the Third Week after Easter
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Bible in Basic English
Joshua 12:10
Bible Study Resources
Dictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
the king of Jerusalem one
the king of Yerushalayim, one; the king of Hevron, one;
The king of Jerusalem, one; the king of Hebron, one;
the king of Jerusalem, one; the king of Hebron, one;
the king of Jerusalem, one; the king of Hebron, one;
Jerusalem, Hebron,
the king of Jerusalem (one), the king of Hebron (one),
the king of Jerusalem, one; the king of Hebron, one;
the king of Jerusalem, one; the king of Hebron, one;
The King of Ierusalem, one: the King of Hebron, one:
the king of Jerusalem, one; the king of Hebron, one;
the king of Yerushalayim, the king of Hevron,
the king of Jerusalem, one; the king of Hebron, one;
the king of Jerusalem, the king of Hebron,
The king of Jerusalem, one; the king of Hebron, one;
Jerusalem, Hebron,
the king of Jerusalem, one; the king of Hebron, one;
the kynge of Ierusalem, the kynge of Hebron,
the king of Jerusalem, one; the king of Hebron, one;
The king of Hierusalem, one: the king of Hebron, one:
the king of Jerusalem, one; the king of Hebron, one;
The king of Ierusalem, one: the king of Hebron, one:
the king of Jerusalem, the king of Chebron,
the king of Jerusalem, one; the king of Hebron, one;
the king of Jerusalem, one; the king of Hebron, one;
the kyng of Jerusalem, oon; the kyng of Ebron, oon;
The king of Jerusalem, one; The king of Hebron, one;
the king of Jerusalem, one; the king of Hebron, one;
The king of Jerusalem, one; the king of Hebron, one;
the king of Jerusalem, one; the king of Hebron, one;
the king of Jerusalem, one; the king of Hebron, one;
The king of Jerusalem The king of Hebron
the king of Jerusalem, the king of Hebron,
lass="passage-text">
The king of Jerusalem, one, the king of Hebron, one,
The king of Jerusalem one, the king of Hebron one,
the king of Jerusalem, one; the king of Hebron, one;
lass="passage-text">
the king of Jerusalem, one; the king of Hebron, one;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Jerusalem: Joshua 10:23
Hebron: Joshua 10:3, Joshua 10:23, Joshua 10:36, Joshua 10:37
Cross-References
Now the Lord said to Abram, Go out from your country and from your family and from your father's house, into the land to which I will be your guide:
And I will make of you a great nation, blessing you and making your name great; and you will be a blessing:
To them who are good to you will I give blessing, and on him who does you wrong will I put my curse: and you will become a name of blessing to all the families of the earth.
So Abram went as the Lord had said to him, and Lot went with him: Abram was seventy-five years old when he went away from Haran.
And moving on from there to the mountain on the east of Beth-el, he put up his tent, having Beth-el on the west and Ai on the east: and there he made an altar and gave worship to the name of the Lord.
Then Pharaoh sent for Abram, and said, What have you done to me? why did you not say that she was your wife?
And the sons of Israel came with all the others to get grain: for they were very short of food in the land of Canaan.
Now the land was in bitter need of food.
Now there was no food to be had in all the land, so that all Egypt and Canaan were wasted from need of food.
Now there came a time, in the days of the judges, when there was no food in the land. And a certain man went from Beth-lehem-judah, he and his wife and his two sons, to make a living-place in the country of Moab.
Gill's Notes on the Bible
The king of Jerusalem, one,.... Whose name was Adonizedek, and was one of the five kings taken and hanged, Joshua 10:1;
the king of Hebron, one; another of the five kings, whose name was Hoham, Joshua 10:3.
Barnes' Notes on the Bible
The names of the kings are given in the order of their actual encounter with Joshua. Those enumerated in Joshua 12:10-18 either belonged to the league of the southern Canaanites (Joshua 10:1 ff), the power of which was broken in the battle of Beth-horon, or were at any rate conquered in the campaign following that battle. Those mentioned in Joshua 12:19-24 were in like manner connected with the northern confederates (Joshua 11:1 ff), who were defeated at the Waters of Merom.
Joshua 12:13-20
The identification of several of these places is still uncertain: the same name (e. g. Aphek, Joshua 12:18) being applied to various places in various parts of Palestine. Geder, or Gedor Joshua 15:58, a city in the mountain district in the south of the territory of Judah, is no doubt the modern “Jedur”.
Joshua 12:21
Taanach - A Levitical town Joshua 21:25 in the territory of Issachar, but assigned to the Manassites (Joshua 17:11; Compare 1 Chronicles 7:29), is identified with “Taanuk”. It was here that Barak encountered the host of Sisera Judges 5:19. Megiddo was near it, and is thought to have been “el Lejjun” (the Roman Legion), (or Mujedd’a (Conder)).
Joshua 12:22
Kedesh - i. e. Kedesh Naphtali, a city of refuge, a Levitical city, and the home of Barak Judges 9:6.
Jokneam - A Levitical city in the territory of Zebulon Joshua 19:11; perhaps the modern “Kaimon”. “Tell Kaimon” is a conspicuous and important position, commanding the main pass across the ridge of Carmel from Phoenicia to Egypt. This famous mountain range (about 15 miles long) no doubt received the name Carmel (the word means “a fruitful field” as opposed to “wilderness”) as descriptive of its character; and thus the name became an emblem of beauty and luxuriance (Isaiah 35:2; Song of Solomon 7:5, etc.). Its highest part, about 4 miles from Tell Kaimon, is nearly 1,750 feet above the sea. Its modern name, “Jebel Mar Elias”, preserves still that association with the great deeds of Elijah, from which Carmel derives its chief Biblical interest. Mount Carmel was probably, like Lebanon, from very ancient Canaanite times, regarded as especially sacred; and since the altar of the Lord repaired by Elijah 1 Kings 18:30 was an old one which had been broken down, Carmel was probably no less esteemed by the Israelites also. In later times the caves which abound toward the western bluffs of the range have been frequented by Christian, Jewish, and Mussulman anchorites. The order of Carmelite or barefooted friars took its rise from the convent founded by Louis, which still crowns the western headland.
Joshua 12:23
The king of the nations - See Genesis 14:1 and note. It means king of certain mixed and probably nomadic tribes, which regarded Gilgal Joshua 9:19 as their center and capital.
Joshua 12:24
Tirzah - This place, the capital of Jeroboam and his successors until the clays of Omri (1Ki 14:17; 1 Kings 15:21, etc.), is identified by some with “Tulluzah”, a town 3 miles northeast of Nablous, (by others with Teiasir).
