contemporary English Version
Mary took a very expensive bottle of perfume and poured it on Jesus' feet. She wiped them with her hair, and the sweet smell of the perfume filled the house.

Complete Jewish Bible
Miryam took a whole pint of pure oil of spikenard, which is very expensive, poured it on Yeshua's feet and wiped his feet with her hair, so that the house was filled with the fragrance of the perfume.

Darby Translation
Mary therefore, having taken a pound of ointment of pure nard of great price, anointed the feet of Jesus, and wiped his feet with her hair, and the house was filled with the odour of the ointment.

Easy-to-Read Version
Mary brought in a pint of expensive perfume made of pure nard. She poured the perfume on Jesus' feet. Then she wiped his feet with her hair. And the sweet smell from the perfume filled the whole house.

Geneva Bible (1587)
Then tooke Mary a pound of oyntment of Spikenarde very costly, and anoynted Iesus feete, and wiped his feete with her heare, and the house was filled with the sauour of the oyntment.

George Lamsa Translation
Then Mary took a cruse containing pure and expensive nard, and anointed the feet of Jesus, and wiped his feet with her hair; and the house was filled with the fragrance of the perfume.

Good News Translation
Then Mary took a whole pint of a very expensive perfume made of pure nard, poured it on Jesus' feet, and wiped them with her hair. The sweet smell of the perfume filled the whole house.

Lexham English Bible
Then Mary took a pound of ointment of very valuable genuine nard and anointed the feet of Jesus, and wiped his feet with her hair. And the house was filled with the fragrance of the ointment.

Literal Translation
Then taking a pound of ointment of pure, costly spikenard, Mary anointed the feet of Jesus and wiped off His feet with her hairs. And the house was filled with the odor of the ointment.

American Standard Version
Mary therefore took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odor of the ointment.

Hebrew Names Version
Miryam, therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Yeshua, and wiped his feet with her hair. The house was filled with the fragrance of the ointment.

International Standard Version
Mary took a pound of very expensive perfume made of pure nard and anointed Jesus' feet. She wiped his feet with her hair, and the house became filled with the fragrance of the perfume.Luke 10:38-39; John 11:2;">[xr]

Etheridge Translation
But Mariam took a vase of balsam of the finest nard, great in price, and anointed the feet of Jeshu, and wiped with her hair his feet, and the house was filled with the fragrance of the balsam.

Murdock Translation
And Mary took an alabaster box of perfume of choice spikenard, of great price; and anointed the feet of Jesus; and she wiped his feet with her hair. And the house was filled with the odor of the perfume.

Bishop's Bible (1568)
Then toke Marie a pounde of oyntment of Spike narde, very costly, and annoynted Iesus feete, and wyped his feete with her heere: and the house was fylled with the odoure of the oyntment.

English Revised Version
Mary therefore took a pound of ointment of spikenard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

World English Bible
Mary, therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. The house was filled with the fragrance of the ointment.

Wesley's New Testament (1755)
Then Mary, taking a pound of ointment, of very costly spikenard, anointed the feet of Jesus, and wiped his feet with her hair; and the house was filled with the odour of the ointment.

Weymouth's New Testament
Availing herself of the opportunity, Mary took a pound weight of pure spikenard, very costly, and poured it over His feet, and wiped His feet with her hair, so that the house was filled with the fragrance of the perfume.

Wycliffe Bible (1395)
Therfor Marie took a pound of oynement of trewe narde precious, and anoyntide the feet of Jhesu, and wipte hise feet with hir heeris; and the hous was fulfillid of the sauour of the oynement.

Update Bible Version
Mary therefore took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odor of the ointment.

Webster's Bible Translation
Then Mary took a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odor of the ointment.

New English Translation
Then Mary took three quarters of a pound of expensive aromatic oil from pure nard and anointed the feet of Jesus. She then wiped his feet dry with her hair. (Now the house was filled with the fragrance of the perfumed oil.)

New King James Version
Then Mary took a pound of very costly oil of spikenard, anointed the feet of Jesus, and wiped His feet with her hair. And the house was filled with the fragrance of the oil.

New Living Translation
Then Mary took a twelve-ounce jar of expensive perfume made from essence of nard, and she anointed Jesus' feet with it, wiping his feet with her hair. The house was filled with the fragrance.

New Life Bible
Mary took a jar of special perfume that cost much money and poured it on the feet of Jesus. She dried His feet with her hair. The house was filled with the smell of the special perfume.

New Revised Standard
Mary took a pound of costly perfume made of pure nard, anointed Jesus' feet, and wiped them with her hair. The house was filled with the fragrance of the perfume.

J.B. Rotherham Emphasized Bible
Mary, therefore, taking a pound of pure nard perfume, very precious, anointed the feet of Jesus, and wiped, with her hair, his feet; and, the house, was filled with the fragrance of the perfume.

Douay-Rheims Bible
Mary therefore took a pound of ointment of right spikenard, of great price, and anointed the feet of Jesus and wiped his feet with her hair. And the house was filled with the odour of the ointment.

Revised Standard Version
Mary took a pound of costly ointment of pure nard and anointed the feet of Jesus and wiped his feet with her hair; and the house was filled with the fragrance of the ointment.

Tyndale New Testament (1525)
Then toke Mary a pounde of oyntmet called Nardus perfecte and precious and anoynted Iesus fete and wipt his fete with her heer and the housse was filled of the savre of the oyntmet.

Young's Literal Translation
Mary, therefore, having taken a pound of ointment of spikenard, of great price, anointed the feet of Jesus and did wipe with her hair his feet, and the house was filled from the fragrance of the ointment.

Miles Coverdale Bible (1535)
Then toke Mary a pounde of oyntment of pure and costly Nardus, and anoynted Iesus fete, & dryed his fete with hir heer. The house was full of the sauoure of the oyntment.

Mace New Testament (1729)
but Mary taking a pound of the oil of spikenard which was very costly, anointed the feet of Jesus, and wiped them with her hair: so that the house was filled with the odour of the perfume.

Simplified Cowboy Version
Then Mary got a bottle of priceless perfume and poured it on Jesus's feet. She wiped his feet with her hair. The house was filled with a pleasing aroma.

Contextual Overview

¹ Then, six days before the Passover, Jesus came to Bethany where Lazarus was, whom Jesus had made to come back from the dead. ² So they made him a meal there, and he was waited on by Martha, and Lazarus was among those who were seated with him at table. ³ Then Mary, taking a pound of perfumed oil of great value, put it on the feet of Jesus and made them dry with her hair: and the house became full of the smell of the perfume. ⁴ But one of his disciples, Judas Iscariot (who was to give him up), said, ⁵ Why was not this perfume traded for three hundred pence, and the money given to the poor? ⁶ (He said this, not because he had any love for the poor; but because he was a thief, and, having the money-bag, took for himself what was put into it.) ⁷ Then Jesus said, Let her be. Let her keep what she has for the day of my death. ⁸ The poor you have ever with you, but me you have not for ever. ⁹ Then a great number of the Jews had news that he was there: and they came, not only because of Jesus, but so that they might see Lazarus who had been dead and to whom he had given life. ¹⁰ Now there was talk among the chief priests of putting Lazarus to death;

Bible Verse Review
  from Treasury of Scripure Knowledge

took: John 11:2, John 11:28, John 11:32, Matthew 26:6, Matthew 26:7-13, Mark 14:3-9, Luke 10:38, Luke 10:39

ointment: Psalms 132:2, Song of Solomon 1:12, Song of Solomon 4:10, Song of Solomon 4:13, Song of Solomon 4:14

spikenard: Spikenard is a highly a romatic plant growing in India, whence was made a very valuable unguent or perfume, used at the ancient baths and feasts. It is identified by Sir W. Jones with the sumbul of the Persians and Arabs, and jatamansi of the Hindoos; and he considers it a species of the valerian, of the triandria monogynia class of plants. The root is from three to twelve inches long, fibrous, sending up above the earth between thirty and forty ears or spikes, from which it has its name; stem, lower part perennial, upper part herbaceous, sub-erect, simple, from six to twelve inches long; leaves entire, smooth, fourfold, the inner radical pair petioled and cordate, the rest sessile and lanceolate; pericarp, a single seed crowned with a pappus.

anointed: Mark 14:3, Luke 7:37, Luke 7:38, Luke 7:46

filled: Song of Solomon 1:3

Reciprocal: Exodus 30:35 - perfume Psalms 133:2 - It is like Proverbs 27:9 - Ointment Proverbs 27:16 - the ointment Amos 6:6 - chief Matthew 28:9 - and held Philippians 4:18 - an Revelation 18:13 - cinnamon

Cross-References

Genesis 18:18
Seeing that Abraham will certainly become a great and strong nation, and his name will be used by all the nations of the earth as a blessing?

Genesis 27:29
Let peoples be your servants, and nations go down before you: be lord over your brothers, and let your mother's sons go down before you: a curse be on everyone by whom you are cursed, and a blessing on those who give you a blessing.

Genesis 28:14
Your seed will be like the dust of the earth, covering all the land to the west and to the east, to the north and to the south: you and your seed will be a name of blessing to all the families of the earth.

Genesis 30:27
And Laban said, If you will let me say so, do not go away; for I have seen by the signs that the Lord has been good to me because of you.

Genesis 30:30
For before I came you had little, and it has been greatly increased; and the Lord has given you a blessing in everything I have done; but when am I to do something for my family?

Genesis 39:5
And from the time when he made him overseer and gave him control of all his property, the blessing of the Lord was with the Egyptian, because of Joseph; the blessing of the Lord was on all he had, in the house and in the field.

Exodus 23:22
But if you truly give ear to his voice, and do whatever I say, then I will be against those who are against you, fighting those who are fighting you.

Numbers 24:9
He took his sleep stretched out like a lion, and like a she-lion: by whom will his rest be broken? May a blessing be on everyone who gives you blessing, and a curse on everyone by whom you are cursed.

Psalms 72:17
May his name go on for ever, as long as the sun: may men be blessing themselves by him; may all nations be blessing his name.

Matthew 25:40
And the King will make answer and say to them, Truly I say to you, Because you did it to the least of these my brothers, you did it to me.

Gill's Notes on the Bible

Then took Mary a pound of ointment of spikenard very costly,.... Worth three hundred pence, according to Judas's estimation of it. This Mary was the other sister of Lazarus; :-,

:-, concerning the nature and value of this ointment:

and anointed the feet of Jesus; as he lay upon the bed or couch, at supper:

and wiped his feet with her hair; :-.

And the house was filled with the odour of the ointment; see Song of Solomon 1:3; ointment of spikenard was very odoriferous: this may be an emblem of the sweet savour of Christ, in the ministration of the Gospel, throughout the whole world.

Barnes' Notes on the Bible

See this passage explained in the notes at Matthew 26:3-16.

John 12:2

A supper - At the house of Simon the leper, Matthew 26:6.

Lazarus was ... - The names of Martha and Lazarus are mentioned because it was not in their own house, but in that of Simon. Lazarus is particularly mentioned, since it was so remarkable that one who had been once dead should be enjoying again the endearments of friendship. This shows, also, that his resurrection was no illusion - that he was really restored to the blessings of life and friendship. Calmet thinks that this was about two months after his resurrection, and it is the last that we hear of him. How long he lived is unknown, nor is it recorded that he made any communication about the world of spirits. It is remarkable that none who have been restored to life from the dead have made any communications respecting that world. See Luke 16:31, and the notes at 2 Corinthians 12:4.

John 12:4

Which should betray him - Greek, “who was to betray him” - that is, who would do it.

John 12:5

Three hundred pence - About 40,00, or 8 British pounds, 10 shillings (circa 1880’s).

And given to the poor - The avails or value of it given to the poor.

John 12:6

Had the bag - The word translated “bag” is compounded of two words, meaning “tongue,” and “to keep or preserve.” It was used to denote the bag in which musicians used to keep the tongues or reeds of their pipes when traveling. Hence, it came to mean any bag or purse in which travelers put their money or their most precious articles. The disciples appear to have had such a bag or purse in common, in which they put whatever money they had, and which was designed especially for the poor, Luke 8:3; John 13:29; Acts 2:44. The keeping of this, it seems, was intrusted to Judas; and it is remarkable that the only one among them who appears to have been naturally avaricious should have received this appointment. It shows us that every man is tried according to his native propensity. This is the object of trial - to bring out man’s native character; and every man will find opportunity to do evil according to his native disposition, if he is inclined, to it.

And bare ... - The word translated “bare” means literally “to carry as a burden.” Then it means “to carry away,” as in John 20:15; “If thou hast borne him hence.” Hence, it means to carry away as a thief does, and this is evidently its meaning here. It has this sense often in classic writers. Judas was a thief and stole what was put into the bag. The money he desired to be entrusted to him, that he might secretly enrich himself. It is clear, however, that the disciples did not at this time know that this was his character, or they would have remonstrated against him. They learned it afterward. We may learn here:

1.That it is not a new thing for members of the church to be covetous. Judas was so before them.

2.That such members will be those who complain of the great waste in spreading the gospel.

3.That this deadly, mean, and grovelling passion will work all evil in a church. It brought down the curse of God on the children of Israel in the case of Achan Joshua 7:0, and it betrayed our Lord to death. It has often since brought blighting on the church; and many a time it has betrayed the cause of Christ, and drowned men in destruction and perdition, 1 Timothy 6:9.

Clarke's Notes on the Bible

Verse John 12:3. Then took Mary a pound of ointment — Matthew 26:7; Matthew 26:7; see also Clarke "Mark 14:3". It does not seem the most likely that this was the same transaction with that mentioned above. Some think that this was, notwithstanding that before is said to have been at the house of Simon the leper. The arguments, pro and con, are largely stated in the notes at the end of Matthew 26:0, Matthew 26:75; Matthew 26:75. to which I beg leave to refer the reader.